Vyapta, 痴测腻辫迟补: 17 definitions
Introduction:
Vyapta means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Vyapt.
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In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar痴测腻辫迟补 (啶掂啶ぞ啶啶�).鈥擮ccupied fully; cf. 啶むう啶оた啶曕ぐ啶｀ 啶い啷嵿ぐ 啶曕啶む啶膏啶� 啶嗋ぇ啶距ぐ啶距い啷嵿ぎ啶� 啶掂啶ぞ啶啶む 啶さ啶むた (tadadhikara峁嘺峁� yatra k峁泃sna 膩dh膩r膩tm膩 vy腻辫to bhavati) M. Bh. on P.I.3.11 Vart. 7; cf also M.Bh. on P.I.4.42; 啶ぞ啶掂い啶� 啶膏ぐ啷嵿さ啶う啷嵿く啶距お啶掂ぞ啶︵啶班啶掂啶ぞ啶啶むぎ啷� (y膩vat膩 sarvamady腻辫av膩dair惫测腻辫迟补m) P.IV. 3.134 Vart. 2.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram1) 痴测腻辫迟补 (啶掂啶ぞ啶啶�) refers to 鈥渢hat which encompasses鈥�.鈥擜fter describing the Triangle in the centre of the 尘补峁囜笉补濒补 with the sacred seats in the three corners and the centre, the Ci帽cin墨matas膩rasamuccaya continues: 鈥淚n this way Rudra鈥檚 energy, the mother of persistence and destruction has encompassed (惫测腻辫迟补) all things with (the sides of the Triangle, her) three divisions. Blissful with that (tanmada), the primordial and free God of gods who is (both) Kula (the immanent aggregate of energies) and Akula (the transcendent without parts) resides in the centre of it. [...]鈥�.
2) 痴测腻辫迟补 (啶掂啶ぞ啶啶�) [=Vy腻辫t膩nanda] is the 鈥渟ecret name鈥� of 痴补峁璦辫耻谤补鈥攐ne of the Sixteen Siddhas according to the Kubjik膩nity膩hnikatilaka: a derative text drawing from Tantras and other sources such as the 峁峁璼膩hasrasa峁僪it膩.鈥擳hese sixteen spiritual teachers represent the disciples of the Nine N膩thas who propagated the Western Transmission noted in the Kubjik膩 Tantras.鈥敵詹贯弓a辫耻谤补 is the Cary膩 name of this N膩tha (i.e., the public name the Siddha uses when living as a wandering renouncer). His Gopya or 鈥渟ecret name鈥� is 痴测腻辫迟补-膧nanda. This secret name is the one by which he is known only to fellow initiates, his teachers and disciples. It is never revealed to anybody outside the circle of initiates.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation痴测腻辫迟补 (啶掂啶ぞ啶啶�) refers to 鈥減ervading (all the three worlds)鈥�, according to the 艢ivapur膩峁嘺 2.3.40 (鈥淭he Marriage Procession of 艢iva鈥�).鈥擜ccordingly, as Brahm膩 narrated to N膩rada: 鈥淸...] The loud sounds of 岣宎marus, the Jha峁卥膩ra sound of the Bher墨s and the sound of the conches pervaded (惫测腻辫迟补) all the three worlds. The tumultuous sound of the Dundubhis rose up in the air blessing the universe auspiciously and destroying everything other than auspicious. O sage, behind the Ga峁嘺s, the enthusiastic gods, the Siddhas, the guardians of the quarters and others followed. [...]鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita痴测腻辫迟补 (啶掂啶ぞ啶啶�) refers to 鈥渂eing permeated鈥� (e.g., the universe鈥�惫颈艣惫补 being permeated by the Self鈥�腻迟尘补), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淸...] So now abandoning the body and everything else, by some good fortune or other my true self becomes apparent. [...] Just as the sugar produced from the juice of the sugarcane is permeated (惫测腻辫迟补) with the same taste, so all this, produced out of me, is completely permeated (惫测腻辫迟补) with me [tath膩 惫颈艣惫补峁� mayi k岣穚ta峁� may膩 惫测腻辫迟补峁� nirantaram]. From ignorance of oneself, the world appears, and by knowledge of oneself it appears no longer. From ignorance of the rope a snake appears, and by knowledge of it, it appears no longer. [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections1) 痴测腻辫迟补 (啶掂啶ぞ啶啶�) refers to 鈥�(being) accompanied鈥� (e.g., by sickness or by the aged state), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淵ou must understand that the body is overcome by disease [com.鈥攔oga-惫测腻辫迟补鈥斺�榓ccompanied by sickness鈥橾 , youth is overcome by old age [com.鈥攙峁沝dh膩vasth膩-惫测腻辫迟补鈥斺�榓ccompanied by the aged state鈥橾, vitality is oppressed by decay and life is oppressed by death鈥�.
