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[Note: This page represents a summary English translation of the Dvis膩hasr墨 by 峁琫mbesv膩m墨, chapter 7.鈥擨n the 7^th chapter after removing the misery of a Brahmin lady, He gave life to the dead twice-born and killed thieves, though He had already disappeared in the Kurupura (i.e. Kuravapura).]

07/01-02: N膩madh膩raka spoke: He asks why He disappeared.

07/03-12: Siddha spoke: Though beyond the reach of senses He becomes visible and He had disappeared in order to incarnate (04).

A Vedic Brahmin lives with his wife 础尘产颈办腻 in Kuravapura. She gives birth to a son who is fool, stupid, less-intelligent and stubborn. Though he is initiated with the sacred thread he is unable to chant even the 骋腻测补迟谤墨 formula. The father beats the son and the mother stops and says not to beat him, otherwise she would give up her life (05-07). He promises not to beat him. The Brahmin then dies soon (08). The mother and the son pass their life on begging. After some time other Brahmins censure them (09). They ask him to leave the place or to die. He goes to river K峁涐梗n膩 for dying (10). The mother follows him. 艢谤墨辫腻诲补艣r墨vallabha sees them, stops them and says compassionately that suicide is very difficult to bear (11-12).

07/13-14: Brahmin lady spoke: The people hate and neglect them. Hence what to do?

07/15-16: 艢谤墨辫腻诲补 spoke: The sin of suicide would taint them in the next births. She should bear the misery. She would definitely get a scholar son in the next birth by propitiating Lord 艢颈惫补.

07/17-18: Brahmin lady spoke: He shuld tell who propitiated Lord 艢颈惫补 formerly.

07/19-26: 艢谤墨辫腻诲补 spoke: In ancient time king Candrasena鈥檚 friend 惭补峁噄产丑补诲谤补 living in Ujjain has propitiated Lord 艢颈惫补 and has achieved 颁颈苍迟腻尘补峁呕 (wish-fulfilling jewel). Other kings wish to get it by payment, but 惭补峁噄产丑补诲谤补 does not give, they attack. He knows that, yet he continues to propitiate Lord 艢颈惫补 on 笔谤补诲辞峁�a^[1] (20-21). The young cowherds see 惭补峁噄产丑补诲谤补 doing so. They worship Lord 艢颈惫补 (22). When the mothers call them in the evening, others leave the place, but one of them stays there (23). His mother forces the boy who becomes disappointed and wants to give up his life (24). Lord 艢颈惫补, reveals, consoles him and offers a boon. The boy asks to forgive his mother for the disruption in the worship (25-26).

07/27-29AB: Lord 艢颈惫补: He is the recipient of the liberation, while his mother has no offence. On the contrary she will be the mother of Lord 痴颈峁ａ箛耻鈥檚 incarnation (28). Lord 艢颈惫补 disappears and the stone becomes Lord 艢颈惫补鈥檚 惭补丑腻办腻濒补 Phallus (at Ujjain) (29AB).

07/29CD-33AB: The kings accept that king Candrasena is pious and leave the idea to fight with him. Candrasena and the kings go to the cowherds. They are pleased and give wealth as well as the chieftainship of cowherds (29CD-32). The cowherdess is born as Yasod膩 (艢谤墨办峁涐梗峁嘺鈥檚 foster mother) (33AB).

07/33CD: The Brahmin lady would attain the same by worshipping Lord 艢颈惫补.

07/34-35: Brahmin lady spoke: Lord 艢颈惫补 may release her in next birth, but how to spend life with this (i.e. dull son). She asks the boon for the blessedness of this motherhood.

07/36-41: 艢谤墨辫腻诲补 is pleased and places His hand on his head. The boy becomes a scholar. 艢谤墨辫腻诲补 asks her to spend her life in worship-ping Lord 艢颈惫补. She will obtain a son like Him (in the next birth) (36-38). She returns to her village and worships Lord 艢颈惫补 (39). The Lord thinks to become her son. Though he is invisible, He fulfills the desires of the devotees (40-41).

07/42-43: N膩madh膩raka spoke: He wants to know how can He decide, though His task is not over, how can He remain in his place and can become the other one (N峁泂i峁僪asarasvat墨) and how can He fulfill the desire of the devotees, though invisible.

07/44-60: Siddha spoke: Though He is visible, He is invisible to those blinded by the impurities of the Kali Era (45). (He narrates a story that) A dull Brahmin merchant is Lord 艢谤墨辫腻诲补鈥檚 devotee and prays for the profit in order to feed the Brahmins for the appeasement of 艢谤墨辫腻诲补 (46-47). He earns a plenty of money and while on the way to accomplish his decision, the thieves make friendship with him and kill him. 艢谤墨辫腻诲补 appears there and kills them with his trident (48- 50). One of them prays for His shelter and the Lord asks him to save the Brahmin merchant (51-52). 艢谤墨辫腻诲补 revives the Brahmin and disappears (53). The Brahmin gets up, sees the killed thieves, comes to know the thing from the protected thief and becomes unhappy, because He has become visible to thieves but not to him (54-55). The Brahmin goes to Kuravapura and feeds the Brahmins. By His grace he attains the rewords of worldly pleasures and liberation (56- 57AB).

Though invisible He has becomes visible to righteous ones but not to the impure-minded ones. Though He incarnates in another place, He works there (57CD-58). The residents of this holy place obtain the desired fruits (59). Any one remembering 艢谤墨辫腻诲补 achieves all the desired object (60).

Footnotes and references:

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[1]:

The word 笔谤补诲辞峁�a means an evening, but in Lord 艢颈惫补鈥檚 devotional worship, it means the evening of the 12^th or 13^th day of every month. The 笔谤补诲辞峁�a on Monday is effectively fruitful.