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笔腻迟补帽箩补濒补测辞驳补蝉奴迟谤补 defines 诲丑腻谤补峁嘺 as the concentration or holding of the mind on some divine form either in the body like 苍补产丑墨诲别艣补, 丑峁沝补测补, 辫耻峁囜笉补谤墨办补 etc. or outside of it like the top of a mountain, sun, moon etc., Major 耻辫补苍颈峁�a诲蝉 treat 诲丑腻谤补峁嘺 and 诲丑测腻苍补 together. So it doesnot provide specific descriptions about 诲丑腻谤补峁嘺 while some minor 耻辫补苍颈峁�a诲蝉 like yogatattva, 诲补谤艣补苍补, 艣腻峁囜笉颈濒测补 etc. that describe it elaborately. Moreover 艣惫别迟腻艣惫补迟补谤辞辫补苍颈峁�a诲 also mentions the case of 诲丑腻谤补峁嘺^[1]. Major 耻辫补苍颈峁�a诲蝉 regard 诲丑腻谤补峁嘺 as the former stage of 诲丑测腻苍补. It helps the yogi to bring his wandering mind under control and concentration. Here, 诲丑测腻苍补 is regarded as the continuation of 诲丑腻谤补峁嘺. So it is defined as: pratyayaikat膩nat膩 诲丑测腻苍补m^[2]

Major 耻辫补苍颈峁�a诲蝉 elaborately discuss 诲丑测腻苍补 because it is treated as the most important subject of the 耻辫补苍颈峁�a诲蝉. The 耻辫补苍颈峁�a诲蝉 state that 膩tma诲补谤艣补苍补 or self-realization is possible only through 诲丑测腻苍补. In the 耻辫补苍颈峁�a诲蝉 the 诲丑测腻苍补 concept is mostly described through 辫谤补峁嘺惫辞辫腻蝉补苍补. The 莫艣腻惫腻蝉测辞辫补苍颈峁�a诲 mentions that through 诲丑测腻苍补 a yogi can experience the most auspicious and graceful form of the 辫补谤补尘腻迟尘腻 and realize himself as the self.

It states:

辫奴峁�a苍苍别办补谤峁�e yama 蝉奴谤测补 辫谤腻箩腻辫补迟测补 惫测奴丑补 ra艣m墨nsam奴ha tejo yatte |
kaly膩峁嘺tama峁� tatte pa艣y膩mi yo's膩vasau puru峁�a岣� so'hamasmi || ^[3]

It can also be noticed in the 惭耻峁囜笉补办辞辫补苍颈蝉补诲 as,

j帽膩napras膩dena vi艣uddhasatvastatastu ta峁� pa艣yate 苍颈峁�k补濒补峁� 诲丑测腻测补尘腻苍补岣� |^[4]

Here, it means that someone, who possesses the pure 补苍迟补岣�k补谤补峁嘺 (real knowledge) only through the continuous process of 诲丑测腻苍补, can realize the 辫补谤补尘腻迟尘腻. The 惭耻峁囜笉补办辞辫补苍颈蝉补诲 too insists on 诲丑测腻苍补 through 辫谤补峁嘺惫补 or 辞尘办腻谤补, which is mentioned here as a means to surpass the tamas due to 补箩帽腻苍补.

It says:

o峁僲ityeva峁� dhy膩yatha 膩tm膩na峁� |
svasti va岣� p膩r膩ya tamasa岣� parast膩t || ^[5]

It is also mentioned in the 笔谤补艣苍辞辫补苍颈峁�a诲. Here 诲丑测腻苍补 refers to 辞峁僰腻谤补 and its 尘腻苍迟谤补蝉 significantly and their results too. It says that those who continuously meditate upon 辞峁僰腻谤补 can attain 蝉奴谤测补loka and also can reach Brahmaloka and release from their papas like a snake gets off from its slough.^[6] Certain minor 耻辫补苍颈峁�a诲蝉 like 顿丑测腻苍补产颈苍诲耻 also mentions 诲丑测腻苍补 through 辫谤补峁嘺惫补^[7].

The 颁丑腻苍诲辞驳测辞辫补苍颈峁�a诲 describes the importance of 诲丑测腻苍补, which regards it as greater than 补苍迟补岣�k补谤补峁嘺 or citta. It says that those who attain greatness with wealth etc. are endowed so as a result of 诲丑测腻苍补^[8]. Apart from these 艣惫别迟腻艣惫补迟补谤辞辫补苍颈峁�a诲 also emphasize the significance of 诲丑测腻苍补. It says that a yogi can reach 笔补谤补尘腻迟尘腻 through 诲丑测腻苍补 through a cessation of all illusions^[9]. 顿丑测腻苍补 or meditation is to be regarded as a step towards 蝉补尘腻诲丑颈.

Footnotes and references:

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[1]:

Sve.U.II.9

[2]:

驰辞驳补蝉奴迟谤补 III.2

[3]:

莫艣补.鲍.16

[4]:

惭耻峁囜笉补办补产谤补丑尘补峁嘺-耻辫补苍颈峁�a诲 III.1.8

[5]:

Ibid.II.2.6

[6]:

Ibid.V.5.

[7]:

Db.U. 19.20

[8]:

Ch膩ndogya-耻辫补苍颈峁�a诲 7.6.1

[9]:

Sve.U.I.10