Synonyms: 膧kr膩nta.
2) 痴测腻辫迟补 (啶掂啶ぞ啶啶�) refers to 鈥�(being) pervaded (by the weight)鈥� (of the excessively heavy feet), according to the J帽膩n膩r峁嘺va.鈥擜ccordingly, 鈥淭his world totters to the limit of the world of Brahm膩 with the fear of the beginning of a frown, and mountains immediately fall asunder by force of [the fact that] the earth is overcome by the weight of the heavy feet, of those heroes who are all led to death by the king of time [com.鈥攂y force of [the fact that] the earth is pervaded by the weight of the excessively heavy feet (padagari峁ａ弓habhara惫测腻辫迟补p峁泃hv墨va艣ena)] in [the space of] some days. Nevertheless, desire is intense only in a living being who is bereft of sense鈥�.
Synonyms: P奴r峁嘺, 膧k墨r峁嘺, Avak墨r峁嘺, Sam膩l墨岣峢a, 膧l墨岣峢a, Sam膩k墨r峁嘺, Sa峁僢h峁泃a.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary惫测腻辫迟补 (啶掂啶ぞ啶啶�).鈥攑 (S) 惫测腻辫颈迟补 p (S) Overspread, covered over, occupied, embraced, included; that is penetrated and pervaded by, saturated with &c.: also that overspreads, covers over, comprehends, permeates, fills or occupies thoroughly. 2 S Obtained or gained.
: DDSA: The Aryabhusan school dictionary, Marathi-English惫测腻辫迟补 (啶掂啶ぞ啶啶�).鈥�p Overspread, occupied, obtained.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary痴测腻辫迟补 (啶掂啶ぞ啶啶�).鈥�p. p.
1) Spread through, penetrated, pervaded, extended over, permeated, covered.
2) Pervading, extending over all.
3) Filled with, full of.
4) Encompassed, surrounded.
5) Placed, fixed.
6) Obtained, possessed.
7) Comprehended, included.
8) Invariably accompanied (in logic); as in 啶о啶 啶掂す啷嵿え啶苦え啶� 啶掂啶ぞ啶啶む (dh奴mo vahnin膩 惫测腻辫迟补岣�).
9) Famous, celebrated.
1) Expanded, stretched out.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary痴测腻辫迟补 (啶掂啶ぞ啶啶�).鈥攎fn.
(-辫迟补岣�-辫迟腻-辫迟补峁�) 1. Pervaded, occupied or penetrated by thoroughly and essentially, (as the universe by spirit, &c.) 2. Celebrated, famous. 3. Filled, full of. 4. Placed, fixed. 5. Obtained, possessed. 6. Encircled, encompassed, surrounded. 7. Open, apart, outspread. 8. Included. 9. Invariably accompanied, (in logic.) E. vi before 腻辫 to pervade, aff. kta .
