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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 4 - The Process of Diksha

Page:

40 (of 44)


External source: Shodhganga (Repository of Indian theses)


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Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 40 has not been proofread.

The samayin shall be given Abhiṣeka as if he were the leader of the army, Putraka as minister, Sādhaka as crown prince and Acārya as king'. 4.16 AHIRBUDHNYA SAMHITĀ Ahirbudhnya Saṃhitā, does not have differing views on the aspects of the qualification of Acārya or the disciple or the process of Dīkṣ�. Moreover, this Saṃhitā does not deal with Acarya Abhisekā. The pupil shall be tested for his achievements for one year, The Acārya shall do aṅganyāsa and karanyāsa on his body with respective mantras. Mantras are of three kinds namely transcendental, subtle and gross. They have paramātma, Samkarsana and Ahirbudhnya as their ṛṣi�. The mantra of Sudarsana represent the Atharvaṇaveda. He shall do sampāta, nyāsa on his body with these mantra. The human body shall be treated to be of three kinds gross, subtle, and transcendental. 1. JS XVIII 14b-16 156

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