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Alternative spellings of this word include Updan.

In Hinduism

Samkhya (school of philosophy)

: Wisdom Library: S膩峁僰hya philosophy

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え, 鈥渨ithdrawing鈥�) is a type 迟耻峁ａ弓颈 (complacence), classified internal (腻诲丑测腻迟尘颈办补) according to the S膩峁僰hya theory of evolution. Tu峁ａ弓i refers to a category of pratyayasarga (intellectual products), which represents the first of two types of sarga (products) that come into being during 迟补迟迟惫补辫补谤颈峁嚹乵补 (elemental manifestations), which in turn, evolve out of the two types of 辫补谤颈峁嚹乵补 (change, modification).

context information

Samkhya (啶膏ぞ啶傕�栢�嵿く, S膩峁僰hya) is a dualistic school of Hindu philosophy (astika) and is closeley related to the Yoga school. Samkhya philosophy accepts three pramanas (鈥榩roofs鈥�) only as valid means of gaining knowledge. Another important concept is their theory of evolution, revolving around prakriti (matter) and purusha (consciousness).

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥擧ypothesis, presumption, acceptance.

context information

Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Vaishnavism (Vaishava dharma)

: Pure Bhakti: Arcana-dipika - 3rd Edition

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to 鈥減icking flowers鈥� and represents one of the five limbs of Arcana (鈥渄eity worship鈥�), according to the Arcana-d墨pik膩 (manual on deity worship).鈥敱�辫腻诲腻苍�� refers to picking flowers and 迟耻濒补蝉墨 leaves and gathering incense and other various items required for worship.

Generally, there are five limbs of Arcana [viz., 耻辫腻诲腻苍补]. This is also known as 辫补帽肠腻峁単补-惫颈峁ａ箛耻-测补箩帽补 (fivefold sacrifice performed for the pleasure of 艢r墨 Vi峁ａ箛u). [...] These five limbs of Arcana (辫补帽肠腻峁単补-补谤肠补苍补) are not temporary and mundane but eternal, supremely pure limbs of bhakti that help one attain the lotus feet of 艢r墨 Bhagav膩n.

: Pure Bhakti: Brahma-samhita

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to鈥擨ngredient cause. The ingredient cause of creation is the material nature (辫谤补办峁泃颈), which furnishes the raw ingredients which are activated by the reflected effulgence of Mah膩-Vi峁ａ箛u in the form of 艢ambhu. See also 苍颈尘颈迟迟补-办腻谤补峁嘺.

context information

Vaishnava (啶掂�堗し啷嵿ぃ啶�, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Shaivism (Shaiva philosophy)

: academia.edu: Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)

1) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to the 鈥渕aterial cause of the world鈥�.鈥擮ne major concern for Appaya, and for 艢r墨ka峁囜弓ha as well, is to avoid any conflict between 艢aiva and Vedic/Ve诲腻ntic positions. The 辫腻艣耻辫补迟腻诲丑颈办补谤补峁嘺 deals with such a conflict. One of the central tenets of Ve诲腻nta is that Brahman is both the efficient (nimitta) and material (耻辫腻诲腻苍补) cause of the world; that is, Brahman is both the creator and the material out of which the world is fashioned. In the 辫腻艣耻辫补迟腻诲丑颈办补谤补峁嘺, the author of the Brahmas奴tra refutes the 艢aiva(/P膩艣upata) position precisely on the grounds that it does not accept 艢iva as the material cause of the world; it is on this basis that 艢a峁卥ara, for instance, rejects the 艢aiva-P膩艣upata view in his 产丑腻峁�y补.

In Brahmam墨m膩峁僺膩产丑腻峁�y补 2.2.38, 艢r墨ka峁囜弓ha summarizes this view as follows: 鈥淚n some 艢aiv膩gamas, it is taught that 艢iva, the supreme Brahman, is only the efficient cause of the world. Previous teachers have [then] come up with the following interpretation: 鈥楾his 补诲丑颈办补谤补峁嘺 aims to refute this [namely, the view that 艢iva is only the efficient cause of the world].鈥� However, we do not see any difference between the Veda and 艢aiv膩gamas鈥�.

2) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) (Cf. 碍腻谤补峁嘺) refers to 鈥渃ause鈥� (e.g., 艣颈惫补迟补迟迟惫补 being the cause of all other tattvas), according to the Pau峁�kara-膩gama, quoted in Aghora艣iv膩c膩rya鈥檚 (12th century) 惫峁泃迟颈 (commentary) on Bhojadeva鈥檚 Tattvaprak膩艣a 办腻谤颈办腻 25, which concerns the origination of [艢aiva] ontological principles (tattva) out of the 艢iva-principle (艣颈惫补迟补迟迟惫补).鈥擜ghora quotes the Pau峁�kara verse while commenting on the meaning of 艣颈惫补迟补迟迟惫补 in the present 办腻谤颈办腻. In his view, 艣颈惫补迟补迟迟惫补 cannot refer, at least in this context, to 艢iva or His 艢akti because both are beyond tattvas (迟补迟迟惫腻迟墨迟补). If it were the cause (办腻谤补峁嘺=耻辫腻诲腻苍补) of all other tattvas, as stated in the verse, then it would result that it is non-sentient (acetana) and subject to change (辫补谤颈峁嚹乵颈苍) (admitting, of course, that the material cause really transforms into the world). For Aghora, who aligns on this point with Kashmirian Saiddh膩ntikas, the material cause of the world must be insentient in order to explain its transformation into an insentient world. [...]

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Yoga (school of philosophy)

: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to the 鈥渕entioning鈥� (of a particular term in a text), according to the Bh膩峁�ya (commentary) on the P膩ta帽jalayoga艣膩stra (i.e., The Yoga S奴tras of Pata帽jali).鈥擜ccordingly: 鈥淵oga is not perfected by one who does not practise Tapas. Impurity, which is of various kinds because of beginningless Karma, affliction and habitual tendencies and because of which the network of sense objects stands opposed [to Yoga], is not weakened without Tapas. Thus, the mention (耻辫腻诲腻苍补) of Tapas [in the root text]鈥�.

context information

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Pancaratra (worship of N膩r膩ya峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

1) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to one of the 鈥渇ive divisions of the day鈥�, as discussed in chapter 3 of the 痴颈峁ａ箛耻迟颈濒补办补蝉补峁僪颈迟腻: a P膩帽car膩tra text comprising 3500 Sanskrit verses covering the typically 鈥�agamic鈥� subjects which are being narrated by Brahm膩 to a number of sages.鈥擠escription of the chapter [惫补谤峁嚹伵况补尘补-诲丑补谤尘补苍颈谤奴辫补峁嘺]: [...] Brahm膩 points out that the day is divided into five parts, according to the activities concentrated upon鈥�abhigamana, 耻辫腻诲腻苍补, 颈箩测腻, 蝉惫腻诲丑测腻测补 and yoga (42). [...] The daily routine continues with seeing next to the steps in 耻辫腻诲腻苍补 getting flowers for worship, twigs, vessels, liquids, the groceries for food offerings, etc. (131-227). [....]

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) as one of the 鈥渇ive division of the day鈥� (K膩la) is also mentioned in the following:
The 狈腻谤补诲墨测补蝉补峁僪颈迟腻 [Cf. the chapter 30: 办腻濒腻诲丑测腻测补];
The 笔补诲尘补蝉补峁僪颈迟腻 [Cf. Cary膩p膩da chapter 13: 辫补帽肠补办腻濒补惫颈诲丑颈];
The 笔腻谤补尘别艣惫补谤补蝉补峁僪颈迟腻 [Cf. Kriy膩k膩峁囜笉a chapter 9: 诲惫腻诲补艣补办腻濒补-补谤肠补苍腻诲颈-办腻濒补惫颈产丑腻驳补-苍颈谤峁嘺测补].

2) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to one of the five methods of worship (辫补帽肠补辫谤补办腻谤补), as discussed in the tenth chapter [fourth book] of the 闯帽腻苍腻尘峁泃补蝉腻谤补蝉补峁僪颈迟补: a P膩帽car膩tra text representing a sectarian glorification of K峁涐梗峁嘺 and R膩dha (i.e., the cult of Radha-Krishna) dated among the latest of the Sa峁僪it膩-type works.鈥擠escription of the chapter [辫补帽肠补辫谤补办腻谤补-arc膩vidhi]: 艢iva (=Mah膩deva) says, having got the various articles of worship ready the Lord is to be requested to accept them (1-19). Then he speaks of the five forms of worship: abhigamana, 耻辫腻诲腻苍补, yoga, 蝉惫腻诲丑测腻测补 and 颈箩测腻鈥攊n each case giving a brief explanation (20-24)鈥攁nd praises them as resulting in the highest 蝉腻测耻箩测补-type of mukti (25).

3) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) refers to one of the Pa帽ca办腻濒as (鈥渇ive-fold divisions of worship鈥�), as discussed in chapter 1 of the 峁氠梗ir膩tra section of the 厂补苍补迟办耻尘腻谤补蝉补峁僪颈迟腻: an encyclopedic Sanskrit text written in over 3500 verses dealing with a variety of topics such as yoga, temple-building, consecration ceremonies, initiation and dhanurveda (martial arts).鈥擠escription of the chapter [办腻濒腻诲丑测腻测补]: Sanatkum膩ra talks about the pa帽ca办腻濒a-divisions of worship into abhigamana (1-斜邪), 耻辫腻诲腻苍补 (6b-9a), 颈箩测腻 (9b-11), 蝉惫腻诲丑测腻测补 (12-13a) and yoga (13b). This latter has already, he acknowledges (14b), been taken up in its six-fold classification in the padmodbhava. [...]

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

In Buddhism

Theravada (major branch of Buddhism)

: Access to Insight: A Glossary of Pali and Buddhist TermsClinging; attachment; sustenance for becoming and birth - attachment to sensuality, to views, to precepts and practices, and to theories of the self.: Dhamma Dana: Pali English Glossary

T/N (Fact to stick (to something), to grasp (something)). Covetousness, greed. Attachment.

: Pali Kanon: Manual of Buddhist Terms and Doctrines

'clinging', according to Vis.M. XVII, is an intensified degree of craving (tanh膩).

The 4 kinds of clinging are:

• sensuous clinging (k膩m耻辫腻诲腻苍补),
• clinging to views (ditth耻辫腻诲腻苍补),
• clinging to mere rules and ritual (s墨labbat耻辫腻诲腻苍补),
• clinging to the personality-belief (atta-v膩d耻辫腻诲腻苍补).

(1) "What now is the sensuous clinging? Whatever with regard to sensuous objects there exists of sensuous lust, sensuous desire, sensuous attachment, sensuous passion, sensuous deluded ness, sensuous fetters: this is called sensuous clinging.

(2) ''What is the clinging to views? 'Alms and offerings are useless; there is no fruit and result for good and bad deeds: all such view and wrong conceptions are called the clinging to views.

(3) "What is the clinging to mere rules and ritual? The holding firmly to the view that through mere rules and ritual one may reach purification: this is called the clinging to mere rules and ritual.

(4) "What is the clinging to the personality-belief? The 20 kinds of ego-views with regard to the groups of existence (s. sakk膩ya-ditthi): these are called the clinging to the personality-belief" (Dhs.1214-17).

This traditional fourfold division of clinging is not quite satisfactory. Besides kam耻辫腻诲腻苍补 we should expect either r奴p耻辫腻诲腻苍补 and ar奴p耻辫腻诲腻苍补, or simply bhav耻辫腻诲腻苍补. Though the An膩g膩m墨 is entirely free from the traditional 4 kinds of 耻辫腻诲腻苍补, he is not freed from rebirth, as he still possesses bhav耻辫腻诲腻苍补. The Com. to Vis.M. XVII, in trying to get out of this dilemma, explains k膩m耻辫腻诲腻苍补 as including here all the remaining kinds of clinging.

"Clinging' is the common rendering for u., though 'grasping' would come closer to the literal meaning of it, which is 'uptake'; s. Three Cardinal Discourses (WHEEL 17), p.19.

: Dhamma Study: Cetasikas

Another group of defilements is the ways of clinging or upadana.

There are four ways of clinging:

1. sensuous clinging (kamupadana )
2. clinging to wrong view (ditthupadana)
3. clinging to "rules and rituals" (silabbatupadana)
4. clinging to personality belief (attavadupadana)

context information

Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え, 鈥済rasping鈥�) refers to the ninth of twelve 辫谤补迟墨迟测补蝉补尘耻迟辫腻诲补 (dependent origination) according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter X. The tendency caused by 迟峁涐梗峁嚹� is called 耻辫腻诲腻苍补, grasping, attachment. From this 耻辫腻诲腻苍补 comes action (karman) which brings about the new existence which is called bhava, the act of existence.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.

