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Gati in Theory and Practice

by Dr. Sujatha Mohan | 2015 | 88,445 words

This page relates ‘Gati performed as Lokadharmi and Natyadharmi� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.

Go directly to: Footnotes.

Gati performed as Lokadharmī and ṭy󲹰ī

The two kinds of dramatic practices are realistic and stylistic varieties. When a play represents natural behavior of characters it is ǰ첹󲹰ī, the factual representation of the happenings around us on the stage. ṭy󲹰ī is characterized by the actions superseding the natural course of the text.

When the representation of mountains, vehicles, and the like, are done by a human and if a character moves about the stage with graceful movements of the limbs and dancing steps instead of the normal walk it is ṭy󲹰ī.

lalitairaṅgavinyāsaistathotkṣiptapadakramai� |
nṛtyate gamyate cāpi ṭy󲹰ī tu sā smṛtā ||[1]

Dramas should always be performed on the basis of ṭy󲹰ī. Without the accompaniment of musical instruments and gestures of limbs it is not possible for the audience to enjoy a performance.�[2]

ṭy󲹰ī ṛtٲ� hi ṭy� prayojayet |
nahyaṅgābhinayāt kiñcidṛte 岵� pravartate ||

puṣpādibhiścandrapādānabhyarcya |[3]

“Gپܱٱ worshipping the moon beams with sandal, flowers, and others.�

Here the queen should perform the 첹ṇa called ٲṣpṭa.

“Assuming the hasta called ṣpṭa on the left side, movement with the tip of the toes and bending on a side constitute the 첹ṇa called ٲṣpṭa.�

ṣpṭa� pārśve pādo'gratalasañcara� |
tathā ca ԲԲٲ� ś� ٲṣpṭa� bhavet ||

Footnotes and references:

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[1]:

Ibid.XIII.79.

[2]:

Ibid XIII. 83.

[3]:

Vik. A-III.

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