365bet娱乐

A monkey born of the elements and aspects of Devas. In the epics of no other country could be found a character that belongs to the animal kingdom who is as powerful, erudite and philosophic as 贬补苍奴尘腻苍.

Birth.

Many and different are the stories about the birth of 贬补苍奴尘腻苍 told in Pur膩峁噄c literature, and they are briefly noted below.

(1) The semen discharged by 艢颈惫补, whose erotic feelings were excited by the sight of 痴颈峁ａ箛耻 disguised as 惭辞丑颈苍墨 was received by the 厂补辫迟补谤峁�i蝉 and deposited in the womb of 础帽箩补苍腻, and 贬补苍奴尘腻苍 was born out of it. (艢颈惫补 Pur膩峁嘺, 艢atarudrasa峁僪it膩).

(2) 顿补艣补谤补迟丑补 divided among his wives the divine 辫腻测补蝉补 (pudding) got from the putrak膩me峁ａ弓i 测补箩帽补 which was performed so that he might be blessed with children. Somehow or other a kite snatched some pudding and flew off with it. On its way the pudding fell down from the beaks of the kite on the fingers of 础帽箩补苍腻 doing tapas in the forest. She ate that pudding and 贬补苍奴尘腻苍 was born as the son of 础帽箩补苍腻 due to the extraordinary powers of the pudding. (膧苍补苍诲补 搁腻尘腻测补峁嘺).

(3) 艢颈惫补, once in his fierce and effulgent form (aspect) entered 碍别蝉补谤墨, the husband of 础帽箩补苍腻 and had coitus with her. After that 痴腻测耻 (Wind-god) also had coitus with her. Thus as a result of the sexual act by both the Devas 础帽箩补苍腻 got pregnant. Later, 础帽箩补苍腻 was about to throw into the valley of the mountain her new-born child as it was an ugly one when 痴腻测耻 (Wind god) intervened and saved the child. 贬补苍奴尘腻苍 was the child thus born of 艢颈惫补 and 痴腻测耻. (Bhavi峁�ya Pur膩峁嘺, Pratisarga Parva).

(4) Han奴峁兡乶鈥檚 actual father was 艢颈惫补. 骋补峁嘺辫补迟颈 was born to 艢颈惫补 and 笔腻谤惫补迟墨 as they played in the forest disguised as elephants. After that 艢颈惫补 and 笔腻谤惫补迟墨 played about in the forest disguised as monkeys as a result of which 笔腻谤惫补迟墨 got pregnant. Since 笔腻谤惫补迟墨 did not like the idea of being the mother of a monkey, 艢颈惫补, by his yogic power entrusted the child, (in embryo) that was in the womb of 笔腻谤惫补迟墨 to 痴腻测耻 (Wind god), who carried it with him hither and thither till it became mature, when it was deposited in 础帽箩补苍腻, the monkey woman. The monkey called 碍别蝉补谤墨 was her husband. Thus 贬补苍奴尘腻苍 was born as the son of 础帽箩补苍腻.

础帽箩补苍腻 also has a story of her own. Once upon a time she was the maid-servant called Pu帽jikasthal膩 of 叠峁沨补蝉辫补迟颈. One day she went out to gather flowers when the love-makings of other young women attracted her so much that, without gathering flowers, and her erotic sentiments being aroused much, she returned home and covered 叠峁沨补蝉辫补迟颈 with kisses. 叠峁沨补蝉辫补迟颈 got really angry with the misbehaviour of his maid-servant and cursed her into a female monkey. She was told that, after she had lived for sometime with a monkeyhusband she would get a child from the vitality of 艢颈惫补, after which she would return to him as maid servant as of old. And, accordingly, Pu帽jikasthal膩 became a female monkey under the name 础帽箩补苍腻 and lived at 础帽箩补苍腻 forest with a handsome monkey called 碍别蝉补谤墨 as her husband.

It was while 础帽箩补苍腻 was doing tapas so that she might become pregnant by 艢颈惫补 that 艢颈惫补 and 笔腻谤惫补迟墨 played in that forest disguised as monkeys, and 笔腻谤惫补迟墨 conceived and the child ultimately came out as the son of 础帽箩补苍腻.