General definition (in Buddhism)

Source: Wisdom Library: Dharma-samgraha

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え, 鈥渁ttachment鈥�) refers to the ninth of the 鈥渢welve factors of conditional origination鈥� (辫谤补迟墨迟测补蝉补尘耻迟辫腻诲补) as defined in the Dharma-sa峁僩raha (section 42). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 耻辫腻诲腻苍补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

耻辫腻诲腻苍补 : (nt.) grasping; attachment; fuel.

: Sutta: The Pali Text Society's Pali-English Dictionary

鲍辫腻诲腻苍补, (nt.) (fr. upa + 膩 + 诲腻) 鈥� (lit. that (material) substratum by means of which an active process is kept alive or going), fuel, supply, provision; adj. (-掳) supported by, drawing one鈥檚 existence from S. I, 69; II 85 (aggikkhandho 掳assa pariy膩诲腻n膩 by means of taking up fuel); V, 284 (v膩t掳); J. III, 342 sa-耻辫腻诲腻苍补 (adj.) provided with fuel S. IV, 399; an耻辫腻诲腻苍补 without fuel DhA. II, 163. 鈥�-鈥� 2. (appl^d. ) 鈥渄rawing upon鈥�, grasping, holding on, grip, attachment; adj. (-掳) finding one鈥檚 support by or in, clinging to, taking up, nourished by. See on term Dhs. trsl^n. 323 & Cpd. 171. They are classified as 4 up膩诲腻n膩ni or four Graspings viz. k膩m掳, di峁�峁環掳, s墨labbat掳, attav膩d掳 or the graspings arising from sense-desires, speculation, belief in rites, belief in the soul-theory D. II, 58; III, 230; M. I, 51, 66; S. II, 3; V 59; Dhs. 1213; Ps. I, 129; II, 46, 47; Vbh. 375; Nett 48; Vism. 569.鈥擣or 耻辫腻诲腻苍补 in var. connections see the foll. passages: D. I, 25; II, 31, 33, 56; III, 278; M. I, 66, 136 (attav膩d掳) 266; S. II, 14, 17, 30, 85; III, 10, 13 sq. , 101, 135, 167, 191; IV, 32, 87 sq. , 102 (tannissita峁� vi帽帽膩峁嘺峁� tad耻辫腻诲腻苍补峁�), 390, 400 (= ta峁噃膩); A. IV, 69; V, 111 (up膩y掳); Sn. 170, 358, 546; Ps. I, 51 sq. , 193; II, 45 sq, 113; Vbh. 18, 30, 67, 79, 119, 132; Dhs. 1059, 1136, 1213, 1536 sq.; Nett 28 sq. , 41 sq. , 114 sq.; DhA. IV, 194.鈥�蝉补掳 full of attachment (to life) M. I, 65; Vin. III, 111; S. IV, 102; 补苍掳 unattached, not showing attachment to existence S. IV, 399; Vin. III, 111; Th. 1, 840; Miln. 32; DA. I, 98.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

耻辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥攏 S Taking or accepting; admitting, allowing, granting. 2 The immediate or proximate cause.

: DDSA: The Aryabhusan school dictionary, Marathi-English

耻辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥�n Taking or accepting; the immediate cause.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

鲍辫补诲腻苍补 (啶夃お啶︵ぞ啶�).鈥�

1) An oblation, a present (in general).

2) A gift made for procuring favour or protection, such as a bribe.

Derivable forms: upa诲腻nam (啶夃お啶︵ぞ啶ㄠぎ啷�).

See also (synonyms): upa诲腻naka.

--- OR ---

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥�1 Taking, receiving, acquisition, obtaining; 啶掂た啶多�嵿ぐ啶�啷嵿ぇ啶� 啶�啷嵿ぐ啶距す啷嵿ぎ啶｀�� 啶多�傕う啷嵿ぐ啶距う啷� 啶︵�嵿ぐ啶掂�嵿く啷嬥お啶距う啶距え啶�啶距�氞ぐ啷囙い啷� (vi艣rabdha峁� br膩hma峁嘺岣� 艣奴dr膩d dravyop膩诲腻nam膩caret) Manusm峁泃i 8.417; 12.7; 啶掂た啶︵�嵿く啶韭� (惫颈诲测腻掳) K.75.

