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Essay name: Goddesses from the Samhitas to the Sutras

Author: Rajeshri Goswami
Affiliation: Jadavpur University / Department of Sanskrit

This essay studies the Goddesses from the Samhitas to the Sutras. In short, this thesis examines Vedic goddesses by analyzing their images, functions, and social positions. It further details how natural and abstract elements were personified as goddesses, whose characteristics evolved with societal changes.

Chapter 1

Page:

68 (of 144)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 68 has not been proofread.

..87
Sinivali = jagati, Kuhū = anustubh, Anumati =
and Rakā = tristubh
"100
gayatri
The Vedic Aryans regarded Anumati as the personification
of divine permission or assent. She was, therefore, an abstract
deity. They considered her as a goddess who granted the people
permission to begin the sacrifice. She played a very important
role in the sacrifice performed by the people. Anumati was thus
quite an important goddess to the people since sacrifice occupied
significant position in their lives. Actually sacrifice had
come to play a very important role in the lives of the people
especially during the period of the later Samhitas and Brahmanas.
Anumati was, therefore, quite an important goddess because she
gave the people consent to begin the sacrifice. It may be that
the waning of faith in the sacrifice among a section of the people.
during the period of the later Samhitas and Brahmanas forced the
introduction of Anumati (the personification of divine permission
or assent) who gave the people consent to commence the performance
of the sacrificial ritual. She was also worshipped by the people
for the bestowal of happiness, wealth, strength, energy, progeny,
etc. She belonged to the same genre (that is, the lunar genre)
as the goddesses for example Rākā, Sinivall and Kuhu.
The
Anumati is beseeched to give her consent to the student! 01
The word means consent.
100 S.K. Lal, op. cit., p. 221.
101 GGS I : 3:2, KGS I 1 2:18, JGS 1:3,
Ap_C3 I 1 2:3, HGS I : 1:9,

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