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Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

इम� लोकं मातृभक्त्य� पितृभक्त्य� तु मध्यमम� �
गुरुशुश्रूषय� त्वेवं ब्रह्मलोकं समश्नुते � २३� �

ima� loka� mātṛbhaktyā pitṛbhaktyā tu madhyamam |
guruśuśrūṣayā tveva� brahmaloka� samaśnute || 233 ||

He acquires this region by devotion to his Mother, the middle region by devotion to his Father, and the region of Brahman by serving his Preceptor.�(233)

 

Medhātithi’s commentary (Գܲṣy):

This region;’�i.e., the Earth; the Mother being equal to the Earth, on account of both of them being capable of bearing burdens.

By devotion to his Father, the middle region;’�i.e., the sky. The Father has been described as Prajāpati; and according to the followers of the Nirukta, Prajāpati has his abode in the middle Region; and he is the sustainer or protector of men.

The Region of Brahman’�i.e., the solar region; according to the declaration (in the Chāndogya Upaniṣad) that ‘the Sun is Brahman, such is the teaching.�

Region’Ĕmeans a particular place.

Acquires’Ĕgains.

All this is a purely commendatory statement; and much attention need not be paid to it. Nor is it that only persons desirous of sovereignty over the said regions are to do honour to the Rather, etc.; for the injunction is not an optional one. In fact, the mere fact of the person being one’s father is the sole condition of his being honoured; and the omission of it involves a transgression of the scriptures.�(233)

 

Explanatory notes by Ganganath Jha

This verse is quoted in ʲś󲹱 (Ācāra, p. 336) under the section ‘Worship of the Guru�;—in ʰⲹśٳٲ첹 (p. 129);—and in ṛtԻ (Saṃskāra, p. 95).

 

Comparative notes by various authors

վṣṇ (31.10).—[Reproduces Manu.]

Śܳپ (ʲś󲹱, p. 336).—‘These objects become manifest to that person who has the highest devotion to God, and as towards God so towards the Guru.�

Śܰṇa (ʲś󲹱, p. 336).—‘The Guru has been declared to be Śiva.�

Ѳٲ (12.108.9).�(Same as Manu.)

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