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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 1 - Introduction

Page:

4 (of 57)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


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Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 4 has not been proofread.

3 1
.1 VEDAS AND AGAMAS
The vedas contain information on many matters such as God,
man, world, and indicate the ways in which what is desired may be
attained and the undesirables may be avoided. They are
beginningless, impersonal and are valid by themselves. The language
used there may appear as classical Sanskrit but their language
contain expressions, which do yield their sense only for the vedic
topics. Yāska, the author of Nirukta, offers, while explaining some
of these words and suggests alternative explanations². It is not proper
to hold that the vedas are simple and could be explained as they are.
This view is arrived at, because words of classical Sanskrit and
some Vedic language appear phonetically similar, but there is a vast
difference when these words are sought to be explained. It is a pity
that there is no reliable commentary on the vedas.
1. Example: anak blind RV 2:15,7; upasak to follow closely RV 1:190.2;
heman- impulse RV 9:97.
2. Example: hiranyam kasmāt? hriyata ayamyamānam iti vā, hriyate
jañajjanamiti vā, hitaramaṇam bhavatīti vā, haryater vā syāt. Nirukta II.iii
kūpa� kasmāt ? kūpānam bhavati,kupyater vā. (Nirukta III.iv.p.153).
mrgo na bhima� kucaro giriṣṭhā�.
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