Upapaduka, 鲍辫补辫腻诲耻办补: 12 definitions
Introduction:
Upapaduka means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�) refers to an 鈥渁pparitional birth鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 22, v2).鈥擜ccordingly, 鈥淸...] Sometimes there are Bodhisattvas who arise apparitionally (耻辫补辫腻诲耻办补) on the lotuses. In regard to the four wombs (yoni), the Bodhisattva is born from the chorion (箩补谤腻测耻箩补) or he is of apparitional birth (耻辫补辫腻诲耻办补). In regard to the four castes of men (箩腻迟颈), the Bodhisattva is born either into the K峁triya caste or in that of the Br膩hma峁嘺, for these two castes are honored by men鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�) refers to 鈥渟pontaneously generated鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly: 鈥淎nd, 艢膩riputra, a universal king called Sarvadev膩bhi峁ka appeared in three-thousandfold universe, who had a inconceivable treasury of jewels. He had ninety six thousand sons who were spontaneously generated (耻辫补辫腻诲耻办补) by his own majesty. Why is that? Because there has been not even the concept of woman in that Buddha-field. That Tath膩gata, 艢膩riputra, lived for one hundred thousand aeons. [...]鈥�.
: De Gruyter: A Buddhist Ritual Manual on Agriculture鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�) refers to 鈥渟elf-produced鈥�, according to the 痴补箩谤补迟耻峁囜笉补蝉补尘补测补办补濒辫补谤腻箩补, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.鈥擜ccordingly, [As the Bhagav膩n teaches an offering manual]: 鈥淸...] All crops, all flowers and fruits will be well protected. [...] Until the stake is driven out all kinds of pests, produced from moist heat, self-produced (耻辫补辫腻诲耻办补) and egg-born, arisen from rocks or flowers, do not prevail. Harm of various sorts caused by N膩gas will not be victorious again. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�, 鈥渟pontaneously-born鈥�) refers to one of the 鈥渇our wombs鈥� (yoni) as defined in the Dharma-sa峁僩raha (section 90). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 耻辫补辫腻诲耻办补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�).鈥�a. Self-produced.
-办补岣� A superhuman being, God; 啶︵た啶掂啶啶お啶距う啷佮啶� 啶︵啶掂ぞ啶� (divyopap膩duk膩 dev膩岣�) Ak.
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鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�).鈥�a. Having shoes, shod (as a horse).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�) or A耻辫补辫腻诲耻办补.鈥攓.v.; used in exactly the same ways, often in the same texts which elsewhere use aup掳, and by me grouped under the occurrences of that form; note especially 础惫补诲腻苍补-艣补迟补办补 ii.89.1 a耻辫补辫腻诲耻办补岣� as title of the story, but in the text itself always upa掳, ii.94.17 ff.; other occurrences of upa掳 are 惭补丑腻惫测耻迟辫补迟迟颈 2282; 惭补丑腻惫补蝉迟耻 i.212.7; 顿丑补谤尘补蝉补峁僩谤补丑补 90; (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 16.14; 骋补峁囜笉补惫测奴丑补 254.12; 264.24; 339.4; 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 205.14; 455.4; 惭补丑腻惫补蝉迟耻 i.145.4; 顿颈惫测腻惫补诲腻苍补 533.25; 艢颈办峁Ｄ乻补尘耻肠肠补测补 175.8. In some the v.l. aupa掳 is recorded.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�).鈥攎fn.
(-办补岣�-k墨-ka峁�) Shod. m.
(-办补岣�) 1. A superhuman being, a god, a demon, &c. 2. Hell. E. upa before pad to go, 耻办补帽 aff.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�):鈥擺=耻辫补-辫腻诲耻办补] [from upa-pad] 1. 耻辫补-辫腻诲耻办补 mfn. (for 2. See below) self-produced
2) [v.s. ...] m. a superhuman being, a god, demon etc., [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
3) [=耻辫补-辫腻诲耻办补] 2. 耻辫补-辫腻诲耻办补 (for 1. See above) mfn. having shoes, shod, [Horace H. Wilson]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary鲍辫补辫腻诲耻办补 (啶夃お啶ぞ啶︵啶�):鈥擺耻辫补-辫腻诲耻办补] (ka岣�-k墨-ka峁�) a. Shod. m. A demon; hell.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus鲍辫补辫腻诲耻办补 (嗖夃勃嗖簿嗖︵硜嗖�):鈥擺adjective] (said of horses, oxen, etc.) furnished or fitted with a shoe or shoes.
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鲍辫补辫腻诲耻办补 (嗖夃勃嗖簿嗖︵硜嗖�):鈥擺noun] a self-produced person; a god.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Upapadukabhashita.
Full-text: Divyopapaduka, Aupapaduka, Yoni, Upapadukabhashita, Aupapadaka, Jarayuja, Upapatika, Caturyoni, Four Wombs, Aramavasa, Bhasita, Subhashita, Devavatara, Upapada.
Relevant text
Search found 7 books and stories containing Upapaduka, 鲍辫补辫腻诲耻办补, Upa-paduka, Upa-p膩duka; (plurals include: Upapadukas, 鲍辫补辫腻诲耻办补s, padukas, p膩dukas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Act 5.6: Those reborn turn to the Buddha to pay homage to him < [Chapter XIV - Emission of rays]
Bh奴mi 9: the ground of good wisdom (s膩dhumat墨) < [Chapter XX - (2nd series): Setting out on the Mah膩y膩na]
Appendix 3 - Descent of Buddha from the Tr膩yastri峁兣沘 heaven < [Chapter XVI - The Story of 艢膩riputra]
Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)
Text 15.14 (Commentary) < [Chapter 15 (Text and Commentary)]
15. Ten Philosophical Topics of the Guhyagarbha < [Introduction]
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter XII - The Soul-theory of the V膩ts墨putr墨yas < [Part I - Metaphysics]
Chapter XV - The Problem of After-Life or Immortality of Consciousness-continuum < [Part I - Metaphysics]
Dasabhumika Sutra (translation and study) (by Hwa Seon Yoon)
Part 1 - The Concept of Bodhisattva < [Chapter 1 - Introduction]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 4 - The Doctrine of Causal Connection of early Buddhism < [Chapter V - Buddhist Philosophy]