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T. S. Rukmani's work consists of the translation of Each Patanjala-yogasutra-bhashya-vivarana and the fact is highlighted in the title itself." The work provides the translation of Yogasutra of Patanjali, along with the translation of Vyasa-bhashya Moreover, the original Sanskrit text of the three viz., Yogasutra of Patanjali, Vyasa-bhashya and Patanjala-yogasutra-bhashya-vivarana are given with distinguished typesetting. volume consists of two padas. The publication makes Patanjala-yogasutra-bhashya-vivarana more easily accessible. The translations of the three are to some extent reliable and a great help for a reader. She has mentioned some of the variant readings of Vyasa-bhashya used by the author of Patanjala-yogasutra-bhashya-vivarana along with other useful information in footnotes. A selected words index has been made available at the end of both volumes. A detailed introduction of the work has been included in the first volume. Where, the authorship problem has been examined in detail based on both the internal and external evidences. She has provided with a comparison of Patanjala-yogasutra-bhashya-vivarana and Brahmasutrabhasya of Sankara. The speciality of the second volume is that it consists of two appendices dealing with the authorship problem, which are reproductions of the articles written 17

by the author. After giving adequate evidences, it is concluded that the author of Patanjala-yogasutra-bhashya-vivarana might be a Sankara who flourished between the twelfth and fifteenth centuries. In addition, it states that being a work on Yoga, Patanjala-yogasutra-bhashya-vivarana is an important contribution to the study of Yoga.