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Skanda Purana

by G. V. Tagare | 1950 | 2,545,880 words

This page describes Greatness of Agastyashrama Gangeshvara which is chapter 285 of the English translation of the Skanda Purana, the largest of the eighteen Mahapuranas, preserving the ancient Indian society and Hindu traditions in an encyclopedic format, detailling on topics such as dharma (virtous lifestyle), cosmogony (creation of the universe), mythology (itihasa), genealogy (vamsha) etc. This is the two hundred eighty-fifth chapter of the Prabhasa-kshetra-mahatmya of the Prabhasa Khanda of the Skanda Purana.

Go directly to: Footnotes.

Chapter 285 - Greatness of ٲś Ҳṅgś

[Sanskrit text for this chapter is available]

Īśvara said:

1-4. Thereafter, O great goddess, a pilgrim should go to the river Nyaṅkumatī. There in the excellent Goṣpada īٳ he shall perform Ҳś.

He then should visit the deity ղ. From there he should go to Harigṛha shrine. There he should take his holy bath in the confluence of Nyaṅkumatī and the ocean and adore the Mothers. Then he should go to the east to the divine hermitage of Agasti remembered as ṣuhara.

It was here that the holy Lord, Sage Agastya, killed Ilvala and and released the 󳾲ṇa from the dangers arising from them. Then he gave them that abode (region).

5. Know that this excellent ٲś is a favourite of Agasti. It is situated on the charming banks of Nyaṅkumatī destructive of all sins.

The Devī sāid:

6. What for was 辱 killed here by Agasti? What powerful influence did that 󳾲ṇa-slayer Daitya exercise here? Why did the noble-souled Agasti become furious?

Īśvara said:

7. O lady of excellent complexion, there was a leading Daitya named Ilvala formerly in the city of Ѳṇiī[1]. 辱 was his younger brother.

8. That Daitya used to meet a 󳾲ṇa equipped with the power of penance and tell him, “O holy lord, may your holy self present me with a son on a par with Indra.�

9. At that, the 󳾲ṇa did not like to grant him such a son. Therefore, the Daitya became extremely angry with that 󳾲ṇa.

10. That Daitya went to ʰ ṣeٰ with evil intentions. Instantly 辱 who could assume any guise he chose, took the form of a sheep.

11. He used to cut and consecrate him to feed the 󳾲ṇa he wished to kill. After returning home he used to call orally once again the brother who had vanished.

12. He (辱) was then visible alive after resuming his physical body. Again this 辱 was made a goat and well consecrated. After feeding the Brāhamaṇa, he called him once again.

13. 辱 then used to split the sides of the noble-souled 󳾲ṇa and come out of the stomach of the 󳾲ṇa. He used to come out laughing.

14. This became his regular practice, O goddess. He used to feed 󳾲ṇa and come out splitting their bellies. Thus he killed many 󳾲ṇa.

15. All the 󳾲ṇa became extremely frightened. They fled to the hermitage of Agasti and reported this to him:

16-19. “O holy Sir, do listen to our words. This is extremely frightening to us. We were invited by Ilvala. There is no doubt that taking his food is our death itself. Hence, O holy lord, save us; we are dejected and distressed. We are out of our minds due to fright.�

The great sage came to ʰ ṣeٰ where the leading Daityas resided. He saw the sinful Daityas engaged in sinful activities.

He noticed that 辱, the great Asura, was to be turned into a goat and cooked. He said, “I am extremely hungry. Give me food.�

20. On being told thus they welcomed the sage. (Ilvala) said: “O holy Sir, I shall give you a rich feast. Tell me how much you wish to have for food. I shall get that much cooked.�

Agastya said:

21a. O leading Daitya, cook a little rice. I shall feel satisfied.

21b-22a. Then the leading Daitya said: “It is cooked. Please be seated here. Let the food be taken as you please.�

22b. On being told thus, the great sage recited the Aghora Mantra that would destroy even the Kalpas. He occupied the appropriate seat there.

23. Ilvala prepared a heap of cooked rice a hundred Hastas (Hands) high. The leading Daitya laughingly served it to Agastya.

24. Delighted in his mind, Agastya assumed the form and attitude as when he had drunk up the ocean dry and swallowed two mouthfuls.

25. Then he swallowed the entire foodstuffs including 辱. When Agastya concluded his meal, Ilvala gave the call unto him (辱) to come out.

26. Then he gave to the noble-souled Agastya the food prepared. He finished up that food including the Բ leaving nothing.

27. In a fist (a fit) of anger (Evidently the word ѳṣṭ is a misprint) the great sage reduced Ilvala to ash. Thereupon, shrieking and howling all those Daityas disappeared from the scene.

28. Then Agastya of great splendour invited the leading 󳾲ṇa and gave unto them that spot of the Daityas filled with Dravyas (cash, valuables etc.).

29. O goddess, the ṣu (hunger) of Agastya was dispelled by the Բs. Therefore, that spot of the 󳾲ṇa came to be known by the name ṣuhara.

30. Not far from that place on the western side is situated the shrine well-known as Ҳṅgś. It was installed by Ҳṅg.

31. Earlier after eating 辱, O great goddess, Ҳṅg, the destroyer of sins, was called by the noble-souled Agastya, for dispelling the sin arising from consuming the Daitya.

32. Then, O fair lady, Ҳṅg, the destroyer of sins, came there. She purified the sage and stationed herself in that holy spot.

33. The charming hermitage of Agastya dispels the fear of men from sins. A devotee is rid of the sin of eating forbidden food, as soon as he sees the Ҳṅgś deity. There is no doubt about it.

Footnotes and references:

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[1]:

The same as Ilvalapuri or Ellora, Aurangabad Dist., Maharashtra—De 77, 126.

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