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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶娻ぐ啷嵿ぇ啷嵿さ啶� 啶ㄠぞ啶�啷囙ぐ啷嵿く啶距え啶� 啶栢ぞ啶ㄠた 啶むぞ啶ㄠた 啶�啷囙ぇ啷嵿く啶距え啶� 啶膏ぐ啷嵿さ啶多�� 啷�
啶�啶距え啷嵿く啶оじ啷嵿い啶距え啷嵿く啶�啷囙ぇ啷嵿く啶距え啶� 啶︵�囙す啶距�氞�嵿�氞�堗�� 啶�啶侧ぞ啶多�嵿�氞�嵿く啷佮い啶距�� 啷� 啷оォ啷� 啷�

奴rdhva峁� n膩bhery膩ni 办丑腻苍颈 迟腻苍颈 尘别诲丑测腻苍颈 sarva艣a岣� |
y膩nyadhast膩nya尘别诲丑测腻苍颈 deh膩ccaiva mal膩艣cyut膩岣� || 130 ||

The cavities that are above the navel are all pure; those that are below it are impure; as, also are all excretions dropped fr om the body.鈥�(130).

 

Medh膩tithi鈥檚 commentary (manubh膩峁�ya):

The term 鈥�kha鈥� stands for organ; hence the organs of action also become included; and thus taking the two feet, the plural number becomes justified in the phrase 鈥�those that are below it are impure.鈥�

This explanation (by which the lower organs are all made impure) is not right; as it is contrary to what has gone in the first half. Therein it has been declared that the purity of those above the navel is of a higher grade and superior: and this could have a meaning only if the lower ones also were pure; for what is while cannot be called more black.

Further, the term 鈥�kha鈥� does not signify the organ, it only signifies the cavity or hole. It is for this reason that the organs have been spoken of as 鈥�蝉补辫迟补艣颈谤峁�a苍测补岣�鈥�, 鈥榟aving seven seats鈥� (the cavities of the two ears, two eyes, two nostrils and the mouth). There are two 鈥榗avities鈥� below the navel; but the plural number has been used on account of the male and female generative organs being regarded as distinct.

According to this, there would be no uncleanliness of the hand involved in touching the inside of the mouth;鈥攂ut only if if does not come into contact with the phlegm or other things that may be there. So. that if the hand does become contaminated with some such defiling substance, the mouth shall not be touched by it鈥�(130).

 

Explanatory notes by Ganganath Jha

(Verse 132 of others.)

This verse is quoted in 惭补诲补苍补辫腻谤颈箩腻迟补 (p. 50);鈥攊n 痴墨谤补尘颈迟谤辞诲补测补 (膧hnika, p. 103), which explains 鈥�办丑腻苍颈鈥� as 鈥榗avities鈥� and adds that (though there are only two cavities below the navel) the text uses the plural 鈥�迟腻苍颈鈥� by regarding the male and female generative organs as distinct;鈥攊n 碍峁泃测补蝉腻谤补蝉补尘耻肠肠补测补 (p. 85), which explains 鈥�办丑腻苍颈鈥� as 鈥榟oles鈥�, 鈥�尘别诲丑测腻苍颈鈥� as 鈥榗lean鈥�, and 鈥�补诲丑补岣�鈥� as 鈥榖elow the navel鈥�;鈥攊n 贬别尘腻诲谤颈 (艢r膩ddha, p. 842);鈥攁nd in 艢耻诲诲丑颈办补耻尘耻诲墨 (p. 359), which explains 鈥�尘别诲丑测腻苍颈鈥� as 鈥榯ouchable鈥�, and 鈥�a尘别诲丑测腻苍颈鈥� as 鈥榰ntouchable鈥� and 鈥�dehachyuta-mala鈥� as standing for the nails and other excrescences, which also are 鈥榰ntouchable鈥�.

 

Comparative notes by various authors

痴颈峁ａ箛耻 (3-51).鈥斺�楾he cavities above the navel must bo considered pure; those below it are impure; so are all excretions from the body.鈥�

驰腻箩帽补惫补濒办测补 (1.194).鈥斺�楴or are excretions fallen from the human body pure.鈥�

叠补耻诲丑腻测补苍补 (1.10.19).鈥斺�楢 man鈥檚 body is pure above the navel; it is impure below the navel,鈥攕o declares the Veda.鈥