365bet

Essay name: Devala-smriti (critical study)

Author: Mukund Lalji Wadekar
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This essay represents an English study of the Devala-smriti—an ancient text attributed to sage Devala classified as belonging to the Dharma-Shastra branch of Indian literature which encompasses jurisprudence and religious law. This study deals with the reconstructed text of the Devala-smriti based on surviving references, emphasizing Devala’s unique viewpoints on social, religious, and philosophical aspects, particularly the Sankhya and Yoga philosophies.

Chapter 10 - Philosophical aspect of the Devalasmriti

Page:

33 (of 75)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 33 has not been proofread.

866
(5) PAPADOSAS
-
TREATMENT OF THE THREEFOLD VICES :
Devala explains elaborately the twelve mental or psychological,
four bodily & six verbal vices, called papados as. (2284-2371).
The nature, origin, varieties & the way of their elimination are
discussed, while describing the psychological vices like moha
etc. The bodily & verbal vices are also squarely dealt with.
The treatment if this topic, with such a systematic elaboration
is rarely to be found elsewhere.
-87
The Bhagavadgita (16/20) speaks of three vices, desire,
anger & greed as the doors of hell & Arguna is exhorted to shun
88 all of them. The Yogasutra (2/34) merely points out that evil
actions like killing etc. are caused by three vices namely, greed,
anger & delusion. Devala explains twelve kinds of psychological
vices, while the Mahabharata (Santi.163 =Cr.ed. 12/157) contains
description of thirteen kinds of such vices (namely kama,
-
1 krodha, soka, moha, vidbitsa, parasutva, mada, lobha, matsarya,
irṣya, kutsa, asuya & krpa). The manner of their emergence &
destruction is also briefly described. But Devala is not at all
indebted to it in any way. There is not only difference in the
number & enumeration of vices, but also in the exposition.
Devala's exposition is more systematic, vivacious and refined
than that of the Mahabharata.
7 The elucidation of threefold vices is also found in Manu
& Harita-smrtis. Both of them speak of three kinds of vices
&
those of bodily, psychological, verbal nature. Manu (XII/5)
89 enumerates the following three as mental evil actions (1) think-

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: