Samstha, ṃsٳ, Samٳ, Shamstha: 19 definitions
Introduction:
Samstha means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Sanstha.
In Hinduism
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihiraṃsٳ (संस्�) refers to “situated� (i.e., “lying�), according to the Bṛhatsaṃhit (chapter 5), an encyclopedic Sanskrit work written by Varhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “[...] Now, if [Rhu] has a body or be simply a head with a regular motion in the ecliptic, how comes it that he eclipses the sun and moon when they are 180° from him? If his motion be not subject to fixed laws, how comes it that his exact place is ascertained; how comes it that he never eclipses by the part of his body between his head and tail? If being of the shape of a serpent he eclipses with his head or with his tail, how comes it that he does not hide one half of the heavens lying between his head and tail? [i.e., ܰ-ܳ-Գٲ-ṃsٳ�.

Jyotisha (ज्योति�, dzپṣa or jyotish) refers to ‘astronomy� or “Vedic astrology� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translationṃsٳ (संस्�) refers to “upholding� (e.g., one’s point of view of a particular system of philosophy), according to the Śivapurṇa 2.3.13 (“Śiva-Prvatī dialogue�).—Accordingly, after Prvatī spoke to Śiva: “On hearing these words of Prvatī based on the Sṃkhya system, Śiva replied to her, upholding the Vedntin’s point of view [i.e., Գٲ-ٲ-ṃsٳ].—[...�.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantramṃsٳ (संस्�) refers to �(that which is) situated (in the middle)�, according to the according to the Ciñcinīmatasrasamuccaya.—Accordingly, “The energy called the yoni who is endowed with the dynamism of the three paths, consists of three letters and three aspects (possesses) the venerable Oḍḍiyṇa which, endowed with the supreme energy and is well energized, is located in the middle (ⲹ-ṃsٳ). The venerable (sacred seat) called Jlandhara is located within the manifested abode in the right corner. The venerable sacred seat Pūrṇa is in the left (corner) formed through the fear of the fettered. Kmarūpa is in the front of that (yoni)�.

Shakta (शाक्�, śkta) or Shaktism (śktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birchṃsٳ (संस्�) refers to “having placed� (the feet and hands between the thighs, according to the Datttreyayogaśstra verse 35-38ab.—Accordingly, while describing the lotus pose (貹峾Բ): “Having carefully placed the upturned feet on the thighs and the upturned hands in between the thighs (ū-ṃsٳ), [the Yogin] should fix the eyes on the tip of the nose. Having lifted the uvula with the tongue; having fixed the chin on the chest and having drawn in the breath slowly according to his capacity, he should fill [the region of] the stomach. After that, he should exhale the breath slowly according to his capacity. This is said to be 貹峾Բ, which destroys all diseases�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
General definition (in Hinduism)
: bhagavadgita.eu: Bhagavadgitaṃsٳ – shape, property, nature, death (Bhagavadgīt (Bombay) 6.15)
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: OSU Press: Cakrasamvara Samadhiṃsٳ (संस्�) refers to “resting� (on Meru), according to the Guru Mandala Worship (ṇḍԲ) ritual often performed in combination with the Cakrasaṃvara Samdhi, which refers to the primary ū and practice of Newah Mahyna-Vajrayna Buddhists in Nepal.—Accordingly, “In praise (of) Śrī Vajrasattva, highest universal guru, origin of all Buddhas, By various forms, removing darkness and fear, fixed resting on Meru (ṃsٳ�nirmita� meru-ṃsٳm). Dharma sustainer, chief sage, most fortunate victor, Vajradhtu mandala, In one form with all bliss, innate bliss, embodied, the cause for liberation�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossaryṃsٳ.�(HRS), king's dues derived from the market- place, as suggested by the Arthaśstra. Note: ṃsٳ is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryṃsٳ (संस्�).—a S That stays, stops, abides, resides, inheres, in, at, or with. In comp. as jalaṃsٳ An inhabitant of water; vṛkṣaṃsٳ A dweller in trees; svargaṃsٳ, narakaṃsٳ, ptlaṃsٳ. 2 That stops, ends, or terminates at or in. In comp. as dakṣiṇa- ṃsٳ, prkṃsٳ, udakṃsٳ.
