Gati in Theory and Practice
by Dr. Sujatha Mohan | 2015 | 88,445 words
This page relates ‘Manifestation of Gati in Caris and Karanas (Introduction)� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.
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Manifestation of Gati in ī and ṇa (Introduction)
ī prescribed by the rules and connected with different limbs relate to one another constitute a 峾. (ղⲹԳٱ from -, stretch out to). A ī is a correlated movement of the whole leg. The movement mainly with a single foot (岹) is called the ī. The movement of the two feet is called the 첹ṇa.[1] If one leg is moved in various ways, direction it is ī and generally the other leg is static, and when the other leg starts to move it becomes 첹ṇa. Both legs can be moved simultaneously on the ground or even off the ground in some of the movements like leaps and jumps. However, this ī첹ṇa is different from the ṛtٲ첹ṇa, which is a simultaneous movement of the hand and leg. Ѳṇḍ are the combinations of various īs, which are the sequence of movements. Gati is mainly based on these movements.
Bharata says, ṭy is completely dependent on ī, and without the performance of ī nothing can be done in a ṭy.
ⲹٲٱٳܳٲ� ṭy� tacīṣveva saṃjñitam |
nahi kiñcinnāṭye'ṅga� saṃpravartate ||[2]
ṇa are combined movements of hands and legs, which can be used for depicting the gatis in ṭy and ṛtٲ.
Footnotes and references:
[2]:
Ibid.X.6.