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(笔峁歍贬膧). Wife of King 笔腻峁囜笉耻 and the mother of the 笔腻峁囜笉补惫补蝉, 碍耻苍迟墨 is a noble heroine in the 惭补丑腻产丑腻谤补迟补.

Birth.

碍耻苍迟墨 was the sister of 艢r墨 碍峁涐梗峁嘺鈥檚 father Vasudeva. Her real name was P峁泃h膩. Vasudeva and P峁泃h膩 were the children of King 艢奴谤补蝉别苍补 of the 驰腻诲补惫补 dynasty. King Kuntibhoja was the son of 艢奴谤补蝉别苍补鈥檚 sister. He had no issues. 艢奴谤补蝉别苍补 had promised to give the daughter first born to him as the adopted daughter of Kuntibhoja, and accordingly his first-born daughter P峁泃h膩 was given to Kuntibhoja, and 碍耻苍迟墨 was brought up in his palace. From that day onwards P峁泃h膩 came to be known as 碍耻苍迟墨. (膧di Parva, Chapter 111).

碍耻苍迟墨, 惭腻诲谤墨 and 骋腻苍诲丑腻谤墨 were born from aspects respectively of the three celestial women Siddhi, 碍峁泃颈 and Mati. (膧di Parva, Chapter 67, Verse 160).

碍耻苍迟墨 and the mantra.

To treat brahmins who came to the court of Kuntibhoja with worshipful offerings etc. was the duty of 碍耻苍迟墨. Once sage 顿耻谤惫腻蝉补蝉 visited Kuntibhoja, and as he knew that the sage was easily annoyed 碍耻苍迟墨 was specially deputed for his service, and she served him to the utmost. One day, to test 碍耻苍迟墨, he asked her to be ready with his food by the time he took his bath, and he took practically no time to return after bath and sit for meals. By that time 碍耻苍迟墨 had managed to cook his food, which she placed before him in a plate. The food was too hot and steaming, and the sage meaningfully looked at the back of 碍耻苍迟墨. Realising the meaning of the look, 碍耻苍迟墨 turned her back to the sage for him to place the plate of food thereon. The sage placed it accordingly on her back and began eating. Though her back was really burning she showed no sign of it. Pleased at her behaviour the sage taught her a mantra and blessed her to the following effect.

"Repeating this mantra you invoke whichever Deva you like and thanks to his favour you will get children. (碍补迟丑腻蝉补谤颈迟蝉腻驳补谤补, L膩v膩峁嘺kalambaka, 罢补谤补峁単补 2 and 叠丑腻谤补迟补 (Malay膩lam) Chapter 111).

碍耻苍迟墨 tested the mantra.

After the departure of 顿耻谤惫腻蝉补蝉 from the palace, 碍耻苍迟墨 developed an irresistible desire to test the efficacy of the mantra. and one day she invoked Sun-god with the mantra. Thereupon 厂奴谤测补 approached her in the guise of a brahmin youth. 碍耻苍迟墨 got alarmed. Owing to disinclination to become an unmarried mother 碍耻苍迟墨 could not make up her mind to welcome the brahmin youth. But, 厂奴谤测补 deva argued that his coming could not be in vain, and 碍耻苍迟墨 had to yield. She requested 厂奴谤测补 for a son adorned with helmet, ear-rings etc. (Vana Parva Chapter 207 Verse 17).

厂奴谤测补 assured 碍耻苍迟墨 that even though a child was born to her from him, that will not affect her virginity and departed. 碍耻苍迟墨 delivered a son in due course of time in secret. She locked up the child in a box and floated it in the 驰补尘耻苍腻. An old charioteer called Adhiratha picked up the child from the river and brought it up as though it were his own son. That boy grew up to become the famous 碍补谤峁嘺. (膧di Parva, Chapter 112).

碍耻苍迟墨鈥檚 wedding.

In due course Kuntibhoja celebrated 碍耻苍迟墨鈥檚 厂惫补测补峁僾补谤补 and she chose King 笔腻峁囜笉耻 of the lunar dynasty as her husband, and 笔腻峁囜笉耻 took her to Ha峁�tin膩pura in all pomp and glory. (膧di Parva, Chapter 112).

碍耻苍迟墨鈥檚 wedded life.

笔腻峁囜笉耻 married another wife also called 惭腻诲谤墨, and all the three of them led a very happy life. During one of those days 笔腻峁囜笉耻 went a hunting in the forest and arrowed to death sage Kindama, who was making love with his wife in the forest, both of them having assumed the forms of deer. The sage cursed 笔腻峁囜笉耻 with death the moment he touched his wives, and grief-stricken at the curse he told his wives about it and decided to take to 厂补苍苍测腻蝉补. But, the wives told him that they would commit suicide in case he took to 厂补苍苍测腻蝉补. Ultimately 笔腻峁囜笉耻 went to 艢补迟补艣峁涐箙驳补 with his wives, and there he began the performance of penances.