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ṃsٳ (संस्था).—f S Comfortableness of condition and circumstances; happy or easy state of life. 2 Stop, termination, cessation, conclusion, end. 3 Stopping, stay, tarrying. 4 Continuance in the right way; perseverance in rectitude.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishṃsٳ (संस्�).�a That stays, inheres in, at, or with. That terminates at. In comp.
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ṃsٳ (संस्था).�f Happy state of life. Stop. Con- tinuance in the right way. An institution.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryṃsٳ (संस्था).�1 Ā.
1) To dwell or live in, stand close together; तीक्ष्णादुद्विजत� मृदौ परिभवत्रासान्न संतिष्ठत� (tīkṣṇdudvijate mṛdau paribhavatrsnna saṃtiṣṭhate) Mu.3.5.
2) To stand on.
3) To be, exist, live.
4) To abide by, obey, act up to; दारिद्र्यात् पुरुषस्य बान्धवजन� वाक्ये � संतिष्ठत� (dridryt puruṣasya bndhavajano na saṃtiṣṭhate) Mk. 1.36.
5) To be completed; सद्य� संतिष्ठत� यज्ञस्तथाशौचमिति स्थिति� (sadya� saṃtiṣṭhate yajñastathśaucamiti sthiti�) Manusmṛti 5.98 (= yajñapuṣyena yujyate Kull.).
6) To come to an end, be interrupted; � तत� संस्थास्यत� कार्यं दक्षेणोरीकृतं त्वय� (na tat ṃsٳsyate krya� dakṣeṇorīṛta� tvay) Bhaṭṭikvya 8.11.
7) To stand still, come to a stand (Paras.); क्षण� � संतिष्ठत� जीवलोक� क्षयोदयाभ्या� परिवर्तमान� (kṣaṇa� na saṃtiṣṭhati jīvaloka� kṣayodaybhy� parivartamna�) Hariv.
7) To die, perish.
8) To agree, conform to.
9) To stand firmly.
1) To prosper, succeed. -Caus.
1) To establish, settle.
2) To place.
3) To compose, collect (oneself).
4) To subject, keep under control; विषयेष� � सज्जन्त्यः संस्थाप्या आत्मनो वश� (viṣayeṣu ca sajjantya� ṃsٳpy tmano vaśe) (ٰⲹ�) Manusmṛti 9.2.
5) To stop, restrain.
5) To kill.
7) To build (a town).
8) To restore.
9) To heap, store up.
1) To cremate.
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ṃsٳ (संस्�).�a.
1) Staying, abiding, lasting.
2) Dwelling, being, existing, situated (at the end of comp.); जवेन�- त्मन� संस्थे� सोऽस� पूर्� इवार्णवः (javen- tmani saṃsthena so'sau pūrṇa ivrṇava�) 峾.7.36.27; शिष्टा क्रिया कस्यचिदात्मसंस्थ� (śiṣṭ kriy kasyacidtmaṃsٳ) M.1.16; Kumrasambhava 6.6; निसर्गभिन्नास्पदमेकसंस्थम् (nisargabhinnspadamekaṃsٳm) R.6.29; Mlatīmdhava (Bombay) 5.16.
3) Tame, domesticated.
4) Fixed, stationary.
5) Ended, perished, dead.
6) Come to an end, completed.
7) Manifested (vyakta).
-ٳ� 1 A dweller, an inhabitant.
2) A neighbour, countryman.
3) A spy.
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ṃsٳ (संस्था).�1 An assemblage, assembly.