2) Taking away, appropriating to oneself.

3) Employment, using; becoming familiar with.

4) Mention, enumeration; 啶曕た啶�啶距じ啷嵿く啷嬥お啶距う啶距え啷� 啶�啷嵿ぐ啶�啷嬥�溹え啶�啷� (kim膩syop膩诲腻ne prayojanam) Mah膩bh膩rata I.1.9.

5) Saying, speaking.

6) Including, containing.

7) Withdrawing the organs of sense and perception from the external world and its objects.

8) A cause; motive, natural or immediate cause; 啶�啶距�熰さ啷嬥お啶距う啶距え啶� 啶�啷嵿ぐ啶�啶� (p膩峁璦vop膩诲腻na岣� bhrama岣�) Uttarar膩macarita 3. v. l.; 啶�啷嵿ぐ啶曕�冟し啷嵿�熰お啷佮ぃ啷嵿��- 啶�啶班た啶�啶距�曕�嬥お啶距う啶距え啷� 啶�啶灌た啶�啶� 啶膏�嵿く啶距い啷� (prak峁涐梗峁璦pu峁噛a- parip膩kop膩诲腻no mahim膩 sy膩t) Uttarar膩macarita 6.

9) The material out of which anything is made, the material cause; 啶ㄠた啶�啶苦い啷嵿い啶�啷囙さ 啶�啷嵿ぐ啶灌�嵿ぎ 啶膏�嵿く啶距う啷佮お啶距う啶距え啶� 啶� 啶掂�囙�曕�嵿し啶｀ぞ啶む�� (nimittameva brahma sy膩d耻辫腻诲腻苍补峁� ca vek峁�a峁嚹乼) 补诲丑颈办补谤补峁嘺m膩l膩.

1) A mode of expression in which a word used elliptically, besides retaining its own primary sense, conveys another (in addition to that which is actually expressed); 啶膏�嵿さ啶膏た啶︵�嵿ぇ啶�啷� 啶�啶班ぞ啶曕�嵿し啷囙お啶� (svasiddhaye par膩k峁�epa岣�) ... 啶夃お啶距う啶距え啶�啷� (耻辫腻诲腻苍补m) K. P.2.

11) (With Buddhists) conception; grasping at or clinging to existence (caused by 迟峁涐梗峁嚹� and causing bhava). (With R膩m膩nujas) preparation (of perfumes, flowers &c. as one of the five elements of worship).

12) Effort of body or speech.

13) Name of the four contentments mentioned in 啶膏ぞ啶傕�栢�嵿く啶曕ぞ啶班た啶曕ぞ (s膩峁僰hya办腻谤颈办腻) as 啶�啷嵿ぐ啶曕�冟い啷嵿く啷佮お啶距う啶距え啶曕ぞ啶侧き啶距�椸ぞ啶栢�嵿く啶距�� (prak峁泃y耻辫腻诲腻苍补办腻濒abh膩g膩khy膩岣�) S膩峁僰hya办腻谤颈办腻 5.

