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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶呧え啶ㄠ�嵿い啶班�� 啶膏お啶苦ぃ啷嵿ぁ啶距う啷� 啶�啶膏�嵿い啶膏�嵿�� 啶むじ啷嵿く 啶оえ啶� 啶�啶掂�囙い啷� 啷�
啶呧い 啶娻ぐ啷嵿ぇ啷嵿さ啶� 啶膏�曕�佮げ啷嵿く啶� 啶膏�嵿く啶距う啶距�氞ぞ啶班�嵿く啶� 啶多た啶粪�嵿�� 啶忇さ 啶掂ぞ 啷� 啷оギ啷� 啷�

anantara岣� sapi峁囜笉膩d yastasya tasya dhana峁� bhavet |
ata 奴rdhva峁� sakulya岣� sy膩d膩c膩rya岣� 艣i峁�ya eva v膩 || 187 ||

The property shall always devolve upon him who is nearest to the (deceased) 鈥�厂补辫颈峁囜笉补鈥�; after these either a 鈥�Sakulya鈥�; or the Spiritual Preceptor, or the pupil.鈥�(187)

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

(verses 9.182-201)

(No Bh膩峁�ya available.)

 

Explanatory notes by Ganganath Jha

鈥�厂补辫颈峁囜笉腻迟鈥�.鈥斺�淚n the text the word is masculine. Kull奴ka begins by taking it generally as masculine or feminine, then, after giving the law of inheritance for the sons, he begins by taking the wife as the first female inheritor, quotes seven verses of B峁沨aspati and V峁沝dha Manu, and also Y膩j帽valkya (2.135-136) to prove the statement; and ends by giving a list of female 蝉补辫颈峁囜笉补蝉, after denouncing Medh膩tithi, because he denies the wife the right of sharing the inheritance鈥�.鈥擧opkins.

R膩ghav膩nanda agrees, in substance, with Kull奴ka; but in order to make the rule still more fully agree with Y膩j帽avalkya (2. 35-136), he asserts that the cognates (Bandhus) are also implied by the term 鈥榮akulya鈥�.鈥擜ccording to Nandana, the 鈥榮akulyas鈥� are 厂补尘腻苍补诲补办补蝉.

The first half of this verse is quoted in 惭颈迟腻办峁�a谤腻 (2.136), as lending support to the view that among brothers, the first claim is that of the uterine one, those born of other mothers being a step further removed;鈥攊苍 础辫补谤腻谤办补 (p. 744) to the effect that the nearer sapi峁囜笉a has the prior claim,鈥斺�榥earness鈥� having been described under 186.

It is quoted in 痴颈惫腻诲补谤补迟苍腻办补谤补 (p. 592), which adds the following notes:鈥斺��础苍补苍迟补谤补岣�鈥�, near,鈥斺��dhanam鈥�, of the man without son,鈥斺��sakulya鈥� here stands for 厂补尘腻苍补诲补办补;鈥攊苍 痴测补惫补丑腻谤补尘补测奴办丑补 (p. 63), in support of the view that the claim of the sister comes next to that of the grandmother (paternal);鈥攊苍 厂尘峁泃颈迟补迟迟惫补 II (p. 195), which explains the meaning to be that 鈥榝rom among the 厂补辫颈峁囜笉补s of the dead man, the nearest will inherit his property鈥�;鈥攊苍 顿腻测补办谤补尘补蝉补峁単谤补丑补 (pp. 10 and 28);鈥攊苍 狈峁泂颈峁僪补辫谤补蝉腻诲补 (Vyavah膩ra, p. 40b);鈥攊苍 痴测补惫补丑腻谤补-叠腻濒补尘产丑补峁�峁�墨 (pp. 570 and 662);鈥攊苍 痴颈惫腻诲补肠颈苍迟腻尘补峁噄 (Calcutta, p. 154);鈥攁nd by J墨m奴tav膩hana (顿腻测补产丑腻驳补, p. 332), which, explains 鈥�sakulya鈥� as 鈥榖eyond the 厂补辫颈峁囜笉补鈥�, and also as 鈥榯he descendant of great-great-grandfather鈥�.

 

Comparative notes by various authors

(verses 9.186-189)

[See Text under 185.]

See Comparative notes for Verse 9.186.