2) Situation, state or condition of being; सुखं पृष्ट्वा प्रतिवेद्यात्मसंस्थाम् (sukha� pṛṣṭv prativedytmaṃsٳm) Mahbhrata (Bombay) 5.38.2; विशुद्धविज्ञानधन� स्वसंस्थया (viśuddhavijñnadhana� svaṃsٳy) Bhgavata 1.37.22.
3) Form, nature; तेषा� संस्था� प्रमाण� � भूलोकस्य � वर्ण� (teṣṃ ṃsٳ� pramṇa� ca bhūlokasya ca varṇaya) Bhgavata 3.7.27; पीडितो दुहितृशुल्कसंस्थया (pīḍito duhitṛśulkaṃsٳy) R.11.38.
4) Occupation, business, settled mode of life; लोकस्य संस्था � भवेत� सर्व� � व्याकुली- भवेत� (lokasya ṃsٳ na bhavet sarva� ca vykulī- bhavet) Mahbhrata (Bombay) 12.56.6; Bhgavata 1.44.48; प्रथक्संस्थाश्� निर्मम� (prathakṃsٳśca nirmame) Manusmṛti 1.21.
5) Correct or proper conduct.
6) End, completion; संस्था हि क्रिया� प्रत� औदासीन्यं, व्यापारान्तरकरणं वा पूर्वस्मात� कर्मणः (ṃsٳ hi kriy� prati audsīnya�, vyprntarakaraṇa� v pūrvasmt karmaṇa�) ŚB. on MS.1.6.3.
7) Stop, stay.
8) Loss, destruction.
9) Destruction of the world.
1) Resemblance.
11) A royal decree or ordinance.
12) A form of Soma sacrifice; सोमस्त� रेतः सवनान्यवस्थिति� संस्था- विभेदास्तव दे� धातव� (somastu reta� savannyavasthiti� ṃsٳ- vibhedstava deva dhtava�) Bhgavata 3.13.38.
13) Death, dying; फलसंस्था भविष्याम� कृत्वा कर्म सुदुष्करम् (phalaṃsٳ bhaviṣymi ṛtv karma suduṣkaram) Mahbhrata (Bombay) 3.159.13; संस्था� � पाण्डुपुत्राणा� वक्ष्य� कृष्णकथोदयम् (ṃsٳ� ca pṇḍuputrṇṃ vakṣye ṛṣṇakathodayam) Bhgavata 1.7.12.
14) Manifestation, appearance.
15) Obligation or agreement (samaya); कृता� संस्थामतिक्रान्त� भयात� प्रायमुपासिताः (ṛt� ṃsٳmatikrnt bhayt pryamupsit�) 峾.4.57.18.
16) Cremation.
17) A spy.
18) Resembling.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryŚṃsٳ (शंस्�).—mfn.
(-ٳ�-ٳ-ٳ�) Happy, prosperous, well-faring. E. ś� happily, ٳ to stay or be, aff. ka .
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ṃsٳ (संस्�).—mfn.
(-ٳ�-ٳ-ٳ�) 1. Staying, stopping, fixed, stationary. 2. Staying with, associated, domesticated. m.
(-ٳ�) 1. A spy, a secret emissary. 2. A countryman, a neighbour, a person of the same country, &c. 3. A dweller, an inhabitant. f.