Derivable forms: 耻辫腻诲腻苍补m (啶夃お啶距う啶距え啶�啷�).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥�nt. (compare up膩诲腻ya, 掳diyati; = Pali id., in all senses except 4; in Sanskrit hardly used in these mgs.), and in Bhvr cpds. (various mgs.) sop膩诲腻na (sa-up掳) adj., [Page145-a+ 71] having, characterized by up掳, and neg. an-up掳, nir-up掳, without up掳: (1) fuel (app. as the substratum or material cause) of fire: 惭补丑腻惫补蝉迟耻 ii.270.14 analo 耻辫腻诲腻苍补峁� (sc. bhasm墨- karoti); 骋补峁囜笉补惫测奴丑补 502.10鈥�11 agnir y膩vad 耻辫腻诲腻苍补峁� labhate; 艢颈办峁Ｄ乻补尘耻肠肠补测补 226.1 yath膩gnir 耻辫腻诲腻苍补vaikaly膩n na jvalati; (2) grasping, clinging, addiction: 艢颈办峁Ｄ乻补尘耻肠肠补测补 104.14 par峁�ad-an耻辫腻诲腻苍补- tay膩, (by) having no addiction to company (Bendall and Rouse); in most passages not clearly distinguishable from (3); 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 23.7 (verse) te bhonti nirup膩诲腻n膩 ih膩mutra nira帽- jan膩岣�; 惭补丑腻惫测耻迟辫补迟迟颈 2144 耻辫腻诲腻苍补m, followed by grantha岣�, n墨vara峁嘺m; 7066 耻辫腻诲腻苍补-hetu岣�; Lalitavistara 180.12 sarvop膩诲腻naparigrahair anarthiko (of the Bodhisattva); 244.(2鈥�)3 (n膩pi sa峁僺k峁泃膩- n膩峁� s膩艣rav膩n膩峁�) sop膩诲腻n膩n膩峁� dhy膩nasam膩dhisam膩- patt墨n膩峁� do峁�o datto bhavet; 358.20 (verse) y膩syanti niru- p膩诲腻n膩岣� phalapr膩ptivara峁� 艣ubha峁�; 392.13 an膩诲腻no 'nup膩诲腻no 'vij帽apto鈥�(of Buddha's dharma); Ava诲腻na-艣ataka ii.188.10 abhinandan膩yop膩诲腻n膩ya adhyavas膩n膩ya (em.) sa峁僾artate (of a heretical opinion); 顿补艣补产丑奴尘颈办补蝉奴迟谤补 48.9 (sa峁僺k膩rair avaropita峁� cittab墨ja峁�) s膩srava峁� sop膩诲腻nam鈥�bhavati; (3) clinging to existence, specifically (undoubtedly this is meant in some passages cited under 2); especially as one of the links in the chain of the 辫谤补迟墨迟测补蝉补尘耻迟辫腻诲补; it is produced by 迟峁涐梗峁嚹�, and produces bhava (as in Pali, ta峁噃膩paccay膩 up膩- 诲腻na峁�, 耻辫腻诲腻苍补paccay膩 bhavo): 惭补丑腻惫补蝉迟耻 ii.285.10鈥�11 迟峁涐梗峁嚹�- pratyayam 耻辫腻诲腻苍补峁�, 耻辫腻诲腻苍补pratyayo bhavo; 惭补丑腻惫测耻迟辫补迟迟颈 2250; 顿丑补谤尘补蝉补峁僩谤补丑补 42; modulations of the same formula Lalitavistara 346.12, 15; 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 48.6; 顿补艣补产丑奴尘颈办补蝉奴迟谤补 48.16; a peculiar one Lalitavistara 420.4鈥�5 (verse) 迟峁涐梗峁嚹乼a sarva upaj膩yati du岣�khaskandha岣�, (5) up膩诲腻- nato (read upa掳 m.c.) bhavati sarva bhavapra惫峁泃迟颈岣�, where obviously du岣�khaskandha = 耻辫腻诲腻苍补, see below, 4; also pa帽cop膩诲腻na-skandh膩岣� (= Pali pa帽c鈥� 耻辫腻诲腻苍补k- khandh膩), the five skandha which are the basis of clinging to existence (otherwise called simply the 5 skandha, q.v.) 惭补丑腻惫测耻迟辫补迟迟颈 1831; Ava诲腻na-艣ataka ii.168.1; pa帽casu 耻辫腻诲腻苍补skandhe峁�u 惭补丑腻惫补蝉迟耻 iii.53.3; Divy膩va诲腻na 294.4; (listed as r奴pa, vedan膩, sa峁僯帽膩, sa峁僺k膩ra, pl., vij帽膩na, 惭补丑腻惫测耻迟辫补迟迟颈 1832鈥�6; 惭补丑腻惫补蝉迟耻 颈颈颈.53.4鈥�7; Divy膩va诲腻na 294.5鈥�7;) skandh膩 sop膩诲腻n膩 j帽膩nena may膩 parij帽膩t膩 Lalitavistara 371.20 (verse); in the first of the 4 noble truths, sa峁僰峁�epe峁嘺 (Lalitavistara 掳辫腻迟, 惭补丑腻惫补蝉迟耻 sa峁僰峁�iptena) pa帽cop膩诲腻naskandh膩 (惭补丑腻惫测耻迟辫补迟迟颈 掳dha-) du岣�kham (惭补丑腻惫补蝉迟耻 诲耻岣�k丑腻) 惭补丑腻惫测耻迟辫补迟迟颈 2240; 惭补丑腻惫补蝉迟耻 iii.332.4; Lalitavistara 417.7; (4) in 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 75.2 sorrow, misery (compare Lalitavistara 420.4鈥�5, cited under 3 above), pr墨t墨pr膩modyaj膩to nir-up膩诲腻no (free from sorrow) vigata-nivara峁噊 (see s.v. nivara峁嘺), said of the man whose sons have been brought out of a burning house. Burnouf cites Tibetan as rendering 耻辫腻诲腻苍补 here by mya 峁卆n, which regularly renders Sanskrit 艣oka, grief; and no other interpretation seems possible. It is an outgrowth of (3) as used in religious language.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥攏.

