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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 2 - Aspects of Diksa

Page:

15 (of 41)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 15 has not been proofread.

1
Anything that is offered to God shall not be given to him who
is not a dīkṣita. He shall not violate the principles of worship nor
can become a sanyasin. He shall not take food from another's house
nor touched by others. There are certain prohibited places where he
shall not live. Ever he shall have the mark of the weapons of Viṣṇu.
He should avoid sleep during daytime.
Those who are
spiritually born alone shall be the Acārya for all classes. If a member
of the higher birth is not available, then he who is next in the
descending order, shall be chosen¹.
2.7 ĀCĀRYA
The Pañcarātra tradition does not classify the Acārya like the
disciple. The case of the disciple is not the same. Those who are
admitted into studentship under an Acārya are bound to be of
varying degrees of calibre. They have to ascend to the position of
Ācārya through stages.
1. Food, flowers, garland, sandal paste which are used or offered to god SKS.
48b to 49 a. See SKS. Indra rātra IX. 13.
72

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