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Essay name: Devi Tantra, Mantra, Yantra (study)

Author: Srider Basudevan Iyer
Affiliation: University of Mumbai / Sanskrit, University Department

This essay studies the history of Devi (the Goddess) in relation with worship using Tantra, Yantra and Mantra. The study explores the concept of the 'Female Principle' or Goddess, examining her role and significance in ancient Indian society.

Chapter 3 - Minor Goddesses

Page:

48 (of 119)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 48 has not been proofread.

Chapter 3. Minor goddesses 157 with a Stotra in her honour There the identity of
Bhuvaneśvarī with the Gayatri mantra is mentioned. Further
it is mentioned that it is she who gave the Amnaya (ie.Veda)
and the Nigama (Tantra śästras) for the preserservation of
Devas and Brāhmaṇas 158. Bhuvanesvarī is important
goddesses of the Tantra discipline. She is one of the Dasa
Mahā vidyā devi's. It is stated in the SVT that, Bhuvaneśvarī
is seated on a lotus. In the BTS it is stated that she is
varuously addressed by the seers as Kamalā, Sarasvati,
Annapooraṇ�, Nitya, Durgā etc... Her physical descriptions
vary according to the mantras. So, as there are the numbers of
letters of the mantra so are her varying descriptions. And so
accordingly we have the following forms-
Mantra, Yantra: Form.
Two types of the form of the goddesses have been
mentioned. They are-
A) Gross description based on the mantras, and
B) Subtle form in the form of a yantra.
The Gross-mantra form.
230 (i) If she has single syllabled mantra then she is as
follows- She is crimson red in complexion, having three eyes,
157 DBP 3.4.26-49
158 Ibid.3.4.45

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