After some time 笔腻峁囜笉耻 asked his wives to become mothers by some noble persons. But, 碍耻苍迟墨 and 惭腻诲谤墨 did not agree to it. Then 碍耻苍迟墨 told 笔腻峁囜笉耻 about the boon she had got from 顿耻谤惫腻蝉补蝉, and with his permission she bore three sons called Dharmaputra, 叠丑墨尘补 and Arjuna respectively from the three Devas, Dharma, 痴腻测耻 and Indra. As it had been ordained that the fourth and fifth children would bring sorrows and pain to the parents 碍耻苍迟墨 satisfied herself with three children (膧di Parva, Chapter 122, Verses 77, 78).

But, as 笔腻峁囜笉耻 desired that 惭腻诲谤墨 also should have children by Kunti鈥檚 mantra she used the remaining mantra and two sons, Nakula and Sahadeva from the A艣vin墨devas were born to her.

碍耻苍迟墨 widowed.

During a winter when the forest was fragrant with flowers, 笔腻峁囜笉耻 forgot all about the Sage鈥檚 curse and indulged in sexual joys with 惭腻诲谤墨, and immediately he expired. 碍耻苍迟墨 and 惭腻诲谤墨 competed with each other to end their life in the funeral pyre of their husband. But, as the sages and other relations insisted that one of them should live to bring up the children, 惭腻诲谤墨 alone ended her life, and 碍耻苍迟墨 returned to 贬补蝉迟颈苍腻辫耻谤补 with the five children. (膧di Parva, Chapter 125).

碍耻苍迟墨 at 贬补蝉迟颈苍腻辫耻谤补.

At 贬补蝉迟颈苍腻辫耻谤补 differences cropped up between the 笔腻峁囜笉补惫补蝉 and the Kauravas. 碍耻苍迟墨 and the five 笔腻峁囜笉补惫补蝉 removed themselves to the 'Lac palace' built at 痴腻谤补峁嚹乿补迟补. When the palace was gutted by fire 碍耻苍迟墨 and her sons escaped through a secret tunnel to the forest, and 叠丑墨尘补 carried the worn out 碍耻苍迟墨 on his shoulders. In the forest the 搁腻办峁�a蝉补 woman 贬颈岣峣尘产墨, requested 碍耻苍迟墨 to permit 叠丑墨尘补 to become her husband, and 碍耻苍迟墨 advised 叠丑墨尘补 to beget a child by 贬颈岣峣尘产墨, and thus was born 骋丑补峁璷迟办补肠补. At the city named 贰办补肠补办谤腻, 痴测腻蝉补 consoled 碍耻苍迟墨. There the brahmins complained to 碍耻苍迟墨 about the depredations of 叠补办腻蝉耻谤补. 碍耻苍迟墨 got Baka killed by 叠丑墨尘补 and asked the brahmins to keep the matter secret. On the advice of a brahmin who came there accidentally 碍耻苍迟墨 and others visited the 笔腻帽肠腻濒补 kingdom, and there Arjuna, having defeated all the Kings present at 笔腻帽肠腻濒墨鈥檚 厂惫补测补峁僾补谤补 wedded her. The 笔腻峁囜笉补惫补蝉 who returned with 笔腻帽肠腻濒墨 at dusk time were asked by 碍耻苍迟墨 to enjoy that day鈥檚 产丑颈办峁Ｄ� (Alms received) together among themselves. Accordingly 笔腻帽肠腻濒墨 became the wife of all the five 笔腻峁囜笉补惫补蝉. Vidura, at the court of the 笔腻帽肠腻濒补 King saluted 碍耻苍迟墨 and presented to her various varieties of gems. 碍耻苍迟墨 and Vidura talked about the painful incidents of the past, and Vidura escorted the 笔腻峁囜笉补惫补蝉 back to 贬补蝉迟颈苍腻辫耻谤补.

Arjuna led a solitary life in the forest for one year, and then returned to 贬补蝉迟颈苍腻辫耻谤补 with 厂耻产丑补诲谤腻 whom he had married meanwhile. 碍耻苍迟墨 received 厂耻产丑补诲谤腻 heartily. In the game of dice with Duryodhana, Dharmaputra was defeated, and the 笔腻峁囜笉补惫补蝉 again started for their life in the forest. During this period 碍耻苍迟墨 lived in Vidura鈥檚 house. Meanwhile 艢r墨 碍峁涐梗峁嘺 one day visited 碍耻苍迟墨, and she told 碍峁涐梗峁嘺 about the fate of her sons with tears in her eyes. Duryodhana refused to give half of the kingdom to the 笔腻峁囜笉补惫补蝉, who returned after twelve years' life in exile in the forest and one year鈥檚 life incognito. 艢r墨 碍峁涐梗峁嘺 prompted the 笔腻峁囜笉补惫补蝉 to war with the Kauravas, and both the parties began preparations for war. (膧di Parva, from Chapter 135 to 厂补产丑腻 and Vana Parvans and Udyoga Parva, upto Chapter 137).