(-ٳ) 1. Continuance in the right way, correct conduct. 2. State or condition of being, time of life, &c. 3. Occupation, business, profession. 4. Stop, stay. 5. End, completion. 6. Manifestation, appearance. 7. Resemblance, likeness. 8. A sort of sacrifice. 9. Loss, destruction. 10. Death, dying. 11. Form. 12. An assembly. 13. A royal ordinance. E. sam implying completeness, association, &c., and ṣṭ to stay, affs. ka or � and ṭp .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryṃsٳ (संस्�).—A. i. e. sam-stha, I. adj. 1. Standing, being, [ʲñٲԳٰ] i. [distich] 231 (ṇd-, in the dise, viz. of the sun); ii. [distich] 157. 2. Staying with, associated. 3. Stationary, fixed. 4. Living, [ʲñٲԳٰ] 94, 2; iii. [distich] 226. 5. Lasting, [Lassen, Anthologia Sanskritica.] 42, 15. Ii. m. 1. An inhabitant. 2. A countryman. 3. A spy. B. i. e. sam -ٳ, f. 1. An assembly. 2. Condition of being, situation, [Bhgavata-Purṇa, (ed. Burnouf.)] 5, 20, 38. 3. Appearance. 4. Form. 5. Occupation, [Բśٰ] 1, 21. 6. Continuance in the right way, correct conduct. 7. A sort of sacrifice. 8. Stay, step. 9. A royal ordinance. 10. End. 11. Death. 12. Destruction.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryṃsٳ (संस्�).—[adjective] standing, abiding, being or contained in ([locative] or —�); belonging to, resting or dependent on, partaking or possessed of (—�); lasting, continuing.
� [masculine] ṃsٳ (only [locative]) amidst or in presence of ([genetive]). [feminine] ṃsٳ staying, remaining with (—�); shape, form, [especially] the ground-form of a sacrifice; manifestation, appearance, likeness (often adj. —�); fixed order, rule, nature, character; conclusion, end, death.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Śṃsٳ (शंस्�):—[=ś�-stha] [from ś� > śam] mfn. being in prosperity, happy, prosperous, [Pṇini 3-2, 77 [Scholiast or Commentator]]
2) Śṃsٳ (शंस्था):—[=ś�-ٳ] [from ś� > śam] mfn. being in prosperity, happy, prosperous, [Pṇini 3-2, 77 [Scholiast or Commentator]]
3) ṃsٳ (संस्था):—[=sa�-√ٳ�] a [Ātmanepada] -پṣṭٱ ([Pṇini 1-3, 22]; [Epic] and mc. also [Parasmaipada] -پṣṭپ; [Vedic or Veda] [infinitive mood] -ٳtos, [Āpastamba-śrauta-sūtra]),
—to stand together, hold together ([perfect tense] p. [dual number] -taٳne, said of heaven and earth), [Ṛg-veda];
—to come or stay near ([locative case]), [ib.; Vjasaneyi-saṃhit; Śatapatha-brhmaṇa];
—to meet (as enemies), come into conflict, [Ṛg-veda];
—to stand still, remain, stay, abide ([literally] and [figuratively]; with , ‘to obey�), [Mahbhrata; Rmyaṇa] etc.;
—to be accomplished or completed ([especially] applied to rites), [Brhmaṇa; ???; Manu-smṛti; Mahbhrata; Bhgavata-purṇa];
—to prosper, succeed, get on well, [Mahbhrata];
—to come to an end, perish, be lost, die, [Mahbhrata; Kvya literature; Bhgavata-purṇa];
—to become, be turned into or assume the form of ([accusative]), [Lalita-vistara] : [Causal] -ٳpayati ([subjunctive] [Aorist] پṣṭ貹�, [Śatapatha-brhmaṇa]),
—to cause to stand up or firm, raise on their legs again (fallen horses), [Mahbhrata];
—to raise up, restore (dethroned kings), [ib.];
—to confirm, encourage, comfort (ٳԲ, or ṛdⲹ, ‘one’s self� id est. ‘take heart again�), [Kvya literature; ʲñٲԳٰ];
—to fix or place upon or in ([locative case]), [Kauśika-sūtra; Mahbhrata] etc.;
—to put or add to (ܱ貹ī), [Yjñavalkya];
—to build (a town), [Harivaṃśa];
—to heap, store up (goods), [Varha-mihira’s Bṛhat-saṃhit];
—to found, establish, fix, settle, introduce, set a foot, [Mahbhrata; Rmyaṇa; Rjatarṅgiṇī];
—to cause to stand still, stop, restrain, suppress (breath, semen etc.), [Aitareya-brhmaṇa];
—to accomplish, conclude, complete ([especially] a rite), [Brhmaṇa; Kauśika-sūtra; Mahbhrata];
—to put to death, kill, [Śatapatha-brhmaṇa; Mahbhrata];
—to perform the last office for id est. to burn, cremate (a dead body), [Śṅkhyana-brhmaṇa];
—to put to subjection, subject, [Monier-Williams� Sanskrit-English Dictionary] :
—[Desiderative] of [Causal] -ٳpayiṣati, to wish to finish or conclude, [Śṅkhyana-brhmaṇa]
4) ṃsٳ (संस्�):—[=�-ٳ] [from sa�-ٳ] mf()n. standing together, standing or staying or resting or being in or on, contained in ([locative case] or [compound]), [Mahbhrata; Kvya literature] etc.
