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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 2 - Aspects of Diksa

Page:

36 (of 41)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 36 has not been proofread.

3
. Adhya: He is the one who is ever interested in playing the role of hosts. He is free from lust and anger and offers food to others and doing charity; giving food to others. He performs sacred rites on full moon day and is interested in conducting festivals of God. 4. Acārya: He is a person who gives sustenance to devotees of God. He is interested in worshiping God, skilled in doing consecration pratiṣṭhā and other practical aspects of the system both in Vaidika and Tāntrika. He does the rituals at all times, he is free from anger, and shows favour to his disciples. The third division is Vānaprasthās, that is, those dwelling in forest. This is also sub-divided into four kinds: 1. Vaikhānasas 2. Tantrins 3. Guru 4. Niṣkalas. 1. Vaikhānasa': He has his wife and children living with him in the āśram or home. He has his senses controlled. He gives lectures 1. Vaikhānasā must be the one who is strict in his observances of rules of Vānaprasthas---Srinivasacāryas comm. AS I VII-12 And also JS XXII 13b-14a. It is worthy to note that these ancient Pañcarātra text reveal a healthy reference to the Vaikhanasa who are not targeted for any attack. 93

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