(-苍补峁�) 1. Taking away, abduction, taking. 2. Abstraction, restraining the organs of sense and perception. 3. Cause, motive. 4. Immediate or proximate cause. 5. The formal or distinct form, the material cause. 6. A double meaning, an expression conveying a sense besides that which appears intended. 7. Saying, speaking. E. upa near, 膩诲腻 to take, 濒测耻峁� aff.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥攊. e. upa-膩-诲腻 + ana, n. 1. Seizure, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 417. 2. Learning, [贬颈迟辞辫补诲别艣补] 4, 13, v. r. 3. Material cause, Bh膩峁Ｄ乸. 149.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え).鈥擺neuter] taking, acquiring, appropiating; non-exclusion, addition; enumeration, mention; the material cause (ph.).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 鲍辫补诲腻苍补 (啶夃お啶︵ぞ啶�):鈥擺=upa-诲腻na] [from upa-诲腻] 1. upa-诲腻na (for 2. See [column]2) n. a present, offering. = 2. upa-诲腻 above, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

2) [=upa-诲腻na] [from 耻辫补-诲墨] 2. upa-诲腻na n., [ib.]

3) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え):鈥擺=up膩-诲腻na] [from up膩-诲腻] n. the act of taking for one鈥檚 self, appropriating to one鈥檚 self, [Mah膩bh膩rata; Manu-sm峁泃i] etc.

4) [v.s. ...] perceiving, noticing, learning, acquiring (knowledge), [贬颈迟辞辫补诲别艣补; Vopadeva]

5) [v.s. ...] accepting, allowing, including

6) [v.s. ...] employment, use, [S膩hitya-darpa峁嘺; Sarvadar艣ana-sa峁僩raha; Kapila]

7) [v.s. ...] saying, speaking, mentioning, enumeration, [Ve诲腻ntas膩ra; K膩艣ik膩-惫峁泃迟颈; Siddh膩nta-kaumud墨]

8) [v.s. ...] abstraction, withdrawing (the organs of sense from the outer world), [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

9) [v.s. ...] (with, [Buddhist literature]) grasping at or clinging to existence (caused by 迟峁涐梗峁嚹�, desire, and causing bhava, new births)

10) [v.s. ...] (with R膩m膩nujas) preparation (of perfumes, flowers etc. as one of the five elements of worship), [Sarvadar艣ana-sa峁僩raha]

11) [v.s. ...] cause, motive, material cause

12) [v.s. ...] material of any kind, [S膩峁僰hya办腻谤颈办腻; Ve诲腻ntas膩ra; Kapila] etc.

13) [v.s. ...] offering, present, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

鲍辫腻诲腻苍补 (啶夃お啶距う啶距え):鈥擺up膩+诲腻na] (苍补峁�) 1. n. Taking away; abstraction; cause, double meaning; speaking.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

鲍辫补诲腻苍补 (啶夃お啶︵ぞ啶�) in the Sanskrit language is related to the Prakrit words: Uva诲腻峁嘺, Uv膩诲腻峁嘺.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) 鲍辫补诲腻苍补 (啶夃お啶︵ぞ啶�) [Also spelled updan]:鈥�(nm) a subsidy.

2) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え) [Also spelled upadan]:鈥�(nm) material (cause); ingredient;—[办腻谤补峁嘺] the material cause.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

鲍辫补诲腻苍补 (嗖夃勃嗖︵簿嗖�):鈥�

1) [noun] a present, an offering made to a king or a respected person.

