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Gati in Theory and Practice

by Dr. Sujatha Mohan | 2015 | 88,445 words

This page relates ‘Prayoga of Caris and Karanas for depicting the Gati� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.

Go directly to: Footnotes.

Prayoga of Cāris and Karaṇas for depicting the Gati

Bharata, the author of the ṭyśٰ, says that the ī and 첹ṇa are to be used for depicting gatis.

ī are performed for representing the fight and discharge of weapons on the stage.

cārībhi� śastramokṣaśca cāryo yuddhe ca kīrtitā� ||[1]

The 첹ṇa are used in parikrama of different characters, battle and combats, and also in ṛtٲ, which is interspersed in ṭy.

aṣṭottaraśata� hyetat karaṇānā� mayoditam |
nṛtte yuddhe niyuddhe ca tathā gatiparikrame ||[2]

The researcher feels that the chapter on پ is very important for dramatists and the dancers, because the prayoga of ṅg첹 and ٳٱ첹 elements seen in chapters four to twelve of the ṭyśٰ and can be related to this chapter of پ. Explanation of how to present these gaits on stage with the help of ī (leg movements) described in the eleventh chapter and 첹ṇa (correlated movements of hands and legs) in the fourth chapter, is essential for the performer. With the help of Abhinava’s commentary, the 첹ṇa can be performed for the gaits of characters. By following this practice, the gait of the actors becomes more stylized and beautiful. Thus, a performance can be highlighted only if the performer is adept in these technical elements of ṭy and ṛtٲ.

Footnotes and references:

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[1]:

ṭyśٰ X. 5.

[2]:

Ibid. IV.56

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