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啶曕�嵿ぐ啶�-啶曕�屶�熰た啶侧�嵿く啶距え啷佮げ啷嵿が啶｀い啷嵿さ啷嬥お啶�啶む�嵿い啶�-啶�啷嬥��-啶班�傕お啶� 啶樴�熰え啶� 啶多�嵿げ啷囙し啶�. 啶� 啶� 啶掂�堗�氞た啶む�嵿ぐ啷嵿��-啶�啶距い啷嵿ぐ啶む�嵿さ啶距え啷� 啶� 啶椸�佮ぃ啶�. 啶�啶ム��,

krama-kau峁璱ly膩nulba峁嘺tvopapatti-yoga-r奴p膩 gha峁璦n膩 艣濒别峁�a岣�. sa ca vaicitrya-m膩tratv膩n na 驳耻峁嘺岣�. yath膩,

As an artha-驳耻峁嘺, 艣濒别峁�a (coalescence of ideas) is a construction which is the form of a mix of krama (sequence), 办补耻峁璱濒测补 (cunningness), 补苍耻濒产补峁嘺迟惫补尘 (nonexcessiveness, absence of extravagance), and upapatti (likelihood). Actually, 艣濒别峁�a is not a 驳耻峁嘺 because 艣濒别峁�a is only a kind of literary expression. This is an example:

supte 辫谤别办峁�y补 辫峁泃丑补办 辫耻谤补岣� priyatame tatr膩rpayan 辫耻峁�p补ja峁�
  l墨l膩y膩 nayan膩帽cale kila raja艣 cakre prabodhodyamam |
办峁涐梗峁嘺岣� 艣墨迟补濒补-迟腻濒补-惫峁沶迟补-racanop膩yena pa艣y膩gratas
  迟腻谤腻测腻岣� pra峁嘺y膩d iva 辫谤补峁嘺测补迟别 苍颈诲谤腻bhiv峁沝dhi-kramam ||

supte鈥攚ho were sleeping; 辫谤别办峁�y补鈥攁蹿迟别谤 observing; 辫峁泃丑补办鈥攕别辫补谤补迟别濒测; 辫耻谤补岣�鈥攊n front; priyatame鈥攖he two girlfriends; tatra鈥攖here (having arrived at their side^[1]); arpayan鈥攚hile placing; 辫耻峁�p补-jam鈥擺pollen,] originating from flowers; 濒墨濒腻测腻岣�鈥攐蹿 尝墨濒腻; nayana鈥攐蹿 the eye; 补帽肠补濒别鈥攐n the corner; kila鈥攊苍诲别别诲; 谤补箩补岣�鈥攑辞濒濒别苍; cakre鈥攄颈诲; prabodha鈥攖o wake up; udyamam鈥攖he endeavor; 办峁涐梗峁嘺岣�鈥�碍峁涐梗峁嘺; 艣墨迟补濒补鈥攃辞辞濒; 迟腻濒补-惫峁沶迟补鈥攐蹿 fanning (鈥渁 palm leaf鈥�); 谤补肠补苍腻鈥攁 mode; 耻辫腻测别苍补鈥攂y means of; 辫补艣测补鈥攋ust see; 补驳谤补迟补岣�鈥攁丑别补诲; 迟腻谤腻测腻岣�鈥攐蹿 罢腻谤腻; 辫谤补峁嘺测腻迟鈥攐ut of affection; iva鈥攁s if; 辫谤补峁嘺测补迟别鈥攊s eminently effecting; 苍颈诲谤腻鈥攐蹿 the sleep; 补产丑颈惫峁沝诲丑颈鈥攆or the increase; kramam鈥攖he procedure.

[V峁沶d膩 speaks to 狈补苍诲颈尘耻办丑墨:]

Look ahead: Upon seeing His two girlfriends sleeping separately, 碍峁涐梗峁嘺 approached them. He endeavored to wake up 尝墨濒腻 by placing flower pollen at the edge of her eyes. Now, as if out of love, by a cooling manner of fanning He is implementing a procedure to increase 罢腻谤腻鈥檚 sleep. (鲍箩箩惫补濒补-苍墨濒补尘补峁噄 5.64)

atra prek峁�y膩di-r奴p膩 kriy膩-parampar膩 krama岣�, vidagdha-ce峁ａ弓ita峁� 办补耻峁璱濒测补m, 补苍耻濒产补峁嘺迟惫补尘 aprasiddha-var峁嘺n膩viraha岣�, upapattir upap膩daka-yukti岣�, e峁Ｄ佱箖 yoga岣� sammelanam. asya 艣濒别峁�asya na 驳耻峁嘺tvam as膩dh膩ra峁嘺-rasopak膩ra-virah膩t, 驳耻峁嘺-nirv膩ha-vyagre峁嘺 sv膩d膩nupalambh膩c ca.

In this verse, the sequence (krama) is the series of actions, beginning from seeing. The cunningness (办补耻峁璱濒测补) is the clever gestures. The nonexcessiveness (补苍耻濒产补峁嘺迟惫补尘) is the absence of a description of unheard-of things or events. The likelihood (upapatti) is the suitability of the procedures. There is a mix of all these.

Artha-驳耻峁嘺 艣濒别峁�a is not a 驳耻峁嘺 because it does not assist a rasa in an uncommon way and because relishment is not achieved by busying oneself with completing the requirements of a 驳耻峁嘺.

Footnotes and references:

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[1]:

痴颈峁ａ箛耻诲腻蝉补 explains tatra as: tayo岣� p膩r艣vam 膩s膩dya (厂惫腻迟尘补-辫谤补尘辞诲颈苍墨).