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鈥�Knowledge鈥�, an abstract concept, has been personified as two characters鈥�痴颈箩帽腻苍补 艢补谤尘腻 and 闯帽腻苍补 艢补谤尘腻, distinguishing them as Trivarga 惭补苍迟谤墨 and Apavarga 惭补苍迟谤墨, respectively.

The first character to appear on the stage, as the play opens is 痴颈箩帽腻苍补 艢补谤尘腻, the Trivarga 惭补苍迟谤墨. His role is in fact the back-bone of the entire play. He is praised, censured and admired by all other major characters.

痴颈箩帽腻苍补 艢补谤尘腻 is presented as a minister with special knowledge with regard to the statecraft and warcraft, and also has philosophical knowledge and a complete knowledge in the 膧测耻谤惫别诲补 艢腻蝉迟谤补.

As he enters the stage, 痴颈箩帽腻苍补 艢补谤尘腻 announces that while he is alive none can defeat 闯墨惫补, the king. On his way to the palace, he meets 顿丑腻谤补峁嚹�, friend and personal assistant of queen Buddhi, who had been sent to enemy camp in the guise of a mendicant.

In a lighter vein this clever minister corners her by talking about the power of meditation, thereby letting her know that he knows her true identity. Further, the way he talks, gives her the confidence to provide him with all the information she had gathered in the enemy camp.The responsible minister鈥檚 superior quality and ability are thus introduced by the play-wright.

Coming to know from 顿丑腻谤补峁嚹� that only the application of Rasa and Gandhaka would eradicate the attacks of the diseases headed by 驰补办峁�m腻, 痴颈箩帽腻苍补 艢补谤尘腻 takes a strong and purposeful step in advising the king to perform 耻辫腻蝉补苍腻 of lord 笔补谤补尘别艣惫补谤补, by entering the 笔耻峁囜笉补谤墨办补辫耻谤补 through the 鈥�尘补苍辞诲惫腻谤补鈥� with the help of 艢颈惫补产丑补办迟颈.

痴颈箩帽腻苍补 艢补谤尘腻 proves himself an able minister in the absence of the king. He has given strict orders to fortify the city on all sides and also around king 闯墨惫补 who is in deep 诲丑测腻苍补. 碍补谤峁嘺尘奴濒补, the spy sent by 笔腻峁囜笉耻, brings out this fact clearly in his report to 笔腻峁囜笉耻 (II.25-30):

The people of the city grouped into three being led by 痴腻迟补, Pitta and Kapha, have complete faith in the minister and follow his orders implicitly.

The mind of 闯墨惫补 also follows the advice of 痴颈箩帽腻苍补 艢补谤尘腻 in all matters and acts as directed by him (II.36):

udd膩mabuddhivibhavena manastu tatravij峁Ｄ乶a艣armasacivena va艣墨k峁泃a峁� sat |
k膩rye mahatyadhik峁泃a峁� hitak膩ri r膩j峁�a岣� sarv膩tman膩pyanusaratyadhun膩 tameva ||

That the minister is engrossed in doing all that is necessary to ensure the welfare of 闯墨惫补 is reported by the spy 碍补谤峁嘺尘奴濒补 (II.37/38):

eva峁僾idhavividhavicitracaritravism膩pitasakalalokasya sv膩mihitakara峁嘺ikat膩nasya tasya mantri峁嘺岣� p膩re khalu v膩峁卪anasayo艣carit膩dbhut膩ni |

Also, he had employed 痴颈肠腻谤补 as the police-guard, who enquires into details of any alien visiting the place (Act III, 艢耻诲诲丑补-惫颈峁�k补尘产丑补办补) As 痴颈箩帽腻苍补 艢补谤尘腻 himself declares, he, by his sharp intellect (办耻艣腻驳谤补产耻诲诲丑颈), after deep thought and consideration takes necessary actions as is suitable to the occasion and the problem concerned.

He is always alert and enthusiastic in the service of the king (III.11):

k膩rye峁Ｅ玨ne峁�u r膩j峁Ｄ� katicidapi 尘补测腻 蝉腻诲丑颈迟腻苍测别惫补 辫奴谤惫补峁�
  s膩dhi峁�yante parast膩t katicana katicicc膩pi s膩dhyanta eva |
办颈峁�c腻苍耻办迟别峁�u 蝉补诲测补岣� kimapi kila 办耻艣腻驳谤墨测补测腻迟尘墨测补产耻诲诲丑测腻
  pary膩locyaiva tattatsamayasamucita峁� kartumutka峁囜弓hito'smi ||

痴颈箩帽腻苍补 艢补谤尘腻鈥榮 ability as an able administrator is lauded by king 闯墨惫补 on his return with success from 笔耻峁囜笉补谤墨办补辫耻谤补. The minister had made the city festive to receive the king and queen.

