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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 1 - Introduction

Page:

27 (of 57)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 27 has not been proofread.

with the qualities of knowledge etc¹. Then, in that case, there is no need for the three deities, as they are not discriminated from Vasudeva.² To this, the followers of Visiṣṭādvaita contend that this is only a divine descent (avatāra) of the Supreme out of His free will and serve a definite purpose. The four vyuha forms (cāturāturya) are to be worshipped² by certain aspirants. The Brahmasūtra vipratiṣedhācca [II.ii.42], does not mean, as Sankara holds, that the Pāñcarātra system is denied validity. It is because, according to Visiṣṭādvaita, the birth of 1. Īśvarā evaite sarve jñānaiśvaryaśaktibalaviryatejobhir aiśvarai� dharmai� anvitā abhsābhyupagamyante vasudeva eva. BSB. II.ii.44 2. Vide SBh p.331,5-7 and BS2.2.41 : vasudevākhya� para� brahmaivāśritavatsala� svāśritasamāśrayaṇiyatvāya svecchayā caturdhāvatiṣṭhata iti hi tatprakriya. Yathā pauskarasaṃhitāyām kartavyatvena vai yatra cāturatmyamupāsyate. Yamuna offers three explanations for the sūtral "vijñānādibhāve vā tadapratiṣedhāt ". See Āgama prāmāṇya pp. 118-121. 27 U

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