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all characteristics expected of his kind. He should be a person of spiritual birth, well versed in Vedas, performing the six duties prescribed for the five different times in a day. He must be pure in nature, thought word and deed. As for the Acarya of P膩ncar膩tra system is concerned he must have mastered the knowledge concerning the significances of that system. He must follow the austerity of silence and must have worked hard constantly in mastering and in the repetition of the syllables constituting the mantras. The Ahirbhudhnya Samhita expects the preceptor as to have known the realities, as treatead in the Veda and Ved膩nta. He must know the methods of selecting the matter虏, devoted to good deeds, 1. They are abhigamana, up膩d膩na, ijya, 膩r膩dhana, sv膩dhy膩ya and yoga see appendix for more detail. 2. See AhS XX.1-7: vedaved膩ntatattvaj帽o vidy膩sth膩navicak峁�a峁嘺h | 奴h膩pohavidh膩naj帽o daivapitryakriy膩parah || 1 avakt膩 c膩pav膩d膩n膩m akart膩 p膩pakarma峁嚹乵 amatsari parotkar峁�e paradu岣�khe gh峁涐箛膩parah ||2 dayav膩n sarvabh奴tesu 岣�r峁ａ弓ah parasugyodaye | punye峁�u mudit膩yukta upeks膩v膩n kuvuddhi峁�u ||3 tapahsamtosasauc膩岣嶀笉hyo yogasv膩dhy膩yatatparah p膩帽car膩travidh膩naj帽as tantr膩ntaravicak峁�a峁嘺岣� ||4 tantr膩n膩m antaraj帽a艣 ca mantr膩峁嚹乵 k峁泃yatattvavit | padav膩kyapram膩峁嘺j帽o hetuv膩davicak峁�a峁嘺岣� ||5 s膩m膩nyasy膩pav膩dasya vett盲 yantravicaksanah kundamandalabhedaj帽a岣� kriy膩k膩ravick峁�a峁嘺岣�|| 6 adhy膩tmaj帽膩nakusala岣� 艣膩nto d膩nto jitendriya岣� sadanvavayasambh奴ta 膩c膩ryo n膩ma vai峁ａ箛avah ||7 69