On being asked by the Queen about any able person who could use the Rasa and Gandhaka properly for eradicating the enemies, the king declares 痴颈箩帽腻苍补 艢补谤尘腻 is the only person who knows how to use them (III.22):

搂峁�ireva vij膩n膩ti dravyasa峁儁ogaja峁� gu峁嘺m |
vij峁Ｄ乶a艣arma峁嘺岣� ko'nya岣� sarvaj峁Ｄ乶anidhistv峁涐梗i岣� ||

闯墨惫补 considers him as 叠峁沨补蝉辫补迟颈 himself (III.26/27):

尘补苍迟谤颈产峁沨补蝉辫补迟颈岣� 蝉补峁僷谤腻辫迟补岣� |

Further, 闯墨惫补 declares that 痴颈箩帽腻苍补 艢补谤尘腻 had taken the responsibilities of the kingdom in his hand and had been working indefatigably, day and night in eradicating the enemy's power; the minister also had been regularly informing king 闯墨惫补 of what he had been doing everyday as he also directs 闯墨惫补 to carry out various duties day by day according to their importance and necessity.

He also has foresight and has planned for future too (III.27):

kartavyo vidhiritthamitthamiti m膩muktv膩 jig墨峁�urdvi峁�a峁�
  svasyaivopari r膩jyatantramakhila峁� dra峁ａ弓avyam膩sajya ca |
膩dyeda峁� kriyate kari峁�yata ida峁� pa艣c膩dak膩ri tvida峁�
  pr膩geveti durantay膩 k峁浥沘tanu峁� pa艣y膩myamu峁� cintay膩 ||

The dramatist thus presents the minister鈥檚 versatile talents in statecraft, in crisis management, in medical science and also portrays him through this speech of the hero as a loyal person.

When a team of the kings from neighbouring countries visit and greet the hero with their offerings, the minister introduces each of them to the king and describes their offerings. This presentation highlights the minister's dedication towards the hero.

Again, the leisurely time spent in the royal garden provides the minister with an occasion to explain in detail about, the six seasons, the seasonal vegetations and also diseases. This establishes the deep knowledge the minister has in 膧yruveda.

痴颈箩帽腻苍补 艢补谤尘腻鈥檚 speciality in statecraft is again brought to the lime light in managing the spies sent by the enemy king. The six in-born enemies get in to the capital city. The able minister handles this crisis also successfully through his men. After silencing 碍腻尘补 and Lobha by meditation, turning Krodha against his own people, killing Dambha and imprisoning Mada, Matsara alone has been sent free to the enemy camp to inform them of all he had seen. 驰补办峁�m腻 and 笔腻峁囜笉耻 are thus made to understand the powerful mind of 痴颈箩帽腻苍补 艢补谤尘腻.

They vow to do away with 闯墨惫补 which would lead to 痴颈箩帽腻苍补 艢补谤尘腻鈥檚 destruction since he considers the life of 闯墨惫补 as more valuable than his own (V.41):

腻艣谤颈迟测补 ya峁� satatamutpatasi smayena nirv膩pay膩mi tamaha峁� sahasaiva j墨vam |
pa艣c膩dvina岣峩峁�yati bhav膩napi c膩艣rayasyan膩艣膩nna sidhyati kim膩艣rayi峁噊'pi 苍腻艣补岣� ||

痴颈箩帽腻苍补 艢补谤尘腻 receives such censures from various characters including people from the hero's team like 闯帽腻苍补 艢补谤尘腻. 闯帽腻苍补 艢补谤尘腻 refers to 痴颈箩帽腻苍补 艢补谤尘腻 as 惫颈箩帽腻苍补艣补谤尘腻-hataka and kumantri and his advice as 惫颈辫补谤墨迟补 惫峁泃迟颈蝉.

In the sixth Act, by the advice of 闯帽腻苍补 艢补谤尘腻, 闯墨惫补 gets confused and 痴颈箩帽腻苍补 艢补谤尘腻 is able to understand the change in the mood of 闯墨惫补 correctly as the influence of 闯帽腻苍补.

闯墨惫补 now hesitates to fight the diseases; but 痴颈箩帽腻苍补, assures him that the city is under their complete control; and 闯墨惫补 may know within a very short time that victory would be his (VI.23):

鈥榮v膩yatte nagare tasmin sv膩mip膩dapras膩data岣� |
jaya艣riya峁� hastagat膩峁� j膩n膩tu ca bhav膩n k峁�a峁嚹乼 ||鈥�

The minister puts forth his sincere effort in managing the attack of the rival team with his own team of soldiers in the suitable forms of medicinal preparations. Every minute step is well depicted by the dramatist here.

When all the enemy army including their king 驰补办峁�m腻 is completely destroyed by the powerful soldiers of the king in the form of various medicines, the minister is at last relieved by the fact he had restored the normal health of the hero (VII. 32/33; p.479):

evamev膩ya峁� j墨vo 谤腻箩腻 bhagavato岣� pras膩d膩nn墨rogo nityamukto nir膩b膩dho bahuk膩la峁� j墨y膩diti pr膩rthaye |

痴颈箩帽腻苍补 艢补谤尘腻, though cautious about 闯帽腻苍补 艢补谤尘腻 is not inimical towards him. He believes that the advice of 闯帽腻苍补 艢补谤尘腻 for final emancipation would become futile, if the body of 闯墨惫补 is not taken care of. Hence his primary concern is to assume proper health of the body.