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[Note: This page represents a summary English translation of the Dvis膩hasr墨 by 峁琫mbesv膩m墨, chapter 5.鈥擨n the 5^th chapter (the story is about) Lord 顿补迟迟腻迟谤别测补 takes the birth as 艢ri辫腻诲补艣rivallabha out of sheer devotion of a Brahmin lady and takes renunciation when He has the brothers.]

05/01-02: N膩madh膩raka spoke: He requests to narrate the two incarnations (艢谤墨辫腻诲补艣谤墨vallabha and N峁泂i峁僪asarasvat墨) of Lord 顿补迟迟腻迟谤别测补.

05/03-11: Siddha spoke: Their pious stories purify the listeners and the speakers from sins of this world (04). He incarnates with his Divine Sport in every era in order to protect the righteousness, to save the good and to destroy the wicked (05). He manifests Himself to uplift the poor and needy devotees (06). In the city P墨峁環膩pura of Eastern part of India there lives a Brahmin named 搁腻箩腻 with his wife Sumati. Both are devoted to Lord 顿补迟迟腻迟谤别测补 (07). Once Lord 顿补迟迟腻迟谤别测补 comes to his house in the guise of a mendicant and begs the food. She offers the food, though the performance of the ancestral right is yet to over (08). The Lord is pleased and reveals His original form (described)^[1] (09-10). She offers Him food with the firm belief that He is the partaker of the food. He offers a boon (11).

05/12-16: The Brahmin lady: She along with her ancestors have become blessed, because He has showed His form (13). He is the Wish-fulfilling tree for the devotees. She asks for a virtuous son, because He has addressed her^[2] as 鈥淥 mother鈥� (14). The Lord okays it and adds that she will get a son like Him without ignoring his words (15). The Lord disappears. She reports everything to her husband, both get delighted (16).

05/17-18: The Brahmin lady: She asks her husband to forgive for offering meals to the Lord before the ancestral rite.

05/19-27: The Brahmin spoke: He is happy because she has offered directly to Lord Vishnu Himself (20). Lord 顿补迟迟腻迟谤别测补 wanders at noon in any guise to uplift the devotees (21). She has sanctified their lineage and has archived boon beneficial to the world (22). He performs the ancestral rite. She gives birth to the Unborn Lord (23). Astrologers say that He is born as the fruit of his merits. He is Lord 顿补迟迟腻迟谤别测补 Himself who has taken incarnation for the path of devotion (24-25). The father names him 艢谤墨辫腻诲补 on seeing marks on his foot-soles (辫腻诲补) with auspicious sign (艣谤墨). He grows fast (26). The boy is initiated. The father teaches Him the three Vedas. The boy denies the marriage (27).

05/28-37: 艢谤墨辫腻诲补 spoke: After renouncing the world, He would marry the Yoga艣谤墨 (29). The parents tell him that they would not be able to survive without Him (30). Though beyond the reach of senses, He is seen as their son due to their previous merits. He should not forsake them in the ocean of misery (31). His (i.e. 艢谤墨辫腻诲补鈥檚) remembrance releases them from the fetters of the worldly Existence, but that would run away as the time passes. The other (two) children are lame and blind (32). He listens to their words and places His hand on the head of both the children (33). Both are cured and become knowledgeable miraculously (34). On seeing this miracle the mother remembers His words^[3] (35). She has imagined Him as her son not knowing His pure form (36). Though unborn He is born from her belly and His Illusory Power has enwraped her (37).

05/38-43: 艢谤墨辫腻诲补 spoke: If she keeps His form in her heart, she will attain His association. (39). Her sons will have long life, knowledge, wealth, sons and grandsons serving the parents (40-41). 艢谤墨辫腻诲补 circumambulates his parents, bows down and being permitted goes to 痴腻谤腻峁嘺蝉墨 and then to 叠补诲补谤颈办腻艣谤补尘补 (42). He goes to holy place, called 骋辞办补谤峁嘺 (where 骋补峁噀艣补 had installed the 艢ivali峁単a) (43)

Footnotes and references:

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[1]:

蝉谤补办办耻峁囜笉墨辫补尘补谤奴肠肠丑奴濒补-艣补峁卥丑补肠补办谤补诲丑补谤辞'产谤补惫墨迟触
vy膩ghracarc膩v峁泃astry膩syo ja峁璱lo bhasmabh奴峁�ita岣� || 5/10||

[2]:

me suprajastva峁� janasevi m膩tarityuktasa峁僢odhanasiddhip奴rvam||

[3]:

putraste 产丑补惫颈迟腻 m膩ddaktadu啶緆ti峁� m膩 tiraskuru|| 05/15||