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We can see there are also a few unfavourable references to the personality of 艢ri 艢补峁卥补谤补. They are found in the very late Dvaita works, 惭腻诲丑补惫补惫颈箩补测补 and 惭补苍颈尘补帽箩补谤颈 of 狈腻谤腻测补峁嘺 膧肠腻谤测补 and in the History of Buddhism in India by Taranatha, a Buddhist chronicler of the medieval Tibet. Perhaps on the basis of Anantagiri鈥檚 account of 艢ri 艢补峁卥补谤补鈥檚 miraculous birth, the author raises doubts about the 膧肠腻谤测补鈥檚 legitimacy. The Tibetian chronicler writes how one 艢补峁卥补谤腻肠腻谤测补, defeated in a debate by the Buddhist philosopher Dharmak墨rti, commited suicide by leaping into the deep waters of the 骋补峁単补.

About 艢补峁卥补谤腻肠腻谤测补 one thing is struck by the fact that almost of all the biographies come from South India. This shows that the South has been more devoted to religion and philosophy preached by 艢补峁卥补谤腻肠腻谤测补. 膧肠腻谤测补 himself came from the South. It may also be observed that all these 艢补峁卥补谤补 biographies, including those that claim to be quite old, may have to be assigned to the age of the Vijayanagara Empire and to subsequent ages. Moreover from Indian history we learned that during te age of Vijayanagara empire, the Hindu revivalism was more conspicous in the South than in the North.