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary痴测腻辫迟补 (啶掂啶ぞ啶啶�).鈥擺adjective] pervaded or penetrated by, filled with (鈥斅�); acquired, won.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 痴测腻辫迟补 (啶掂啶ぞ啶啶�):鈥擺=vy-腻辫ta] [from vy-腻辫] a mfn. spread through, pervaded, extended, covered or filled with, thoroughly occupied or penetrated by (as the universe by spirit), filled up, full, [艢vet膩艣vatara-upani峁d; Bhagavad-g墨t膩; R膩m膩ya峁嘺] etc.
2) [v.s. ...] comprehended or included under (a general notion), having invariably inherent properties, invariably pervaded or attended or accompanied by (in logic; e.g. dh奴mo vahnin膩 惫测腻辫迟补岣�, 鈥榮moke is invariably attended by fire鈥�), [Bh膩峁Ｄ灞鑑riccheda]
3) [v.s. ...] occupied, obtained, taken possession of [Mah膩bh膩rata; Prabodha-candrodaya; Pa帽catantra]
4) [v.s. ...] wealthy, rich, [Aitareya-br膩hma峁嘺]
5) [v.s. ...] celebrated, famous, [Horace H. Wilson]
6) [v.s. ...] placed, fixed, [ib.]
7) [v.s. ...] open, outspread, expanded, [ib.]
8) [=vy-腻辫ta] b vy-腻辫ti See p.1037.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary痴测腻辫迟补 (啶掂啶ぞ啶啶�):鈥擺惫测腻+辫迟补] (pta岣�-pt膩-pta峁�) a. Pervaded; famous; full; fixed, obtained; surrounded; expended.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)痴测腻辫迟补 (啶掂啶ぞ啶啶�) in the Sanskrit language is related to the Prakrit words: Oaggia, Vatta, 痴腻惫颈补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary痴测腻辫迟补 (啶掂啶ぞ啶啶�) [Also spelled vyapt]:鈥�(a) pervaded, permeated; spread, extended.
...
Kannada-English dictionary
: Alar: Kannada-English corpus痴测腻辫迟补 (嗖掂硩嗖簿嗖硩嗖�):鈥�
1) [adjective] spread all over; diffused or dispersed throughout; pervaded.
2) [adjective] covered or filled with.
--- OR ---
痴测腻辫迟补 (嗖掂硩嗖簿嗖硩嗖�):鈥�
1) [noun] = 嗖掂硩嗖簿嗖部 - [vyapi -] 1.
2) [noun] a crowd; a throng; a multitude.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary痴测腻辫迟补 (啶掂啶ぞ啶啶�):鈥攁dj. 1. spread through; pervaded; permeated; 2. pervading; 3. full of; filled with; 4. expanded; stretched out;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Vyaptananda, Vyaptantara, Vyaptatama.
Full-text (+50): Avyapta, Ativyapta, Vyaptatama, Abhivyapta, Vyapita, Vyapt, Vriddhavasthavyapta, Vyaptantara, Rogavyapta, Vyaputa, Agnivyapta, Dhyanavyapta, Akirna, Viprikvant, Rudhiravyapta, Mamsavyapta, Vasavyapta, Snasavyapta, Oaggia, Viyatam.
Relevant text
Search found 65 books and stories containing Vyapta, Vy-apta, Vy-腻辫ta, 痴测腻辫迟补; (plurals include: Vyaptas, aptas, 腻辫tas, 痴测腻辫迟补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verses 2.2.17-20 < [Chapter 2 - Description of Girir膩ja Govardhana鈥檚 Birth]
Verses 3.9.12-13 < [Chapter 9 - The Birth of 艢r墨 Girir膩ja]
Verse 8.13.125 < [Chapter 13 - A Thousand Names of Lord Balar膩ma]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 11.20 < [Chapter 11 - Vi艣var奴pa-dar艣ana-yoga (beholding the Lord鈥檚 Universal Form)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Rig Veda (translation and commentary) (by H. H. Wilson)