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Essay name: Diksha (initiation) in Pancharatra

Author: Shanta Srinivasan
Affiliation: University of Madras / Department of Sanskrit

This English essay studies Diksha in Pancharatra with reference to important texts. Diksha refers to initiation ceremonies into a particular esoteric tradition which is given, for example, by the teacher (Guru) to the student (Shishya). Pancharatra refers to an ancient school of Vaishnavism based on ancient Tantra-like texts called Agamas which were commonly written in Sanskrit verse.

Chapter 1 - Introduction

Page:

23 (of 57)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 23 has not been proofread.

The most important objection against Pāñcarātra is based on the utpattyasambhavādhikaraṇa, which forms part of the Brahmasūtra of Bādarāyaṇa. The adhikaraṇa² called utpatyasambhavādhikaraṇa, is the eighth section in the second quarter of the second chapter of the Brahmasūtra. The second quarter of the second chapter of Brahmasūtra, after critically examining the importance of the Sāṇkhya system, the four schools of Buddhism namely Sautrāntika, Vaibhāṣika, Yogācāra and Madhyamika, Jaina, Pāśupata and Pāñcarātra finally, rejects the views of all except the last mentioned system. In the adhikaraṇa mentioned above, there are four aphorisms. Of these, the first two forms the prima facie view and the next two answers the objections there on. 1. Vide: Manu smrti. II. 16 2. An adhikaraṇa contains the mention of the subject treated, the doubt about it, the prima facie view, the reply and the final decision on the problem raised. Vide visayo visayas caiva pūrvapakṣastatottara� nirṇayaś ca pañcāṅga� śāstrea̸ dhikaraṇa� smṛtam. - Śabdakalpadruma.I.I-37. 23

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