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Vamavaktra, 峾ٰ, Vama-vaktra: 3 definitions

Introduction:

Vamavaktra means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Shaivism (Shaiva philosophy)

[«𱹾dzܲ Ա»] � Vamavaktra in Shaivism glossary
: Google Books: Manthanabhairavatantram (shaivism)

峾ٰ (वामवक्त्�) refers to the “northern face� (of Svacchanda), according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult. Accordingly, “O goddess, Svacchanda is in the middle, within the abode of the triangle. Very powerful, he has five faces with three times five flaming eyes. He has ten arms and, very fierce, is adorned with many garlands, ornaments, necklaces and anklets. He has beautiful matted hair and the half moon is his crest jewel. O beloved, the face in the east is white like cow’s milk, it shines brilliant white. Generating great energy, contemplate it thus. One should think that the northern face [i.e., 峾ٰ] is like the young rising sun, the form of a pomegranate flower and (red) like a Bandhūka�.

: SOAS University of London: Protective Rites in the Netra Tantra

峾ٰ (वामवक्त्�) refers to the “northern face� of ś, according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 9.19cd-26, while instructing to visualize ś in order to worship the formless ṛtś]—“[He] resembles the swelling moon, a heap of mountain snow. [...] [The Southern ś] bears a skull rosary and makes the world tremble. [ś's] Western [face] resembles snowy jasmine and the North (峾ٰūٰٲ� ... 峾�) as a beautiful red lotus. The face above the [other] Śiva [faces] resembles a crystal [i.e., colorless]. [...]�.

Shaivism book cover
context information

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Discover the meaning of vamavaktra in the context of Shaivism from relevant books on

Shaktism (Shakta philosophy)

[«𱹾dzܲ Ա»] � Vamavaktra in Shaktism glossary
: Google Books: Manthanabhairavatantram

峾ٰ (वामवक्त्�) refers to the “face of Vāma�, according to the Ṣaṭsāhasrasaṃhitā, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “The Face of the Unborn, free of defects, is the penetration of the energy of the will. Conjoined with the energy of knowledge (the face of) Īśāna is located above. It is said that the eastern face of the goddess is Tatpuruṣa. Aghora is the face that abides permanently in the western quarter . O lord of the gods, one should worship the face of Vāma (峾ٰ) located in the northern quarter. The face called Sadyojāta should be worshipped in the western quarter. The face of Picu is that of Śakti and faces downwards�.

Shaktism book cover
context information

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Discover the meaning of vamavaktra in the context of Shaktism from relevant books on

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