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After discussing all about Lord 顿补迟迟腻迟谤别测补鈥檚 birth, life, deeds, works, etc. Lord 顿补迟迟腻迟谤别测补鈥檚 02 incarnations 艢谤墨辫腻诲补艣rivallabha and N峁泂i峁僪asarasvat墨 as well as their life and deeds.

(1) 艢谤墨辫腻诲补艣rivallabha (14^th -15^th century AD):

In the city P墨峁環膩pura of Eastern part of India there lives a Brahmin named 搁腻箩腻 with his wife Sumati. Both are devoted to Lord 顿补迟迟腻迟谤别测补. One day Lord 顿补迟迟腻迟谤别测补 comes to his house in the guise of a mendicant and begs the food. She offers the food, though the performance of the ancestral right is yet to over. The Lord is pleased and reveals His original form (described).^[1] She offers Him food with the firm belief that He is the partaker of the food. He offers a boon.

The Brahmin lady says that she along with her ancestors have blessed, because He has showed His form. She asks for a virtuous son, because He has addressed her^[2] as 鈥淥 mother.鈥� The Lord Okays it and adds that she will get a son like Him. The Lord disappears. She reports everything to her husband, both get delighted. She asks her husband to forgive for offering meals to the Lord before the ancestral rite.

The Brahmin because happy because she has offered directly to Lord 痴颈峁ａ箛耻 Himself. She has sanctified their lineage and has archived boon beneficial to the world. She gives birth to the Unborn Lord. Astrologers say that He is born as the fruit of the Brahmin鈥檚 merits. He is Lord 顿补迟迟腻迟谤别测补 Himself who has taken incarnation for the path of devotion. The father names him 艢谤墨辫腻诲补 on seeing marks on his foot-soles (辫腻诲补) with auspicious sign (艣谤墨). He grows fast. The boy is initiated. The father teaches Him the three Vedas. The boy denies the marriage.

艢谤墨辫腻诲补 says that after renouncing the world, He would marry the Yoga艣谤墨. The parents tell him that they would not be able to survive without Him. He should not forsake them in the ocean of misery. His (i.e. 艢谤墨辫腻诲补鈥檚) remembrance releases them from the fetters of the worldly Existence, but that would run away as the time passes. The other (two) children are lame and blind. He listens to their words and places His hand on the head of both the children. Both are cured and become knowledgeable miraculously. On seeing this miracle the mother remembers His words.^[3] 艢谤墨辫腻诲补 circumambulates his parents, bows down and being permitted goes to 痴腻谤腻峁嘺蝉墨 and then to 叠补诲补谤颈办腻艣谤补尘补. He then comes to Kuravapura on the bank of river K峁涐梗n膩.

There lives a Vedic Brahmin with his wife 础尘产颈办腻. She gives birth to a son who is fool, stupid, less-intelligent and stubborn. Though he is initiated with the sacred thread he is unable to chant even the 骋腻测补迟谤墨 formula. The father beats the son and the mother stops. He promises not to beat him. The Brahmin then dies soon. The mother and the son pass their life on begging. After some time other Brahmins censure them. They ask him to leave the place or to die. He goes to river K峁涐梗n膩 for dying. The mother follows him. 艢谤墨辫腻诲补艣谤墨vallabha sees them, stops them and says compassionately that suicide is very difficult to bear. He instruct her to propitiates Lord 艢颈惫补 who will released them in next birth. She said that it is difficult to spend life with this (i.e. dull son). She asks the boon for the blessedness of this motherhood.

艢谤墨辫腻诲补 is pleased and places His hand on his head. The boy becomes a scholar. 艢谤墨辫腻诲补 asks her to spend her life in worshipping Lord 艢颈惫补. She will obtain a son like Him (in the next birth). She returns to her village and worships Lord 艢颈惫补. The Lord thinks to become her son and disappears in order to incarnate. Though he is invisible, He fulfills the desires of the devotees.

(2) N峁泂i峁僪asarasvat墨 (15^th century AD):

The Brahmin lady who was survived by 艢谤墨辫腻诲补 passes away and born with intellect, beauty, character and with good signs and with good virtues in the northern direction of Kuravapur (i.e. in modern 碍腻谤补帽箩腻). She is known as 础尘产腻. (lit. the mother) as H.H. 艢谤墨辫腻诲补 had addressed her as the mother.^[4] Her father meets a Brahmin of the same city named 惭腻诲丑补惫补, a 艢颈惫补 devotee and gives her to him in marriage. She observes the vow of chastity and because of her previous impressions she worships Lord 艢颈惫补. The mutual love and the binding of heart make them joyous. Living thus 础尘产腻 conceives (a child). The Brahmin performs the rite of conceiving in its proper order. At the auspicious time He takes birth reciting the sacred syllable 鈥極m.鈥� The World become well wishing and the people are wonderstruck on hearing the sound of the sacred syllable Om. The astrologers calculating the planets unseen before indicating renunciation become happy.

The astrologers say this is the fruit of 惭腻诲丑补惫补鈥檚 merits. Wealth, attainments, and the treasures will follow his footsteps. He will not be a house holder, but a man uplifting others. There is no doubt about it. The astrologers go home. The people hearing about His Miraculous birth come to see him. The father places him in a solitary place and protects the child with the thread of protection thinking the Lord as a normal child. The Brahmin names the child to be Narahari thinks Him the remover of the sins, agony and the poverty of the people. When the mother asks for a foster mother as she is not getting milk, the child touches her breast and they give milk. She being afraid of the evil sight (of others) on the child does not express such and other miracles. The ignorant cannot understand Him, how can one able to think about His Brahman-hood.

