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Kavyalankara-sara-sangraha.
P. 71, LL. 5-8 - 啶夃お啶曕ぞ啶班�嵿く啷嬥お啷嵿く啷佮お啶曕ぞ啶班�� 啶�啶班じ啷嵿お啶班�嬥お啶曕ぞ啶班�囙ぃ啷囙い啶� 啷� [upak膩ryopyupak膩raka parasparopak膩re峁噀ti | ] The
alankara which helps another to develop clearly does
some. And the alankara which is thus helped in-
directly does by being the receptacle of the help of
the other. Thus both are helping each other.
啶夃お啶曕ぞ啶�.
[耻辫补办腻谤补.
] P. 71, LL. 10-11:... Here there are
three outstanding figures. 啶灌ぐ啷囙ぃ啷囙さ 啶む�嵿さ啶�啶� [hare峁噀va tvay膩 ] is the 啶夃お啶�啶�. 啶呧え啶權�嵿�椸��啶曕�冟��
[upam膩. 补苍补峁単墨办峁泃补
] means (1) not accpted, despised (1); and (2) deprived
of body (啶呧ざ啶班��啶班い啷嵿さ啶�啶距お啶距う啶苦い啶�). [补艣补谤墨谤补迟惫补尘腻辫腻诲颈迟补岣�). ] Hence it contains 啶多�嵿げ啷囙�� 啶оぞ啶粪�嵿�熰ぐ啷嵿く啶距う啶苦さ
啶� 啶�啷佮�炧�嵿�氞い啶� [艣濒别峁�a dh膩峁ａ弓ary膩diva
na mu帽cati ] is (啶灌�囙い啷� ) 啶夃い啷嵿お啷嵿ぐ啷囙�曕�嵿し啶�, [hetu ) 耻迟辫谤别办峁Ｄ�, ] the cause ( 啶оぞ啶粪�嵿�熰ぐ啷嵿ぅ啶距い啷� ) [dh膩峁ａ弓arth膩t ) ] of the action of
releasing being a fanciful one. Here the is based on the
first meaning of . It is only through boldness that
a despised person does not leave the despiser. Thus here
the 啶多�嵿げ啷囙�� [艣濒别峁�a ] in 啶呧え啶權�嵿�椸��啶曕�冟�� [补苍补峁単墨办峁泃补 ] helps the 啶夃い啷嵿お啷嵿ぐ啷囙�曕�嵿し啶� [耻迟辫谤别办峁Ｄ� ] and 啶夃い啷嵿お啷嵿ぐ啷囙�曕�嵿し啶� [耻迟辫谤别办峁Ｄ� ] also lends addi-
tional charm to the 啶多�嵿げ啷囙��. [艣濒别峁�a. ] The 啶夃お啶�啶�, 啶灌ぐ啷囙ぃ啷囙さ 啶む�嵿さ啶�啶�, [upam膩, hare峁噀va tvay膩, ] is also based on
the 啶多�嵿げ啷囙�� [艣濒别峁�a ] in 啶呧え啶權�嵿�椸��啶曕�冟�� [补苍补峁単墨办峁泃补] ; for 啶呧え啶權�嵿�椸��啶曕�冟�� [补苍补峁単墨办峁泃补 ] becomes the 啶多�嵿げ啶苦し啷嵿�� 啶膏ぞ啶оぞ啶班ぃ啶оぐ啷嵿ぎ.
[艣li峁ａ弓a s膩dh膩ra峁嘺dharma.
] Parvati has abandoned (3) cupid; and has
啶灌ぐ
[hara
] deprived cupid of his body (). But according to
Udbhata is predominant wherever it occurs; other
alank膩ras are to be thrown to the back ground. Thus
according to him is the principal figure here and
and are its accessories.
P. 71, LL. 17 - 23 - 啶忇さ啶�啶�啶� ... 啶氞い啷嵿さ啶距ぐ啶� 啶膏�傕�曕ぐ啶�啷囙う啶距�� | [evamaya峁� ... catv膩ra岣� sa峁僰arabhed膩岣� | ] 滨苍诲耻谤腻箩补'蝉
recapitulation of all the divisions of described before.
It is to be noted that the names given to the four
varieties of are of 滨苍诲耻谤腻箩补'蝉 invention. The K盲rik盲s
do not contain any names of varieties.
The ideas of Dandin and Bhamaha about are not
at all so elaborate and systematic as those of Udbhata,
Dandin uses the words and rather promiscuously.
Bhamaha has only the name
Exactly what kind
of
he intends to put forth is not quite clear, either
from his definition or from his examples. He has -
啶樴ぐ啶� 啶掂た啶�啷傕し啶� 啶膏�傕じ啷冟し啷嵿�熰た啶班�嵿が啶灌げ啷� 啶曕ぞ啶班く啷嬥�椸い啶� 啷�
啶班�氞た啶む�� 啶班い啷嵿え啶�啶距げ啶� 啶膏ぞ 啶氞�堗さ啶�啷佮う啶苦い啶� 啶�啶ム�� 啷�
- 啶�啶距ぎ啶灌ぞ啶侧�傕�曕ぞ啶�, 啷�, 啷�啷�,
[ghar膩 vibh奴峁Ｄ� sa峁僺峁涐梗峁璱rbahale k膩rayogata岣� |
racit膩 ratnam膩lava s膩 caivamudit膩 yath膩 ||
- bh膩mah膩la峁僰膩ra, 3, 48,
]