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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 3 - The preliminary rites of Diksha

Page:

14 (of 18)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 14 has not been proofread.

(buddhi). The Acārya shall think to have drawn a lotus with the six petals and place the deities Viśvarupa, Vagīsa, Khagāna Narasimha, sāyin and Varahā one in each of this six petals. They shall be worshipped separately. The Acārya shall then take the pupil near the fire. The pupil shall hold the right foot of the Acārya and shall sit in the seat made of darbha. The preceptor shall touch the pupil's head with the sruva filled with ghee and do homa at the level of of jñāna. This is called Sampāta homa. 3.4 THE PROCESS The preceptor shall then take a red string and fold it number of times. It shall be stretched from the head of the pupil upto the little toe.It shall be thought of having control of the internal parts of the body of the pupil. It is thus the Acārya, creates a body made of a string. Then he shall behold the seven deities beginning from Nārāyaṇa with the Pāthāla sayana in the earth, in water, in air, seven from Lokanatha in fire, seven from Narasimha, six from Krodātman is akāśa, three from sakti in 112

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