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In 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 尝补办峁�m补峁嘺 S奴rin gives a clear picture about the importance of Advaita in many instances. Among them some important incidents are as follows:

Enquiring a teacher 艢r墨 艢补峁卥补谤补 reached the banks of river Narmada. He met a Yogi residing in the nearby cave. The Yogi was none other than Sri Govinda Bhagavatp膩da awaiting his disciples as per the instructions of 痴测腻蝉补. Govinda Bhagavatp膩da asked 艢补峁卥补谤补, who he was. In reply 艢r墨 艢补峁卥补谤补 sang ten verses called 鈥�顿补艣补艣濒辞办颈鈥�.

The work goes as follows: He asserts his own identity as 艢颈惫补 the absolute one, the Advaita principle, by negating everything empirical.

na bh奴mirna 迟辞测补峁� na tejo na v膩yurna 办丑补峁� nendriya峁� v膩 na te峁Ｄ佱箖 蝉补尘奴丑补岣� |
补苍别办腻苍迟颈办补迟惫腻迟蝉耻峁�u辫迟测别办补蝉颈诲诲丑补-蝉迟补诲别办辞'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 1 ||
na 惫补谤峁嚹� na 惫补谤峁嚹伵況am膩c膩radharm膩 na me dh膩ra峁嚹乨hy膩nayog膩dayo'pi |
an膩tm膩艣rayoha峁僲am膩dhy膩sah膩n膩-ttadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 2 ||
na 尘腻迟腻 辫颈迟腻 v膩 na 诲别惫腻 na lok膩 na 惫别诲腻 na yaj帽膩 na t墨rthai bruvanti |
su峁�uptau nirast膩ti艣奴ny膩tmakatv膩ttadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 3 ||
na 蝉腻峁僰丑测补峁� na 艣补颈惫补峁� na tatp膩帽car膩tra峁� na jaina峁� na m墨m膩峁僺ak膩dermata峁� v膩 |
vi艣i峁ａ弓膩nubh奴tya vi艣uddh膩tmakatv膩-ttadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 4 ||
na cordhva na c膩dho na c膩ntarna 产腻丑测补峁� na 尘补诲丑测补峁� na tirya峁� na 辫奴谤惫腻'辫补谤腻 dik |
viya峁卍y膩pakatv膩dakha峁囜笉aik补谤奴辫补峁� tadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 5 ||
na 艣耻办濒补峁� na 办峁涐梗峁嘺峁� na 谤补办迟补峁� na 辫墨迟补峁� na 办耻产箩补峁� na 辫墨苍补峁� na 丑谤补蝉惫补峁� na d墨rgham |
补谤奴辫补峁� tath膩 jyotir膩k膩rakatv膩-ttadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 6 ||
na 艣腻蝉迟腻 na 艣腻蝉迟谤补峁� na 艣i峁�yo kevalo'ham na ca tva峁� na c膩ha峁� na 肠腻测补峁� 辫谤补辫补帽肠补岣� |
svar奴p膩vabodho vikalp膩sahi峁ａ箛u-stadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kovalo'ham || 7 ||
na j膩granna me svapnako v膩 su峁�uptirna vi艣vo ma v膩 迟补颈箩补蝉补岣� pr膩j帽ako v膩 |
补惫颈诲测腻迟尘补办补迟惫腻迟迟谤补测腻峁嚹佱箖 迟耻谤墨测补峁� sadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 8 ||
api vy膩pakatv膩ddhi tatvaprayog膩-tsvata岣� siddhabh膩v膩danany膩艣rayatv膩t |
jagattucchametatsamasta峁� tadanyattadeko'惫补艣颈峁ａ弓补岣� 艣颈惫补岣� kevalo'ham || 9 ||
na caika峁� tadany膩ddvit墨ya峁� 办耻迟补岣� sy膩nna v膩 kevalatva峁� na c膩kevalatvam |
na 艣奴苍测补峁� na c膩艣奴nyamaddhaitakatv膩tkatha峁� sarva惫别诲腻ntasiddha峁� brav墨mi || 10 || ^[1]

1. I am not the earth, nor I am water, nor light, nor the wind, not even the sky, nor the senses, nor a combination of all these, but merely 艢颈惫补, the residual factor.

