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ceremony 250 the reason. R膩ma replies that the approaching 艣raddha
of his father the next day was worrying him,
and he was anxious as to how to celebrate it suitably.
厂墨迟腻
suggests that the ceremony may be performed as
befits the circumstances,-Bharata would celebrate it in a
right royal fashion, while R膩ma may perform it with
fruits and water available in the forest. R膩ma replies
that the main reason of his anxiety was how to ensure the
happiness of his father; his father would be reminded of
his forest life by seeing the fruits on the ku艣a grass and
would shed tears in heaven. R膩vana, in the guise of an
ascetic, then descends on the stage. He declares his
intention to carry off 厂墨迟腻 after deceiving R膩ma, to avenge
the murder of Khara. He then approaches the door of
R膩ma's hermitage and announces himself as a guest'.
R膩ma welcomes the guest, and after saluting him, offers
him a seat. R膩ma then asks 厂墨迟腻 to bring water to wash
the feet of the new comer, and 厂墨迟腻 returns with water.
At the command of R膩ma, Sit膩 goes to wait upon the
ascetic, but the latter being afraid that his disguise may
be known at her approach, exclaims, "Enough of it!"
R膩ma himself offers to serve the guest, but R膩vana says
that good words are the best reception of a guest, and
asks R膩ma to be seated. Then R膩vana introduces himself
as belonging to the K膩艣yapa gotra and enumerates
various sciences studied by him,
by him,
such as the Veda
with its angas and up膩峁単as, the Dharmasastra of the
M盲navas, Yoga艣膩stra by Mahe艣vara, Artha艣膩stra by
Brhaspati, Nyaya艣膩stra (the science of logic) by
Medh膩tithi, and the Sr盲ddhakalpa (the ritual of the
raddha) by Pr膩cetas. R膩ma evinces special predilection
for the ritual of 艣raddha and states that he is anxious
to know how the manes are gratified at the 艣r膩ddha
ceremony. Ravana passes a general remark by stating
that anything given with 艣raddha (faith) constitutes a
艣raddha. R膩ma desires to know about the special offerings,
and R膩vana mentions various offerings among different
objects, such as darbha amongst grass, sesame amongst the
herbs, Kalaya among the vegetables, etc., and stops at at,
indicating thereby that there was something else in
addition also. R膩ma desires to know what that was and
resolves to perform the ceremony by that object alone,
and R膩vana after stating that it could be procured by
啶掂ぞ
[惫腻
]