5) [v.s. ...] being in or with, belonging to ([locative case] or [compound]), [Manu-smṛti; Mahbhrata] etc.
6) [v.s. ...] based or resting or dependent on ([locative case]), [Mahbhrata]
7) [v.s. ...] partaking or possessed of ([compound]), [Mahbhrata; ʲñٲԳٰ]
8) [v.s. ...] existing, lasting for a time ([compound]), [Vetla-pañcaviṃśatik]
9) [v.s. ...] ended, perished, dead, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
10) [v.s. ...] m. presence (only [locative case] ‘in the presence or midst of.� with cid, ‘by one’s mere presence�), [Ṛg-veda]
11) [v.s. ...] a spy, secret emissary (cf. ṃsٳ below), [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
12) [v.s. ...] a dweller, resident, inhabitant, [Horace H. Wilson]
13) [v.s. ...] a fellow-countryman, neighbour, [ib.]
14) ṃsٳ (संस्था):—[=sa�-ٳ] [from �-ٳ] b f. See next.
15) [v.s. ...] c f. (ifc. f(). ) staying or abiding with ([compound]), [Mahbhrata]
16) [v.s. ...] shape, form, manifestation, appearance (ifc. ‘appearing as�), [Upaniṣad; Mahbhrata] etc.
17) [v.s. ...] established order, standard, rule, direction ([accusative] with �� or [Causal] of �ٳ, ‘to establish or fix a rule or obligation for one’s self�; with ⲹپ-√k or 貹√b, ‘to transgress or break an established rule or obligation�), [Mahbhrata; Rmyaṇa] etc.
18) [v.s. ...] quality, property, nature, [Kvya literature; Purṇa]
19) [v.s. ...] conclusion, termination, completion, [Taittirīya-saṃhit; Śatapatha-brhmaṇa] etc.
20) [v.s. ...] end, death, [Purṇa]
21) [v.s. ...] destruction of the world (= pralaya, said to be of four kinds, viz. naimittika, prṛtika, nitya, tyantika), [ib.]
22) [v.s. ...] a complete liturgical course, the basis or essential form of a sacrifice (the Jyoti�-ṣṭoma, Havir-yajña, and Pka-yajña consist of seven such forms), [???]
23) [v.s. ...] killing (貹ś-, ‘killing of the sacrificial animal�), [Bhgavata-purṇa]
24) [v.s. ...] cremation (of a body; also preta-s), [ib.]
25) [v.s. ...] ([probably]) = śrddha, [Mrkaṇḍeya-purṇa]
26) [v.s. ...] a spy or secret emissary in a king’s own country (= cara m. [probably] a group of five spies consisting of a ṇi �, merchant�, ṣu, ‘mendicant�, chttra, ‘pupil�, lingin, ‘one who falsely wears the mark of a twice-born�, and ṛṣīvala, ‘husbandman� cf. 貹ñ-, and, [Manu-smṛti vii, 154; Manvarthamuktvalī, kullūka bhaṭṭa’s Commentary on manu-smṛti]), [Kmandakīya-nītisra]
27) [v.s. ...] continuation in the right way, [cf. Lexicographers, esp. such as amarasiṃha, halyudha, hemacandra, etc.]
28) [v.s. ...] occupation, business, profession, [Horace H. Wilson]
29) [v.s. ...] an assembly, [ib.]
