365bet娱乐

Sanskrit text and transliteration:

啶曕ぞ啶班�嵿く啷囙そ啶膏い啶� 啶む�� 啶むい啷嵿じ啷傕い啷嵿ぐ啶� 啶�啷嵿ぐ啶溹�嵿�炧ぞ啶ㄠ�樴え啶班�傕お啶�啷冟い啷� 啷�
啶呧さ啶氞�嵿�涏た啶ㄠ�嵿え啶� 啶膏�嵿さ啶曕ぞ啶班�嵿く啷囙ぃ 啶膏ぎ啶粪�嵿�熰た啶掂�嵿く啶粪�嵿�熰た啶むぞ啶� 啶掂�嵿ぐ啶溹�囙い啷� 啷� 啷оガ啷� 啷�

办腻谤测别'sati tu tats奴tra峁� 辫谤补箩帽腻苍补驳丑补苍补r奴pabh峁泃 |
补惫补肠肠丑颈苍苍补峁� svak膩rye峁嘺 蝉补尘补峁ａ弓颈惫测补峁ａ弓颈t膩峁� vrajet || 162 ||

English translation of verse 2.162:

But as long as the effect has not come into being, the 厂奴迟谤腻迟尘补苍 remains in the form of the knowledge-self (辫谤补箩帽腻苍补驳丑补苍补). When it is in a conditioned form by its effect, it manifests itself in cosmic and individual forms.

Notes:

Prior to the rise of the 痴颈谤腻箩, the 厂奴迟谤腻迟尘补苍 remains in a potential condition as motion and knowledge (办谤颈测腻vij帽膩na 艣补办迟颈r奴pe峁嘺), that is, as 辫谤补箩帽腻苍补-驳丑补苍补, in Brahman, the first cause. It cannot be referred to either as the effect or as the cause. But it can be spoken of as the 厂奴迟谤腻迟尘补苍 differentiating it from Brahman, the first cause, and the 痴颈谤腻箩 only when it assumes the cosmic (蝉补尘补峁ａ弓颈) and the individual (惫测补峁ａ弓颈) forms, 痴补颈艣惫腻苍补谤补 and 痴颈艣惫补 respectively.

See verses (238) and (239) for an explanation of 办谤颈测腻-艣补办迟颈 and vij帽膩na-艣补办迟颈 of the 厂奴迟谤腻迟尘补苍.

Advaita inquires into the states of waking, dream, and sleep with a view to bring out the nature of the Self which is constant and unchanging in all the three states. These three states are characterized as gross (蝉迟丑奴濒补), subtle (蝉奴办峁�m补), and causal (办腻谤补峁嘺) respectively. Though Brahman-膧迟尘补苍 is one and non-dual, it is referred to variously both at the cosmic and individual levels because of the difference in respect of the adjuncts. The individual forms of Brahman-膧迟尘补苍 are: 痴颈艣惫补 in the waking state, Taijasa in the dream state, and 笔谤腻箩帽补 in the state of sleep. The cosmic forms of the Absolute are: 痴补颈艣惫腻苍补谤补 in the gross form, the 厂奴迟谤腻迟尘补苍 in the subtle form, and 墨艣惫补谤补 in the causal form.