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An incarnation of 痴颈峁ａ箛耻.

In Vedic literature:

鈥擨n Vedic literature incarnation as 贬补测补驳谤墨惫补 is attributed not to 痴颈峁ａ箛耻, but to 驰补箩帽补. But the 罢补颈迟迟颈谤墨测补 腻谤补峁噛补办补 depicts yaj帽a as a protoform of 痴颈峁ａ箛耻. The inference that may be drawn from the above is that the root of the 贬补测补驳谤墨惫补 story detailed in Vedic and Pur膩峁噄c literature is one and the same.

About the 贬补测补驳谤墨惫补 incarnation the Pa帽cavi峁僺abr膩hma峁嘺 contains the following story.

Agni, Indra, 痴腻测耻 and 驰补箩帽补 (痴颈峁ａ箛耻) once began a yaj帽a on the understanding that the havirbh膩ga obtained from it should be divided among all the Devas. But, in violation of the agreement, yaj帽a left the place carrying away the whole 驰补箩帽补bh膩ga with him, and he drove back the Devas who followed him with the help of the bow presented to him by 顿别惫墨. Finally the Devas got the string of the bow bitten off by termites and the bow which got straightened up cut off yaj帽a鈥檚 head. 驰补箩帽补 then apologized for his offence and then the devas got the A艣vin墨devas to fix the head of a horse to the trunk of 驰补箩帽补. (Pa帽cavi峁兣沘br膩hma峁嘺 7, 5, 6; 罢补颈迟迟颈谤墨测补 腻谤补峁噛补办补 5, 1; 罢补颈迟迟颈谤墨测补 厂补峁僪颈迟腻, 4-9, 1).

In Pur膩峁噄c literature.

The above story is told in Skanda Pur膩峁嘺 with slight modifications as follows:鈥�

Once 叠谤补丑尘腻 and other 顿别惫补迟腻蝉 conducted a test as to which one amongst them was the greatest, and when it became evident tha tMah膩vi峁ａ箛u was, in every respect, superior to all the others 叠谤补丑尘腻 cursed that 痴颈峁ａ箛耻 should lose his head. 痴颈峁ａ箛耻, who got thus bereft of his head attended a yaj帽a conducted by the Devas with the head of a horse attached to his trunk. After the yaj帽a was over he went to 诲丑补谤尘腻谤补峁噛补 and did tapas there and by the blessings of 艢颈惫补 got back his former head instead of that of the horse.