30) [v.s. ...] a royal ordinance, [ib.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) Śṃsٳ (शंस्�):—[ś�-stha] (stha�-ٳ-stha�) a. Happy, prosperous. 1. m. f. Happiness.
2) ṃsٳ (संस्�):—[�-ٳ] (ٳ�) 1. m. A neighbour; countryman, dweller; spy. 1. f. Stable form; appearance; likeness; state, stay; end, destruction, death; statute; royal edict, right conduct; a kind of sacrifice. a. Staying with; stationary.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ṃsٳ (संस्था) in the Sanskrit language is related to the Prakrit words: ṃc, Saṃṭh, ṃt.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (saṃsṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryṃsٳ (संस्था) [Also spelled sanstha]:�(nf) an institution; organisation, concern; ~[gata] institutional; [baddha] formed into an institution; institutionalised.
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Nepali dictionary
: unoes: Nepali-English Dictionaryṃsٳ (संस्था):—n. 1. an institutional body; institute; 2. organization; association; society; concern;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+15): Samstanam, Samsthabaddha, Samsthagara, Samsthagata, Samsthajapa, Samsthakrita, Samsthana, Samsthanabhukti, Samsthanacarin, Samsthanaka, Samsthanavant, Samsthanavat, Samsthanavibhaga, Samsthanavicaya, Samsthani, Samsthanika, Samsthapa, Samsthapaddhati, Samsthapaka, Samsthapaki.
Full-text (+126): Somasamstha, Brahmasamstha, Durasamstha, Citrasamstha, Sarvasamstha, Yathasamstham, Atmasamstha, Svasamstha, Bahihsamstha, Dharasamstha, Brahmanasamstha, Yajnasamstha, Samsthapaddhati, Pakasamstha, Parshvasamstha, Sukhasamstha, Phalasamstha, Dvisamstha, Vakrasamstha, Praksamstha.
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Search found 61 books and stories containing Samstha, ṃsٳ, Samٳ, ṃsٳ, Shamstha, Śṃsٳ, Sham-stha, Śa�-stha, Sam-stha, Śṃsٳ, Śa�-ٳ, Sa�-ٳ, Sa�-stha; (plurals include: Samsthas, ṃsٳs, Samٳs, ṃsٳs, Shamsthas, Śṃsٳs, sthas, Śṃsٳs, ٳs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
The Agnistoma Somayaga in the Shukla Yajurveda (by Madan Haloi)
Part 1.1: Forms (ṃsٳs) of Somayga (Introduction) < [Chapter 3 - The Somayga]
Somaṃsٳ (4): Ṣoḍaśī < [Chapter 3 - The Somayga]
Somaṃsٳ (5): Vjapeya < [Chapter 3 - The Somayga]
Garga Samhita (English) (by Danavir Goswami)
Verse 5.24.89 < [Chapter 24 - The Killing of the Kola Demon]
Yavanajataka by Sphujidhvaja [Sanskrit/English] (by Michael D Neely)
Verse 5.30 < [Chapter 5 - Rules of Impregnation]
Verse 5.36 < [Chapter 5 - Rules of Impregnation]
Verse 1.17 < [Chapter 1 - The Innate Nature of the Zodiac Signs and Planets]
Historical Elements in the Matsya Purana (by Chaitali Kadia)
Sarasvati Stotra (eulogy of Sarasvati) < [Purana, Volume 6, Part 1 (1964)]
Devanagari Source of the Ujjain Sarada Manuscript < [Purana, Volume 1, Part 2 (1960)]
Purana Laksana < [Purana, Volume 1, Part 2 (1960)]
Satapatha-brahmana (by Julius Eggeling)
Introduction to volume 3 (kṇḍa 5-7) < [Introductions]
Kanda IV, adhyaya 5, brahmana 3 < [Fourth Kanda]
Kanda V, adhyaya 1, brahmana 3 < [Fifth Kanda]