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Puranic encyclopaedia

by Vettam Mani | 1975 | 609,556 words | ISBN-10: 0842608222

This page describes the Story of Kabandha included the Puranic encyclopaedia by Vettam Mani that was translated into English in 1975. The Puranas have for centuries profoundly influenced Indian life and Culture and are defined by their characteristic features (panca-lakshana, literally, ‘the five characteristics of a Purana�).

Story of Kabandha

General information.

The demon who attacked and ṣmṇa while they were wandering in ٲṇḍṇy after the abduction of ī by 屹ṇa.

Previous history of Kabandha.

There was a King of Gandharvas called Śrī. He had a son named Danu. Danu was known as վś屹 also. վś屹 once performed a penance to propitiate for long life and appeared before him and blessed him with immortality. Arrogant of this acquisition he roamed about as he pleased.

One day he attacked Indra and the latter furious at his impudence used the ղܻ on him and the head and thighs of վś屹 were squeezed into his body. վś屹 pleaded that he should be given some way to take his food. Indra then granted him two very long hands and a mouth on his belly. Then վś屹 spent his days in a forest near the Ѳٲṅgś in Krauñcāraṇya bearing the name Kabandha (Headless trunk). Indra added that he would attain his real form when 峾 and ṣmṇa cut his hands.*

A favourite pastime of Kabandha was to frighten the sages. One day he attacked a sage called ٳūś and that sage cursed him saying that he would retain his ugly figure for ever. The demon pleaded for relief and the sage said that he would regain his original figure when 峾 cut his hands and left him in the desolate forest. From that day onwards Kabandha lived there waiting for Śrī 峾. (Sarga 70, ṇy ṇḍ, ī쾱 峾ⲹṇa).

Kabandha meets 峾 and ṣmṇa.

ṭҳ was lying half dead by a blow from the sword of 屹ṇa and 峾 and ṣmṇa went to him and talked to him. He gave them some information regarding ī before he died. After burning the body of ṭҳ in a funeral pyre 峾 and ṣmṇa went westwards. They entered the Krauñcāraṇya and reached ѲٲṅgԲ. There they saw a great cave. A huge demoness attacked them near that cave and seeing the beautiful form of ṣmṇa she invited him for amorous plays. ṣmṇa cut off her ear, nose and breasts. Then they entered deep into the forests. Bad omens greeted them. Before long they saw Kabandha rushing towards them. He is described thus in the Ѳٲ:

"He was as big as a mountain, dark as a black cloud, with pointed hairs all over his body and looked fierce with a voice as loud as thunder. He had an eye on his stomach, round and yellow, emitting a glare like a fire-flame. Looking wicked he thrust his big tongue out of his huge mouth licking the sides."

The demon stretched out his big hands and caught hold of Śrī 峾 in his right hand and ṣmṇa in his left hand. Finding themselves helpless in his hands ṣmṇa implored 峾 to flee away from the demon leaving him alone. Śrī 峾 cut off Kabandha’s right hand and ṣmṇa cut off the left hand. Kabandha then asked them who they were. Kabandha told 峾 and ṣmṇa his previous story and then fell dead. 峾 and ṣmṇa burnt the dead body in a funeral pyre. He rose up in the air as the Gandharva King of old and advised Śrī 峾 to go to ܲī for knowing more about ī. (Sargas 70 to 72, ṇy ṇḍ, ī쾱 峾ⲹṇa).

*) "I am the son of Śrī named Danu" says Kabandha to ṣmṇa in Śǰ첹 8, Chapter 71, of the ṇy ṇḍ of ī쾱 峾ⲹṇa. In Śǰ첹 42, Chapter 279 of ṇy Kāṇda, Kabandha says, "I am a gandharva, վś屹 and came to be born in a demonaic womb by the curse of a brahmin."

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