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Sanskrit text, Unicode transliteration and English translation of S奴tra 2.2:

啶膏ぎ啶距ぇ啶苦き啶距さ啶ㄠぞ啶班�嵿ぅ啶� 啶曕�嵿げ啷囙ざ啶むえ啷傕�曕ぐ啶｀ぞ啶班�嵿ぅ啶多�� 啶� 啷� 啷�.啷� 啷�

蝉补尘腻诲丑颈bh膩van膩rtha岣� 办濒别艣补tan奴kara峁嚹乺tha艣 ca || 2.2 ||

蝉补尘腻诲丑颈鈥攖谤补苍肠别, 产丑腻惫补苍补鈥攂ringing about, 补谤迟丑补岣�鈥攆or the purpose of. 办濒别艣补鈥�afflictions. 罢补苍奴 办补谤补峁嚹乺迟丑补岣�鈥攆or the purpose of attenuating. Ca, and.

2. For the purpose of bringing about trance and for the purpose of attenuating afflictions.鈥�53.

The Sankhya-pravachana commentary of Vyasa

[English translation of the 7th century commentary by 痴测腻蝉补 called the 厂腻峁卥丑测补-pravacana, 痴测腻蝉补bh膩峁�ya or Yogabh膩峁�ya]

[Sanskrit text for commentary available]

The Yoga of action is certainly to be performed, 鈥榝or the purpose of bringing about trance and for the purpose of attenuating the afflictions.鈥� It is that which being performed, brings about trance and attenuates the afflictions. The afflictions thus attenuated become characterized by unproductiveness. When their seed power has, as it were, been singed by the fire of High Intellection; and for this reason the mind after their attenuation, is never again touched by the affliction; and having by subtle cognition come up to the discrimination of the distinct natures of the 笔耻谤耻峁�a and Objective Essence, has the whole of its duty fulfilled and can only resolve into its cause.鈥�53.

The Gloss of Vachaspati Mishra

[English translation of the 9th century Tattvavai艣膩rad墨 by V膩caspatimi艣ra]

The aphorism defining its object is introduced:鈥斺�楾he Yoga of action is certainly, &c.鈥� The aphorism is 鈥楩or the purpose of bringing about trance and for the purpose of attenuating the afflictions.鈥�

The question arises that if the Yoga of action alone be competent to attenuate the afflictions, there remains no use at all in High Intellection. For this reason the commentator says:鈥斺�淭he afflictions thus attenuated become, etc.鈥� The action of the Yoga of action operates only in attenuating them; it does not render the afflictions barren. High Intellection, however, operates to render them barren.

Let that be granted. But if High Intellection alone is competent to render the afflictions non-productive, what is the use of attenuating them? For this reason he says:鈥斺�極n account of their attenuation, &c.鈥� If the afflictions are not attenuated, the discrimination of the distinct natures of the 笔耻谤耻峁�a and the Objective Essence, remaining overpowered by a powerful enemy, does not even show the energy to rise and render them barren, from the very first. When, however, the afflictions have been dispersed and rendered weak, even then, though inimical to them, it only arises by practice and desirelessness. When it has thus been born, it is not again touched by them, it is not overpowered so long as it is not touched by them. The discrimination of the distinct natures of the 笔耻谤耻峁�a and Objective Essence is a subtle faculty, because its object is subtle.

鈥淐an only resolve into its cause鈥� means can only disappear.鈥�2.