Even while 础帽箩补苍腻 was pregnant the child in her womb had much to suffer at the hands of 叠腻濒颈. Hearing from 狈腻谤补诲补 that 艢颈惫补鈥檚 son had been born in 础帽箩补苍腻鈥檚 womb 叠腻濒颈 feared that the actual birth of such a son would jeopardise his lordship over the monkeys. To ward off the threatened contingency, 叠腻濒颈, as advised by 狈腻谤补诲补, let in the five metals (gold, copper, iron, tin and zinc) in watery form into the stomach of 础帽箩补苍腻. (This is a means of causing abortion). But, the attempt misfired. Instead of the five metals killing the child in 础帽箩补苍腻鈥檚 womb, they became ear-ornaments for it, and 贬补苍奴尘腻苍 was thus born with ornaments in his ears. (Ka峁僢a 搁腻尘腻测补峁嘺 P奴rvak膩峁囜笉a).

Naming and boons.

As soon as 贬补苍奴尘腻苍 was born 础帽箩补苍腻 was released from the curse, and she wanted to return to heaven. The monkey child asked its mother what its future would be and how it was to earn its living. She assured him that he would never be destroyed and that fruits as ripe as the rising sun (she pointed the sun out to him) would form his food. And, 础帽箩补苍腻 returned to heaven. Thinking that the glowing and glittering Sun was food for him to be eaten, the monkey child made just one jump at it (Sun) and quite neared it. But seeing 搁腻丑耻, bigger than the Sun he jumped at it. Then it was that it saw 础颈谤腻惫补迟补 and it tried to eat it. And, seeing this attempt of the monkey-child, Indra used his 惫补箩谤腻测耻诲丑补 (Thunderbolt) against it. The weapon hit its chin and wounded it, and in precarious condition it fell down on earth. 痴腻测耻 (Wind god) who saw his child falling down wounded carried it off to 笔腻迟腻濒补.

When 痴腻测耻 (air) quitted the earth everything thereon came to a dead-stop. Living things were on the verge of death due to suffocation. And, then 叠谤补丑尘腻 and others went to 笔腻迟腻濒补, comforted 痴腻测耻 and congratulated the monkey child. On the basis of Indra鈥檚 vajra having made a scar on its hanu (jaw-bone or chin) the monkey child was named 贬补苍奴尘腻苍 by the Devas, who, one by one blessed him as follows:鈥�

Brahmadeva; May you live long, so long as 叠谤补丑尘腻 exists.

惭补丑腻惫颈峁ａ箛耻: May you live all your life as the greatest devotee of God.

Indra: No weapon of any kind will wound or hit your body.

Agni: Fire will never affect you.

碍腻濒补: May not death ever court you.

All the Devas: None will ever equal you in strength and speed. 叠谤补丑尘腻 blessed 贬补苍奴尘腻苍 again giving him more physical power than 骋补谤耻岣峚 and 痴腻测耻 blessed him to have more speed than himself. (air). (痴腻濒尘墨办颈 搁腻尘腻测补峁嘺, B膩lak膩峁囜笉a, Canto 15; Uttarar膩m膩ya峁嘺; Kambar膩m膩ya峁嘺, P奴rvak膩峁囜笉a; Adbhutar膩m膩ya峁嘺).

Education.

Being born of 艢颈惫补 and on account of the 艢颈惫补艣akti in him, 贬补苍奴尘腻苍 reached boyhood immediately. To learn the four Vedas and the six 艣腻蝉迟谤补蝉 he chose 厂奴谤测补 mentally as his preceptor, and approached him with the request to be taught the Vedas etc. 厂奴谤测补 agreed to have 贬补苍奴尘腻苍 as his disciple subject to the condition that the latter would not be permitted to sit with the 叠腻濒补办丑颈濒测补蝉 in his (厂奴谤测补's) chariot and study. 贬补苍奴尘腻苍 agreed to the condition to learn from 厂奴谤测补 walking in front of him. With book opened in his hand and concentrating all his attention on the face of 厂奴谤测补 贬补苍奴尘腻苍 traversed the sky and within a short period of sixty hours he mastered all the Vedas and the 艣腻蝉迟谤补蝉 thoroughly well. Though 厂奴谤测补 said that he would consider the great interest 贬补苍奴尘腻苍 took in his studies as 诲补办峁�i峁嚹� (tuition fee) 贬补苍奴尘腻苍 wanted 厂奴谤测补 to accept something more by way of 诲补办峁�i峁嚹�, and 厂奴谤测补 said as follows:鈥�"If you are so very particular about offering me something more as 诲补办峁�i峁嚹� I shall tell you. My son 厂耻驳谤墨惫补 is living on earth with 叠腻濒颈 and he is not as strong and powerful as 叠腻濒颈. You be of help to 厂耻驳谤墨惫补 as his minister and constant companion."