2) [noun] that which is given with no charge or cost; a free gift.

3) [noun] a sum of money or any reward offered, promissed to give or demanded in order to procure an (often illegal or dishonest) action or decision in favour of the giver; a bribe.

4) [noun] a bonus or bounty paid to service personnel on retirement, discharge etc.; gratuity.

--- OR ---

鲍辫腻诲腻苍补 (嗖夃勃嗖距拨嗖距波):鈥�

1) [noun] a taking; a favourable reception; acceptance (of something).

2) [noun] a taking or carrying away.

3) [noun] a withdrawal of organs of sense and perception from the external world and its objects.

4) [noun] a gift; a present.

5) [noun] money or any thing given to a person for getting some favour (usu. illegal or out of the way favour); a bribe.

6) [noun] the material out of which anything is made; the main ingredient.

7) [noun] the act or an instance of begging another for food, help, etc.

8) [noun] 嗖夃勃嗖距拨嗖距波嗖︵驳嗖班硜 [upadanadavaru] 耻辫腻诲腻苍补davaru (pl.) persons who beg or ask for charity, esp. they who live by begging; beggars; mendicants.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 鲍辫补诲腻苍补 (啶夃お啶︵ぞ啶�):鈥攏. 1. gratuity; bonus; subsidy; 2. a present; gift; 3. an offering;

2) 鲍辫腻诲腻苍补 (啶夃お啶距う啶距え):鈥攏. 1. any physical materials required for the preparation of an item/object; 2. achievement;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Yu, Dana, Upa, A, Dhavala.

Starts with (+18): Upadana Paritassana Sutta, Upadana Parivatta Sutta, Upadana Sutta, Upadanabhuta, Upadanacatukka, Upadanaduka, Upadanagocara, Upadanagocchaka, Upadanahetu, Upadanahetuka, Upadanajanaka, Upadanajanita, Upadanakarana, Upadanakhaya, Upadanakkhandha, Upadanakkhaya, Upadanalakkhana, Upadanalakshana, Upadanamulaka, Upadananidana.

Full-text (+160): Anupadana, Upadanakarana, Upadanakkhandha, Kamupadana, Nirupadana, Upadanalakshana, Upadanakkhaya, Prithagupadana, Upadanaduka, Ishadupadana, Upadanavisaya, Upadanapada, Upadanasambandha, Upadanupadana, Upadanasesa, Upadanasankhya, Upadanasankha, Upadanajanaka, Upadananirodha, Pannattiupadana.

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Search found 144 books and stories containing Upadana, Upa-a-da-yu, Upa-膩-诲腻-yu, Upa-dana, Upa-诲腻na, Up膩-诲腻na, 鲍辫腻诲腻苍补, 鲍辫补诲腻苍补; (plurals include: Upadanas, yus, danas, 诲腻nas, 鲍辫腻诲腻苍补s, 鲍辫补诲腻苍补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

A Discourse on Paticcasamuppada (by Venerable Mahasi Sayadaw)

Chapter 10 - Attavadupadana < [Part 7]

Chapter 19 - Silabbatupadana < [Part 8]

Chapter 1 - Vipassana Practice And Upadana < [Part 9]

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Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)

Text 2.12 < [Chapter 2 - The Natures of Words (艣abda)]

Text 2.16 < [Chapter 2 - The Natures of Words (艣abda)]

Text 10.72 [Aprastuta-pra艣a峁僺膩] < [Chapter 10 - Ornaments of Meaning]

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The Doctrine of Paticcasamuppada (by U Than Daing)

Chapter 3 - Khandha Paticcasamuppada

Chapter 12 - Paticcasamuppada In Reverse Order

Chapter 5 - Revolving Of Paticcasamuppada From The Beginning

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Notices of Sanskrit Manuscripts (by Rajendralala Mitra)

Page 168 < [Volume 4 (1877)]

Page 157 < [Volume 9 (1888)]

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Catusacca Dipani (by Mahathera Ledi Sayadaw)

Three Psycho-physical Elements < [Part I - The Manual Of The Four Noble Truths]

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Dhammasangani (by C.A.F. Rhys Davids)

Chapter XII - The Group On Grasping < [Part I]

Chapter II - The Group On Cause < [Part I]

Part VI - On The Inquiry Into Rupam (form) < [Introductory Essay]

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