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uruhasta Lord Venkteswara of Tirumali and oppiliyappan koil has varada hasta pose and 奴ruhasta. The deities at Tiruvahindrapuram and K奴dal Alagar shrine at Madurai have Ka峁璱hasta pose. The P膩ncar膩tra 膧gama prescribe abhaya for the right hand and the left hand to have club. These features are found in many temples in South India. From this it becomes clear the Vaikh膩nasa 膧gama was in vogue for centuries and Pancar膩tra is a late comer to the south, from Kashmir. This is perhaps the reason for the Vaikh膩nasa to have derogatory references to the pancar膩tra while the earlier texts do not refer to the Vaikh膩nasa except by giving them a place of honour. These features apply mainly to the dhruva bera. The utsava bera too have them as a rule. Again it is in the p膩帽car膩tra texts the consorts of Vi峁�nu are called 艢r墨 and pu峁ａ弓i in earlier texts and as 艢ri墨 and 膧di devi in later texts. The p膩帽car膩tra does not have much influence on the practices of vaikh膩nasa. The vaikhanasa texts do not treat pa帽casamsk膩ra as essential sacrament and so have given it up. The followers of vaikh膩nasa system follow the direction contained in the vaikh膩nasa 174