He behaves like a dumb at the age of three years, His mother starts practicing remedies. But the boy does not speak a single word. The parents speak that the boy is dumb, how can they initiate Him with sacred thread. He then shows with the gesture that he will speak after the initiation. He touches iron and transforms it in to gold for making them joyous. 惭腻诲丑补惫补 invites the Brahmin priests and initiates his son with the sacred thread. He receives the 骋腻测补迟谤墨 formula by His preceptor, begs the alms and Practises the duties of a celibate, recites the four Vedas. He bows down to his parents and asks the permission to take renunciation and says that they should cut the discriminating knowledge in Him. They will get sons (and daughter). The mother tells that He is her only son, He should not leave them. The celibate should take renunciation after enjoying the household life and the forest life.

N峁泂i峁僪asarasvat墨 says that this order is for those who are attached to the pleasures which are the sources of the miseries. This body of a twice born is the best instrument for (acquiring) the knowledge of the self. His mother should not be a hurdle in His way. He says that she will beget a son and cross over the ocean of existence. He shows her His own Divine Form. She knows their previous birth and speaks, that she had seen Him when she was dying due to her dull son. Even Lord Brahma does not know His Form and virtues. She is grateful that He imparts the knowledge of the self. He, possessing the whole cosmos in His bally has taken birth from her bally. He has purified her families.

Let there not be any obstacle in His way. She requests Him to reside in her and also in that place till she begets a son. The Lord accept it. The parents pay full respect Him. He teaches scriptures to the students there. After some time 础尘产腻 begets two auspicious sons. The children become three months old. He starts for renunciation when He gets their permission.

His face looks gorgeous with turban. His lotus-feet look decorated with the wooden sandals. His tender body is covered with the scarlet cloths. He wears lion-cloths and holds a staff with smiling face. She said that Lord has to forgive her offence that is committed out of misunderstanding Him as a child. He says that she will meet Him after thirty years, He will just be with her as soon as she think of Him. He leaves the place.

Being praised by the people He, the Lord himself, starts for the -叠补诲谤颈办腻艣谤补尘补, comes to 痴腻谤腻峁嘺蝉颈.

He practices the Khecari 惭耻诲谤腻 and the penance. His breath becomes free from inhalation and exhalation though he is living in 痴腻谤腻峁嘺蝉颈. Other monks watch him who is practicing the yoga of eight steps, seated in the posture of siddha. They bow down with eight limbs to Him. They speak that He is not a mortal but Supreme Lord.

In this terrific Kali Era He deserves to bestow the Bliss of spirituality. He selects k峁涐梗峁嘺sarasvat墨 as Holy Master. He i.e. the boy Narahari accepts the path of renunciation and becomes famous by the name N峁泂i峁僪asarasvat墨. Now He shines elegant without sacred thread and tuft of hair. The path of renunciation introduced by 膧di艣a峁卥ar膩carya has gone in oblivion, K峁涐梗峁嘺sarasvat墨 extendme it on Him. This path is disrupted by ignorant.

He explains the path of renunciation to the liberation wishers.

H. H. 峁�蹋embesv膩m墨 explains many divine sports of N峁泂i峁僪asarasvat墨 in 02 verses of the present text Dvis膩hasr墨.

Who is able to know Your prowess and other because you revived the dead Brahmin, transformed of a barren buffalo in to a milch one, generated the dry wood in a leafy tree and uplifted a low cast person in a moment (Dvis膩hasr墨 20/09).^[5]

O N峁泂i峁僪asarasvat墨, I bow down to the best lotus-feet of yours. Your unequal greatness in three words is such that you have given speech to a dumb, sight to a blind, a virtuous son to a barren woman, life to a dead one, a long marriage life to a widow and leaves to the dry wood-stem. (20/70)^[6]

Footnotes and references:

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[1]:

蝉谤补办办耻峁囜笉颈岣峚尘补谤耻肠肠丑奴濒补-艣补峁冡箙办丑补肠补办谤补诲丑补谤辞'产谤补惫墨迟触
vy膩ghracarm膩v峁泃astry膩syo ja峁璱lo bhasmabh奴峁�ita岣�|| 5/10||

[2]:

me suprajajasva janasevi m膩tarityukta sambodhana siddhip奴rvam|| 摆顿惫颈蝉腻丑补蝉谤墨闭. 14 办补岣峚||

[3]:

putraste 产丑补惫颈迟腻 m膩d峁沰tadukti峁� m膩 tiraskuru|| 摆顿惫颈蝉腻丑补蝉谤墨闭. 5/15 办补岣峚||

[4]:

putro bh膩vibhaye m膩d峁沰te bhavi峁�yati v膩 iti| (摆顿惫颈蝉腻丑补蝉谤墨闭. 07/38)

[5]:

m峁泃o j墨vito yena 诲耻驳诲丑腻 濒耻濒腻测墨 惫补艣腻 艣u峁�kak膩峁ａ弓ha峁� tarutva峁� pra峁嚹玹am|
k峁�a峁嚹乨antyajo'pyuddh峁泃aste'nubh膩va峁� k峁�itau ko'rhati j帽膩tumanyattav膩pi|| 摆顿惫颈蝉腻丑补蝉谤墨闭.20/09||

[6]:

m奴ke g膩峁� d峁浥沘mandhake sutanaya峁� vandhy膩su c膩s奴nm峁泃e
  saubh膩gya峁� vidhav膩su pallavamaho datta峁� su艣u峁�kendhane|
eva峁僢h奴ta iy膩ntavai峁�a 尘补丑颈尘腻 迟谤补颈濒辞办测补蝉补峁僺迟丑腻办峁�a尘辞
  vande 艣谤墨n峁沨are sarasvati vara峁� te 艣谤墨pad膩bjadvayam|| 摆顿惫颈蝉腻丑补蝉谤墨闭. 20/70||