365bet娱乐

Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.3.45:

啶むい啷嵿ぐ 啶�啷� 啶膏�氞��-啶氞た啶︵��-啶嗋え啶ㄠ�嵿��-啶︵�囙す啶距�� 啶�啶班��-啶掂�堗き啶掂ぎ啷� 啷�
啶膏�傕お啷嵿ぐ啶距お啷嵿い啶� 啶膏�氞��-啶氞た啶︵��-啶嗋え啶ㄠ�嵿う啶� 啶灌ぐ啷囙ぐ啷� 啶膏ぞ啶班�嵿し啷嵿�熰た啶� 啶� 啶ㄠぞ啶�啶溹え啷� 啷� 啷�啷� 啷�

tatra ye sac-cid-腻苍补苍诲补-诲别丑腻岣� parama-vaibhavam |
sa峁僷r膩pta峁� sac-cid-腻苍补苍诲补峁� harer 蝉腻谤峁ａ弓颈峁� ca n膩bhajan || 45 ||

Persons who reside in 艢r墨 痴补颈办耻峁囜弓丑补-loka have sac-cid-ananda bodies. Despite living in that place with eternal forms endowed with knowledge and bliss, and achieving the acme of opul ences like 艢r墨 Hari, they do not have the slightest concern for them.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢r墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

Those living in 痴补颈办耻峁囜弓丑补-诲丑腻尘补 possess forms, yet their bodies are qualitatively eternal (nityatva) and not illusory (补尘腻测颈办补迟惫补). For this reason alone sac-cid-ananda-maya 诲别丑腻岣� has been said. In this context, in 艢谤墨尘补诲-叠丑腻驳补惫补迟补尘 (7.1.35), 艢r墨 驰耻诲丑颈峁ａ弓丑颈谤补 惭补丑腻谤腻箩补 remarks in a question to 艢r墨 狈腻谤补诲补, dehendriy膩su-h墨n膩n膩峁�, vaiku峁囜弓ha-pura-惫腻蝉颈苍腻尘: 鈥淭he divine forms of 痴补颈办耻峁囜弓丑补 residents have nothing to do with physical bodies, mundanes senses or bodily airs.鈥�

Therefore, those who are completely devoid of physical forms, their constitutional forms consisting of sac-cid-腻苍补苍诲补 are factual. (Again, saying 惫补颈办耻峁囜弓丑补-辫耻谤补-惫腻蝉墨 indicates a bodily form, that must be understood, but 鈥渢hey have no material body or mundane senses.鈥� By this sentence, contradistinctions are shown. Nevertheless, the mutual reconciliation of these sentences is that they have bodies and senses. These are not mundane, but they are sac-cid-ananda forms.)

In this way, while mentioning the glories of their constitutional forms, he explains the glories of
their 惫颈产丑奴迟颈蝉 or divine extensions. Despite living in 痴补颈办耻峁囜弓丑补-诲丑腻尘补, despite obtaining that superexcellent wealth of knowledge, bliss and eternity, they do not give it any importance. What is the nature of their vaibhava, or divine opulences?

Sac-cid-腻苍补苍诲补-maya, that is, just like 叠丑补驳补惫腻苍 Hari鈥檚 own divine nature, everyone (who lives in 痴补颈办耻峁囜弓丑补-诲丑腻尘补) despite obtaining the sovereign wealth of countless universes effortlessly, are devoid of any affection for it. Moreover, they do not even cast a sidelong glance for their 蝉腻谤奴辫测补 of that saci-cid-腻苍补苍诲补-maya form. In this way, the opulences of 痴补颈办耻峁囜弓丑补, considered to be eternally true, are brahma-谤奴辫补, embodiments of spirit. Now, the question may be posed that if the brahman is variegated, then how can divine opulences have brahma-sva谤奴辫补 (a constitutional nature of brahman or spirit)? These divine opulences, possessing the nature of immutable brahman and due to the special 艣补办迟颈 or the potency of 叠丑补驳补惫腻苍, are endowed with a wonderful, sweet variegatedness. Later, this topic will be discussed in detail. Therefore, 痴补颈办耻峁囜弓丑补 is brahma-sva谤奴辫补 and the devotees in 痴补颈办耻峁囜弓丑补 along with all the entities there exhibit variegated opulences. Moreover, he is explaining that devotees who reside in 痴补颈办耻峁囜弓丑补 do not accept the 蝉腻谤峁ａ弓颈 or 补颈艣惫补谤测补 of 艢r墨 Hari, namely, opulences that are similar to 艢r墨 Hari鈥檚.