2. I am not 痴补谤峁嘺, nor 痴补谤峁嘺艣rama Dharma, nor 顿丑腻谤补峁嘺, nor 顿丑测腻苍补, nor Yoga, but merely 艢颈惫补, the residual factor.

3. I am not father, nor mother, nor Gods, nor people, nor Veda, nor sacrifice, nor sleep, but merely 艢颈惫补, the residual factor.

4. I am not 厂补峁僰丑测补, nor 艢补颈惫补, nor Vais峁嘺va, nor 惭墨尘腻峁僺补办补, nor Visista, nor Suddhi but merely 艢颈惫补, the residual factor.

5. I am not upper, nor down, nor in, nor out, nor middle but I am spreading all over the sky but merely 艢颈惫补, the residual factor.

6. I am not white, nor dark, nor red, nor yellow, nor small, nor big nor shapeless but merely 艢颈惫补, the residual factor.

7. I am not quarreller, nor king, nor student, nor teacher, nor world, nor effortseeker but merely 艢颈惫补, the residual factor.

8. I am not 闯腻驳谤补迟, nor Svapna, nor 厂耻峁�u辫迟颈, nor the whole world, nor Tejasa, nor 笔谤补箩帽补, but merely I am beyond 闯腻驳谤补迟-svapna-su峁�upti but merely 艢颈惫补, the residual factor.

9. I spread all over the world, I am merely a philosophical factor, I am the God of world but merely 艢颈惫补, the residual factor.

10. I am not one, nor two, nor absolute principle, nor emptiness, mere I am the Advaita principle but merely 艢颈惫补, the residual factor.

In 叠丑补驳补惫补迟辫腻诲腻产丑测耻诲补测补 尝补办峁�m补峁嘺 S奴rin quotes 艢补峁卥补谤补鈥檚 detailed answer to the question 鈥榳ho are you鈥�. 艢补峁卥补谤补 answered 鈥榬evered sir, I am neither the earth nor water, nor fire, nor air, nor sky, nor any of other properties. I am not the senses and the mind even. I am 艢颈惫补, the divisionless essence of consciousness鈥�. Hearing these words 骋辞惫颈苍诲补辫腻诲补 replied 鈥楧ear boy through the supersensuous insight which the experience of Samadhi has given me, I see that you are the great God 艢颈惫补 come on earth in human form鈥�. Then in observance of the customary rules for establishing the relation between the teacher and the disciple, the sage extended his feet through the mouth of the cave that would be a disciple worshipped with all devotion and ceremony. One may have an inborn knowledge of the truth, it is the scriptural dictum that one should be instructed duly by a teacher. Then 艢补峁卥补谤补 performed the worship of the teacher and through the devoted service of him, became the object of his loving affection. Highly pleased with 艢补峁卥补谤补 service he imparted to him the knowledge of Brahman through the four 惭补丑腻惫腻办测补蝉 or great Vedic sentences 鈥�Praj帽膩nam Brahma鈥� (Brahma is pure consciousness), 鈥楢ham Brahm膩smi鈥� (I am Brahman), 鈥楾at-tvam-Asi鈥� (Thou art That), 鈥楢yam膩tma Brahma鈥� (this 膧迟尘补苍 in Brahman)鈥�. He was then taught the Vedanta 厂奴迟谤补蝉 of 痴测腻蝉补, and through them, the innermost essence of the Vedanta philosophy. 痴测腻蝉补 was the son of 笔补谤腻艣补谤补, and 艢耻办补, of 痴测腻蝉补. 艢耻办补 had his disciples Gaudap膩da, and Gaudap膩da had his disciple 骋辞惫颈苍诲补辫腻诲补, from whom 艢补峁卥补谤补 received the knowledge of Brahman. 骋辞惫颈苍诲补辫腻诲补 was considered an incarnation of 膧di 艢别峁�a.

Footnotes and references:

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[1]:

H.R Bhagavat, Minor Works of 艢r墨 艢补峁卥补谤腻肠腻谤测补, Chowkhamba Vidyabhavan, Varanasi: 2007, pp.64-65.