碍耻苍迟墨 before 碍补谤峁嘺.

War clouds grew thick and fast, and 碍耻苍迟墨 at Vidura鈥檚 house got restless. Her heart trembled at the disasters of war as described by Vidura. She went alone to the banks of the 骋补峁単腻 where just then 碍补谤峁嘺 was engaged in Japa with his hands raised and face turned to the east. 碍耻苍迟墨 waited for some time after which they began to talk. With tears in her eyes 碍耻苍迟墨 told 碍补谤峁嘺 that he was her son and implored him to return to the 笔腻峁囜笉补惫补 side to which 碍补谤峁嘺 replied as follows: "Oh! noble lady, that is quite impossible. I have vowed to kill Arjuna. I will not kill the other four 笔腻峁囜笉补惫补蝉. You shall always have five sons alive. If Arjuna were to be no more I would be there for you in his stead."

碍耻苍迟墨 shuddered at those terrible words of 碍补谤峁嘺, and thus did both of them part with each other. (Udyoga Parva, Chapters 145 and 146).

Last days of 碍耻苍迟墨.

The great war ended. Thousands of warriors on the Kaurava side like the mighty 碍补谤峁嘺 were no more. On the 笔腻峁囜笉补惫补 side also many were killed. Though the 笔腻峁囜笉补惫补蝉 won the war their hearts no more enjoyed peace or happiness. 碍耻苍迟墨 suffered as though caught in a wild fire. She asked the 笔腻峁囜笉补惫补蝉 to perform the obsequies for 碍补谤峁嘺 also. When she let out the secret that 碍补谤峁嘺 was her firstborn child Dharmaputra burst into tears. 碍耻苍迟墨 consoled 厂耻产丑补诲谤腻 and 鲍迟迟补谤腻 who were lamenting over the death of Abhimanyu. She requested 艢r墨 碍峁涐梗峁嘺 to cremate the dead son of 鲍迟迟补谤腻.

Then 碍耻苍迟墨 went to 骋腻苍诲丑腻谤墨, who stood there bathed in tears. Grief-stricken, 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 started for the forest. Holding 骋腻苍诲丑腻谤墨鈥檚 hand in hers 碍耻苍迟墨 led the way. The 笔腻峁囜笉补惫补蝉 prevented their mother from going, but she did not yield. She advised Dharmaputra to have a special eye on Sahadeva, not to forget 碍补谤峁嘺鈥檚 name and not to show any displeasure towards 叠丑墨尘补 and 笔腻帽肠腻濒墨. But, the 笔腻峁囜笉补惫补蝉 wanted to follow their beloved mother into the forest. 笔腻帽肠腻濒墨 and 厂耻产丑补诲谤腻 stationed themselves behind 碍耻苍迟墨, who shed copious tears at the sight. 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨, who also felt deeply pained at the sight tried their best to dissuade 碍耻苍迟墨 from following them to the forest. But, 碍耻苍迟墨 consoled her sons and daughters-in-law by means of sympathetic words and followed 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 to the banks of the 骋补峁単腻, where all of them lived together.

The 笔腻峁囜笉补惫补蝉 felt acutely the absence of their mother at home. They went to the forest and paid their respects to 碍耻苍迟墨 on the banks of the 骋补峁単腻. 碍耻苍迟墨 embraced Sahadeva with tears in her eyes. Though 驰耻诲丑颈峁ａ弓丑颈谤补 and Sahadeva wanted to stay with 碍耻苍迟墨 in her service she did not allow that. 碍耻苍迟墨, 顿丑峁泃补谤腻峁ａ弓谤补 and 骋腻苍诲丑腻谤墨 performed penance in the forest near the 骋补峁単腻, taking food only once in a month. The three of them died there in a wild fire. (膧艣ramav膩sika Parva, Chapter 37, Verse 31). Their relations inmersed their bones in the 骋补峁単腻 and performed the necessary obsequies. (厂迟谤墨, 艢腻苍迟颈, 膧艣ramav膩sika and 膧艣vamedhika Parvans).

碍耻苍迟墨 in Devaloka.

碍耻苍迟墨, 惭腻诲谤墨 and 笔腻峁囜笉耻 went to Devaloka. (Svarg膩roha峁嘺 Parva, Chapter 5, Verse 15).