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Sanskrit text, Unicode transliteration, Word-for-word and English translation of verse 1.1.15-17:

啶多�嵿ぐ啷�-啶溹�堗ぎ啶苦え啶苦ぐ啷� 啶夃さ啶距�氣��
啶多�佮��-啶︵�囙さ啷嬥お啶︵�囙ざ啷囙え 啶ㄠた啶灌い啶距ざ啷囙し-啶膏ぞ啶о�嵿さ啶膏ぎ啷� 啷�
啶膏ぎ啷嵿く啶曕��-啶�啷嵿ぐ啶距お啷嵿��-啶膏ぎ啶膏�嵿い啶距ぐ啷嵿ぅ啶� 啶多�嵿ぐ啷�-啶曕�冟し啷嵿��-啶�啷嵿ぐ啷囙��-啶膏�傕お啷嵿げ啷佮い啶�啷� 啷� 啷оカ 啷�
啶膏え啷嵿え啶苦�曕�冟し啷嵿��-啶ㄠた啶溹ぞ啶�啷�啶粪�嵿��-啶�啶︵ぞ啶班�嬥す啶�-啶曕ぞ啶侧�曕ぎ啷� 啷�
啶多�嵿ぐ啷�啶�啶む��-啶�啶班��啶曕�嵿し啶苦い啶� 啶�啶距い啶� 啶むじ啷嵿く啶距ぐ啷嵿い啶� 啶曕�冟し啷嵿��-啶むい啷嵿お啶班ぞ 啷� 啷оガ 啷�
啶掂た啶班ぞ啶�-啶むえ啶�啷堗�曕ぞ啶ㄠ�嵿い啷団�權お啷冟�氞�嵿�涏う啷� 啶忇い啶ㄠ�� 啶ㄠ�冟お啷嬥い啷嵿い啶�啶�啷� 啷�
啶�啷嵿ぐ啶�啷嬥ぇ啷嵿く啶距え啶ㄠ�嵿う啶苦い啶� 啶む�囙�� 啶�啷佮い啷嵿ぐ啷囙�� 啶膏�嵿え啷囙��-啶膏ぎ啷嵿お啷嵿げ啷佮い啶� 啷� 啷оキ 啷�

艣r墨-jaiminir uv膩ca鈥�
艣uka-devopade艣ena nihat膩艣e峁�a-s膩dhvasam |
samyak-pr膩pta-samast膩rtha峁� 艣r墨-k峁涐梗峁嘺-prema-sa峁僷lutam || 15 ||
蝉补苍苍颈办峁涐梗峁璦-苍颈箩腻产丑墨峁ａ弓补-辫补诲腻谤辞丑补峁嘺-办腻濒补办补尘 |
艣r墨mat-par墨k峁�ita峁� m膩t膩 tasy膩rt膩 k峁涐梗峁嘺-tatpar膩 || 16 ||
vir膩峁璦-tanayaik膩nte鈥檖峁沜chad etan n峁沺ottamam |
辫谤补产辞诲丑测腻苍补苍诲颈迟腻 tena putre峁嘺 sneha-samplut膩 || 17 ||

艢谤墨 Jaimini said: O best of kings, the instructions of 艢谤墨 艢耻办补诲别惫补 eradicated all the fears of 艢谤墨 笔补谤墨办峁�i迟. Having reaped all the fruits of the four mundane goals of human life (piety, wealth, desire and emanci pation), he absorbed himself in the loving mellows of 艢谤墨 碍峁涐梗峁嘺.

As the time came to ascend to his desired destination of 艢谤墨 Goloka, the daughter of King 痴颈谤腻迟补 and fond mother, 艢谤墨 鲍迟迟补谤腻诲别惫墨, cried out in grief to her son 笔补谤墨办峁�i迟. Even so, being consoled and pleased by her son, she anxiously asked about hearing related topics of 艢谤墨 碍峁涐梗峁嘺.

Commentary: Dig-dar艣in墨-峁�墨k膩 with Bh膩v膩nuv膩da

(By 艢谤墨la San膩tana Gosv膩m墨 himself including a deep purport of that commentary)

艢谤墨 Jaimini begins to please 艢谤墨 Janameyaja by expounding on the favorable topics that 艢谤墨 鲍迟迟补谤腻 asks about in the following conversation with her son 笔补谤墨办峁�i迟 (uttar膩-par墨k峁�it samv膩da).

艢谤墨 Jaimini said: 鈥淥 exalted 惭补丑腻谤腻箩补 Janamejaya, 笔补谤墨办峁�i迟鈥檚 mother, 艢谤墨 鲍迟迟补谤腻-诲别惫墨, asked about the instructions of 艢谤墨 艢耻办补诲别惫补, the venerable son of Vedavy膩sa. In other words, how did the narration of the 尘补丑腻-辫耻谤腻峁嘺 艢谤墨mad-Bh膩gavatam and the instructions imparted by 艢谤墨 Sukadeva destroy all fears? What was the nature of those fears?鈥�

His mother 艢谤墨 鲍迟迟补谤腻-诲别惫墨 asked the illustrious King 笔补谤墨办峁�i迟, now absorbed in the flow of prema-rasa at 艢谤墨 碍峁涐梗峁嘺鈥檚 lotus feet, of the impending time to ascend to 痴补颈办耻峁囜弓丑补 from the fearful snakebite of 罢补办峁�a办补. Moreover, how had the fruits of the group of four, that is, dharma, artha, 办腻尘补 and 尘辞办峁�a, come so effortlessly due to the elimination of the constant fear of repeated birth and death? If pointed out that after 艢谤墨 艢耻办补诲别惫补 gave his instructions he went to 痴补颈办耻峁囜弓丑补, then where was the time for him to return to his own realm and give a reply to the impending questions? Anticipating this, he speaks the verse beginning with 蝉补苍苍颈办峁涐梗峁璦. In the brief time after 艢谤墨 艢耻办补诲别惫补 leaves, before the ascendance of 艢谤墨 笔补谤墨办峁�i迟, his mother asks her questions and he replies鈥攖his is the line of thought here.

Due to the impending separation and grief of her son, she became anxious. In what manner did she inquire from her son then? She was k峁涐梗峁嘺 tatpar膩, devotedly anxious to hear about the pastimes of 艢谤墨 碍峁涐梗峁嘺. Saying this, she asked about this most confidential topic in a solitary place. Nevertheless, if it is assumed she asks out of grief for her own parama bh膩gavata son, how could she hear the answer to such a question? Furthermore, how will she be able to realize it? To allay these suspicions, he says 辫谤补产辞诲丑测腻苍补苍诲颈迟腻, 鈥渃onsoled and pleased.鈥� It was her own son 笔补谤墨办峁�i迟 惭补丑腻谤腻箩补 who consoled her, instructing her with absolute knowledge (迟补迟迟惫补-箩帽腻苍补) on the deceptive nature of repeated birth, death and accompanying afflictions in this material world.