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Puranic encyclopaedia

by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

This page describes the Story of Rajaniti included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).

Story of Rājanīti

(Politics and administration).

Politics and administration or administrative politics in ancient India is dealt with in Manusmṛti and Agni ʳܰṇa. A very brief summary of it is given below:

The King should organise six kinds of army formations, worship the Devas duly and then set out for war. ū, Bhūtabala, Śṇīb, ܳṛd, Śٰܲ and Āṭa첹 are the six kinds of army formations. The list is given in order of the comparative importance of the bala. The army has six parts i.e. Mantra (advisers), ṣa (treasury), ʲپ (infantry), Turaga (Cavalry), Gaja (elephant) and Ratha (chariot).

If an attack is feared either against the forts or across rivers or trenches, the army should be marched for their protection. The Army Chieftains surrounded by mighty warriors should lead the divisions. The King and his wife should be at the centre of the army-division along with the treasury and first class soldiers. On both sides of the King should march the cavalry and the chariots should form the farther wings. Elephants should proceed on the two sides of the chariot and soldiers recruited from forests must march on the sides of the elephants. The supreme commander will march behind all the others guiding the army.

If there is cause for fear in front of the army during the march, three ղū󲹲 (Phalanxes) Makara, ŚԲ or ūī should be put in the Vanguard. The Śakaṭa Vyūha is more suited to meet an attack from behind. If attack is feared from the flanks then also the Ś첹ṭaū is advisable. When attack from all the sides is feared sarvatobhadraū is indicated. It is the duty of the Supreme Commander to safe-guard his army and suppress reactionary forces whenever the army gets weakened, when it marches through caves, mountains or rocks or other difficult terrain or weakened by the persistent attacks of the enemy.

When the time, place and the people’s attitude are favourable, the King should engage himself in open war with the enemy, and if they are unfavourable he shall not go in for war. If confrontation with the enemy occurs under circumstances in which the King is visible to the enemy, powerful divisions of the army consisting of warriors of great calibre should be stationed either at the front or in the rear.

In the formation of ūs (phalanx) there are seven factors called Uras (breast), ṣa (arm-pits), two ʲṣa (sides), two Madhyas (centre) and Pṛṣṭha (rear). The commanders should be surrounded by bold soldiers. The leader is the very life of the war. At the Uras of the ū powerful elephants, at the ṣa chariots and at the ʲṣa cavalry should be stationed. This is called pakṣabhediū. If at the centre cavalry and at ṣa and ʲṣa elephants are stationed, it is called antarbhediū. If there are no chariots, cavalry or infantry may be put in their place. Certain authorities maintain that in every ū elephants may be stationed in the place of chariots, if chariots are not available. (Agni ʳܰṇa, Chapter 242).

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