Happy at 厂奴谤测补鈥檚 words 贬补苍奴尘腻苍 returned to the forest and lived as 厂耻驳谤墨惫补鈥檚 minister for the rest of his life.

艢r墨 搁腻尘补鈥檚 servant.

From the day he met 艢r墨 搁腻尘补 after the abduction of 厂墨迟腻 by 搁腻惫补峁嘺 till 搁腻尘补鈥檚 death his story is inextricably connected with that of 搁腻尘补. (See under 搁腻尘补).

His music.

Once in a musical competition 贬补苍奴尘腻苍 defeated 狈腻谤补诲补. (Adbhutar膩m膩ya峁嘺; also see Para 8 under 狈腻谤补诲补).

艢颈惫补li峁単a at 搁腻尘别艣惫补谤补尘.

There is a story in the Yuddhak膩峁囜笉a of 搁腻尘腻测补峁嘺 connecting 贬补苍奴尘腻苍 with the 艢颈惫补li峁単a installed in the temple at 搁腻尘别艣惫补谤补尘. (See under 搁腻尘别艣惫补谤补尘).

Lost his divine power.

Once due to a curse of sage 罢峁涐箛补产颈苍诲耻 贬补苍奴尘腻苍 lost his great strength and vitality. But, he would regain the lost power when one reminded him of it. During the search for 厂墨迟腻 贬补苍耻尘腻苍 felt it difficult to jump across the southern sea to 尝补峁卥腻 due to the above curse. But, when 闯腻尘产补惫腻苍 described to him about his noble origin and powers 贬补苍奴尘腻苍 regained his lost power and vitality, and successfully jumped across the sea to 尝补峁卥腻. (See 罢峁涐箛补产颈苍诲耻 II, Para 2).

A fort made of tail.

He made a fort of his tail and saved 搁腻尘补 and 尝补办峁�m补峁嘺 within it. (See 笔腻迟腻濒补r膩m膩ya峁嘺).

贬补苍奴尘腻苍 and Sahasramukha 搁腻惫补峁嘺.

(See Sahasramukha 搁腻惫补峁嘺).

贬补苍奴尘腻苍 and 艢补迟谤耻驳丑苍补.

艢补迟谤耻驳丑苍补, who conducted the horse in connection with the 础艣惫补尘别诲丑补 performed by 艢r墨 搁腻尘补 after his return from exile in the forest, fell down unconscious in his fight with King V墨rama峁噄, and then 贬补苍奴尘腻苍 brought a herbal medicine called '顿谤辞峁嘺' from the 贬颈尘腻濒补测补蝉 and with its aid brought back 艢补迟谤耻驳丑苍补 to consciousness. (Padma Pur膩峁嘺, 笔腻迟腻濒补 碍丑补峁囜笉补, Chapter 44).

Taken captive by 碍耻艣补 and Lava.

The Yaj帽膩艣va (sacrificial horse) of the 础艣惫补尘别诲丑补 测补箩帽补 of 艢r墨 搁腻尘补 led by a contingent of 搁腻尘补鈥檚 army was resting in a tent put up near the hermitage of Gautama when 碍耻艣补 and Lava together captured the horse. 贬补苍奴尘腻苍, who rushed over to the spot on receiving intimation of the news was bound hand and foot with creepers by 碍耻艣补 and Lava and dragged to the hermitage. 厂墨迟腻, was then in the hermitage brooding over the past, and the repetition of the word '搁腻尘补' by the humiliated 贬补苍奴尘腻苍 awoke her from her reverie. She was taken aback to see 贬补苍奴尘腻苍 there in that plight and got him released from captivity by her sons. (Kamba 搁腻尘腻测补峁嘺, Uttarak膩峁囜笉a).

Old age.

Having witnessed R膩m膩vat膩ra (incarnation of 搁腻尘补) to its very end, 贬补苍奴尘腻苍, who had by now become quite old, spent his days guarding the 碍补诲补濒墨 forest. 叠丑墨尘补, who happened to go there to collect Saugandhika flowers got defeated in fight by 贬补苍奴尘腻苍. (See 叠丑墨尘补, Para 7).

Arjuna鈥檚 flag-Symbol

(See under Arjuna 17B).

Idols of 贬补苍奴尘腻苍.

When an idol of 贬补苍奴尘腻苍 is installed in a temple, he must be represented as holding Vajra in one hand and his feet must seem to tear the ground under them. (Agni Pur膩峁嘺, Chapter 51).