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Essay name: Arts in the Puranas (study)

Author: Meena Devadatta Jeste
Affiliation: Savitribai Phule Pune University / Bhandarkar Oriental Research Institute Pune

This essay studies the Arts in the Puranas by reconstructing the theory of six major fine arts—Music, Dance, Architecture, Sculpture, Painting, and Literature—from the Major and Minor Puranas. This thesis shows how ancient sages studied these arts within the context of cultural traditions of ancient India.

Chapter 6 - Literature in the Puranas

Page:

29 (of 59)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 29 has not been proofread.

- 315 - Vrttis, Parusa, Upanagarika and Grāmyā. The Sabdāla kāra - Citra is explained in detail by the Purana and is divided into seven sub-varieties. We do not find these in the 76 Natyasastra. Only the 'Prahelika', a variety of the
Citrālamkāra, is found in the Kavyadarsa. Prahelikās are
discussed in other works also. The Agni Purana says that the
effect of such a composition is to stir up curiocity in the
mind of hearer and to fill it with a sense of wonder and joy.
Prahelikā is divided by the Agni Purana into three classes,
according as a letter is added to or omitted from the
intended answer, or one in which a letter is both added and
omitted (Chyutaksarā, Dattakarā and Chyutadāt taksarā). It is
either Sabdi (pertaining to the sound) or Arthi (related to
the sense). The Agni Purana has discussed sixteen Prahelikās
which are similar to the Kavyadarsa and the Visnudharmottara.
The sixteen Prahelikās are - Samagatā, Vancana, Vyutkrāntā,
Pramusitā, Samānarupa, Parusa, Sahkhana, Prakalpita, Namantarita,
Nibhrtā, Samana sabda, Sammudha, Pariharika, Ekachannā,
Ubhayachanna, and Sankirna. The Sabdalankara Duskara is
divided into three types - Niyama, Vidarbha, and Bandha.
Eight varieties of the Bandha Duskara viz. Gomutrika etc.
are mentioned. Some of them are described by the Kavyadarsa
with illustrations. We do not find such a detailed discussion
of the Sabdalankaras elsewhere.
Unaided by the Arthalankaras the Sabdalankaras in
themselves do not become charming. The Agni Purana glorifies

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