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碍耻岣籭办办腻峁�峁�耻辫补肠肠补, composed in the first half of the 19^th century, is a popular Tantric work written in Malayalam, authored by Mahe艣varan Bha峁�峁璦tiri of Ku岣籭kk膩峁�峁璾 family in Alappuzha district.^[1] The work contains 15 笔补峁璦濒补蝉, and the expiatory rites are described in the 10^th 笔补峁璦濒补. As 碍耻岣籭办办腻峁�峁�耻辫补肠肠补 is a lucid Malayalam commentary of Tantrasamuccaya, the causes leading to expiatory rites in this text are almost same to that of Tantrasamuccaya, but many additions are seen in 碍耻岣籭办办腻峁�峁�耻辫补肠肠补 Comparatively, it gives a long list of untouchables other than those found in the early Tantric literature. According to 碍耻岣籭办办腻峁�峁�耻辫补肠肠补, Bauddhas, Pa峁焌ya, Pulaya, Ma峁囜箛膩n, K膩峁璦r, Velan, P膩峁嘺n, Ka峁噄y膩n, V膩岣穉n, Cekon, Arayan, 膧艣膩ri, Kallan, Kollan, M奴艣膩ri and Ve岣穟tteda峁僺 are the untouchables. In the case of entering of these untouchables in to the temple or temple campus, 碍耻岣籭办办腻峁�峁�耻辫补肠肠补 recommended various expiatory rites.^[2] K.P.C. Anujan Bhattatiri, the translator of the Tantrasamuccaya in Malayalam,146 added many other expiatory rituals like B峁沨atcatu艣艣uddhi, Mah膩pa帽caka, Mah膩ku峁僢ha of 痴颈峁ａ箛耻 and 艢颈惫补, Mah膩ku峁僢ha of Skanda, Dahana辫谤腻测补艣肠颈迟迟补, Lep膩di-辫谤腻测补艣肠颈迟迟补, Bh奴parigrah膩di辫谤腻测补艣肠颈迟迟补 and Jal膩dhiv膩sa辫谤腻测补艣肠颈迟迟补.

碍耻岣籭办办腻峁�峁�耻辫补肠肠补, the commentary of Tantrasamuccaya also has included the above-mentioned additions. In Pre-Tantrasamuccaya period the number of expiatory rites is less in number than the Post-Tantrasamuccaya period. The expiatory rites in 莫艣腻苍补艣颈惫补驳耻谤耻诲别惫补辫补诲诲丑补迟颈 are different from other Tantric expiatory rituals in Pre-Tantrasamuccaya texts. 莫艣腻苍补艣颈惫补驳耻谤耻诲别惫补辫补诲诲丑补迟颈 discusses various types of Individual expiations (膧tm膩rtha辫谤腻测补艣肠颈迟迟补) related to 艢补颈惫补蝉. The concept of Niram膩lya and related expiations and 膧tm膩rtha-Pr膩ya艣citta are only seen in 莫艣腻苍补艣颈惫补驳耻谤耻诲别惫补辫补诲诲丑补迟颈 The entering of Tantrasamuccaya is very important in the history of Tantra literature of Kerala. Tantrasamuccaya suggests various expiatory rites to the deities like 艢颈惫补, 痴颈峁ａ箛耻, Skanda, 骋补峁嘺辫补迟颈, 艢补峁卥补谤补苍腻谤腻测补峁嘺 and Devi. After the period of Tantrasamuccaya also, the number of expiatory rites seems increased. The earlier Tantra texts do not seriously mention Pr膩ya艣citta related to Utsava. But Tantra辫谤腻测补艣肠颈迟迟补 discusses Utsava辫谤腻测补艣肠颈迟迟补 very seriously. Also Tantra辫谤腻测补艣肠颈迟迟补 discuss Utsava related expiations in a meticulous way. The expiations like 础蝉迟谤补测腻驳补, Gaur墨y膩ga and Anantay膩ga are not followed by Tantrasamuccaya and Post-Tantrasamuccaya ritual manuals of Kerala. It can only be seen in Pre-Tantrasamuccaya Tantric manuals like 笔谤补测辞驳补尘补帽箩补谤墨, 莫艣腻苍补艣颈惫补驳耻谤耻诲别惫补辫补诲诲丑补迟颈 and 艢补颈惫腻驳补尘补苍颈产补苍诲丑补苍补 The impact of the concepts of 笔腻辫补, 笔耻峁噛补 and Karma are implicitly seen in all Kerala Tantric expiations.