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From the history, it is known that 痴补迟蝉补谤腻箩补 was the court poet and the minister under various Candel kings, who were ruling in Mahoba (碍腻濒颈帽箩补谤补), in the twelfth to thirteenth century A.D. His plays are indicative of the fact that in that period, the kings were struggling with disturbances from foreign intruders and other kings. He has written most of the dramas, under the Candel king Paramardideva. The 罢谤颈辫耻谤补诲腻丑补 was staged by the order of Paramardideva.

Sisirkumar Mitra (1958, The Early Rulers of Khajuraho) states that:

鈥淭he Candel rulers were very systematic and organized. The king was pivot of the administrative structure. They had realized the importance of the seven characteristics of the administration stated by 碍补耻峁璱濒测补 (础谤迟丑补艣腻蝉迟谤补, 8.1.5鈥�蝉惫腻尘颈, 补尘腻迟测补, janapada, durga, 办辞峁�a, bala and mitra).鈥�

The king was an administrator in its true sense. He was the head of the army.

The army was acquainted with the firearms in the war:

upasa峁僪ar膩mye峁�a 膩gney膩stram
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.104.

In addition to these, the arms like sword, axe, bow, arrows were also used (罢谤颈辫耻谤补诲腻丑补, C. D. Dalal, p.78).

All castes, i.e. Brahmins, 碍峁�a迟谤颈测补蝉, 痴补颈艣测补蝉 and 艢奴诲谤补蝉 were living peacefully in the society. They were doing their duties according to their castes and sub-castes. In addition to Hindus, the people of other religions like Jains, Buddhists and Muslims were living. The agriculture was the main source of the livelihood. Even Candels were wealthy trading community like Jains. For the trade and exchange, they were using coins made of gold and copper.

The people were using chariot and animals as transport:

rath膩r奴岣峢am膩y膩ntam tripur膩ntakam
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.116.

Candels were the devotees of 艢颈惫补. 艢颈惫补 was their prominent god:

surasam奴ho鈥檖墨d膩n墨m 艣ivam sevam膩no bhavi峁�yati
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.78.

In addition, they were also worshiping 叠丑腻驳墨谤补迟丑墨 or 骋补峁単腻. They were especially doing so before going on battle.

tadaham bhagavat墨m bh膩g墨rath墨mup膩sya 办丑补峁囜笉补辫补谤补艣耻尘耻辫补惫墨峁嘺测颈迟耻尘补苍耻蝉补谤腻尘颈
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.78.

It should be noted here that 叠丑腻驳墨谤补迟丑墨 or 骋补峁単腻 is the only goddess mentioned in the 罢谤颈辫耻谤补诲腻丑补 as being worshipped.

At the time of solar and lunar eclipse, people were offering their prayers to the sun and the moon:

prat墨k峁�asva s奴ryacandropar膩g膩diparva
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.75.

The position of the Brahmins in the society was the highest and they were living their life in accordance with dharma or sacred laws of the Hindus. They were working as the ministers to guide the king. They were also getting appointments as teachers, ministers, poets, priests and judges. They were generally respected, as the society gave much importance to the morality.

However, a section of the society did not openly show it:

腻谤测补 vi艣ad膩艣aya! sarvasandehavi峁�opa艣amak膩ra峁嘺m 产谤腻丑尘补峁嘺 iti tv膩m pra峁嘺m膩mi
  鈥摪瞻�颈辫耻谤补诲腻丑��, III, p.97.

Though the community of Candels was cultured, they were blind believers. They believed in fate, which changes friends into enemy and enemies into friends.

The fate does not recognize (distinguish) poor or rich, great or ordinary.

ahaha! vidhivipar墨tatay膩 vaibhavamapi vipar墨taphalam bhavati
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.103.

Chandels were highly superstitious and they believed that the thrubing of the left eye and the sneezing etc. are highly inauspicious:

kimetad膩ca峁ａ弓e spandam膩nam me v膩mam vilocanam
  鈥摪瞻�颈辫耻谤补诲腻丑��, C. D. Dalal, p.104.