365bet娱乐

Bengali text, Devanagari and Unicode transliteration of verse 1.2.87:

唳�唳距Χ唰佮Σ唰� 唳�唰傕�溹Ο唰� 唳曕�囙�� 唳ㄠ�距Θ唳� 唳夃Κ唳灌�距Π唰� 唳�唳︵�嵿Ο 唳�唳距�傕Ω 唳︵�苦Ο唳� 唳曕�囙�� 唳�唳曕�嵿Ψ-唳�唰傕�溹�� 唳曕Π唰� 啷� 唰�唰� 啷�

啶掂ぞ啶多�佮げ啷� 啶�啷傕�溹く啷� 啶曕�囙�� 啶ㄠぞ啶ㄠぞ 啶夃お啶灌ぞ啶班�� 啶�啶︵�嵿く 啶�啶距�傕じ 啶︵た啶�啶� 啶曕�囙�� 啶�啶曕�嵿し-啶�啷傕�溹ぞ 啶曕ぐ啷� 啷� 啷�啷� 啷�

惫腻艣耻濒墨 p奴jaye keha n膩n膩 upah膩re madya 尘腻峁僺补 diy膩 keha 测补办峁�a-辫奴箩腻 kare || 87 ||

vasuli pujaye keha nana upahare madya mamsa diya keha yaksa-puja kare (87)

English translation:

(87) Some people worshiped V膩艣ul墨 (颁补峁囜笉墨 or 顿耻谤驳腻) with various ingredients, and some people worshiped the 驰补办峁�a蝉 with meat and wine.

Commentary: Gau岣嵞珁a-bh膩峁�ya by 艢谤墨la Bhaktisiddh膩nta Sarasvat墨 峁琱膩kura:

Every item of this world is an ingredient for the service of Lord 碍峁涐梗峁嘺. People who were averse to and desiring to cheat Lord 碍峁涐梗峁嘺 did not accept material ingredients as suitable for 碍峁涐梗峁嘺鈥檚 enjoyment or

satisfaction, rather they considered these ingredients as meant for their own sense enjoyment. They therefore offered those ingredients to V膩艣ul墨dev墨, who awards boons according to her worshipers鈥� desires, and various imaginary demigoddesses, who were simply instruments for fulfilling their sense gratification. They even considered abominable items like wine and meat as suitable offerings. Some of them concluded that the highest activity in life was to earn money for sense gratification. The word 测补办峁�a-辫奴箩腻 is explained as follows: Miserly persons devoid of knowledge of their relationship with the infallible Lord worship 驰补办峁�a蝉, who protect material wealth. Those fruitive workers who consider the mantra of 莫艣辞辫补苍颈峁�a诲 (18): agne naya supath膩 r膩ye鈥斺�淥 my Lord, please lead me on the right path to reach You,鈥� as an instrument for their sense gratification engage in the worship of 驰补办峁�a蝉. It is stated in the 叠峁沨补诲- 腻谤补峁噛补办补 鲍辫补苍颈峁�a诲: yo v膩 etad 补办峁�a谤补峁� g膩rgy aviditv膩sm膩岣� lok膩t praiti sa 办峁沺补峁嘺岣�鈥斺�淗e is a miserly man who does not solve the problems of life as a human and who thus quits this world like the cats and dogs, without understanding the science of self-realization.鈥� One may refer to the story of the astrologer and the Yak峁�a in the 艢谤墨 Caitanya-肠补谤颈迟腻尘峁泃补, Madhya-濒墨濒腻, Chapter 20.

The word 惫腻艣耻濒墨 is an abbreviation for the name 痴颈艣腻濒腻办峁Ｄ�, or 颁补峁囜笉墨. The word madya refers to an intoxicating liquor, the drinking of which robs one of the power of discrimination. Wine is a liquid form of intoxication, and ganja, opium, and tobacco are smoked forms of intoxication. Both of these forms of intoxication are used for sense gratification and make one maddened.

The word 尘腻峁僺补 refers to a lump of flesh produced from blood, one of the seven fluids of the body. It is one of the ingredients of the gross body, which is born of semen and blood, and it is the food of demoniac people. Although it is true that the flesh of a living entity is not impure so long as the living entity is alive, the flesh taken from a dead body for the purpose of eating is certainly abominable. No one with a sense of discrimination will accept such a disgusting thing; rather, it should be rejected and

condemned like urine and stool. Living entities who are interested in eating stool, urine, semen, and blood accept such prohibited foodstuffs for their sense enjoyment. Such items can never be accepted by the demigods, who bestow happiness superior to that of the senses. In particular, the most immoral propensity of envy is attached to the eating of flesh. This is confirmed in the 艢谤墨mad Bh膩gavatam (11.5.11, 14) as follows: 鈥淚n this material world the conditioned soul is always inclined to sex, meat-eating, and intoxication. Therefore religious scriptures never actually encourage such activities. Although the scriptural injunctions provide for sex through sacred marriage, for meat-eating through sacrificial offerings, and for intoxication through the acceptance of ritual cups of wine, such ceremonies are meant for the ultimate purpose of renunciation. Those sinful persons who are ignorant of actual religious principles, yet consider themselves to be completely pious, without compunction commit violence against innocent animals who are fully trusting in them. In their next lives, such sinful persons will be eaten by the same creatures they have killed in this world.鈥� It is also stated in the Manu-蝉补峁僪颈迟腻 (5.56): 鈥淭here is no fault in eating meat, drinking liquor, or sexual intercourse, for that is the natural tendency of the living entities, but abstention yields great benefit.鈥�

The word 测补办峁�a refers to an apadeva, or semipious spirit, follower of Kuvera.