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Essay name: Arts in the Puranas (study)

Author: Meena Devadatta Jeste
Affiliation: Savitribai Phule Pune University / Bhandarkar Oriental Research Institute Pune

This essay studies the Arts in the Puranas by reconstructing the theory of six major fine arts—Music, Dance, Architecture, Sculpture, Painting, and Literature—from the Major and Minor Puranas. This thesis shows how ancient sages studied these arts within the context of cultural traditions of ancient India.

Chapter 6 - Literature in the Puranas

Page:

34 (of 59)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 34 has not been proofread.

320
- (Vyutkräntä), Mūsitä (Pramusita), Paruga, Kalpita (Prakalpitā) Namantarita, Nibarta, Samanasabda, Vyamudha (Sammudha), Ekacchanna, Ubhayacchana, Sankirna are the same in both these works. The definitions of the Prahelikās which are different from those of Dandin are Samatrate (Samahitā), Samānarūpā, and Sankhyātā. And eight Prahelikas which are not found in the Kavyadarsa are discussed in the Visandharmottara, namely, Gudha, Arthakari, Vyabhicarini, Nastartha, Anyarthata, Nastaksara, Arthada, and Lesa. From this it is evident that both the Purana and the Kävyädarse must have borrowed their material from some common source. 91 The later rhetoricians do not give much importance to
these Prahelikās. Mammata describes Citrakāvya and its
varieties like Khadgabandha and Murajadi bandha, but does not
mention Prahelikā.92 Bhoja in his Sarasvatikanthābharana
mentions only six Prahelikas. Visvanatha refers to three
such Prahelikās namely Cyutaksara, Dattaksarā, and Cyutada-
ttāksarā. According to Visvanatha, this type of literary
activity is destructive of Rasa. This is only a mode of
93 expression or Uktivaicitrya.

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