Purvanta, 笔奴谤惫腻苍迟补, Purva-anta, Purvamta: 9 definitions
Introduction:
Purvanta means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar笔奴谤惫腻苍迟补 (啶啶班啶掂ぞ啶ㄠ啶�).鈥擡nd of the previous. The word is used in connection with a vowel which is substituted for two vowels (啶忇啶距う啷囙ざ (别办腻诲别艣补).). Such a substitute is looked upon as the ending vowel of the preceding word or the initial vowel of the succeeding word; it cannot be looked upon as both at one and the same time; cf. 啶呧え啷嵿い啶距う啶苦さ啶氞啶� (补苍迟腻诲颈惫补肠肠补) P. VI. 1. 85 and 啶夃き啶い 啶嗋ざ啷嵿ぐ啶啶� 啶ㄠぞ啶ㄠ啶むぞ啶︵た啶掂い啷� (ubhayata 膩艣raye峁嘺 n膩nt膩divat) Sira. Pari. 60; cf. also 啶曕た啶� 啶啶ㄠぐ啶 啶啶班啶掂ぞ啶ㄠ啶む 啶呧す啷嬥じ啷嵿さ啶苦い啷� 啶ぐ啶距う啶苦 啶嗋す啷嬥じ啷嵿さ啶苦う啶啷嵿い啶� (ki峁� punaraya峁� 辫奴谤惫腻苍迟补岣� ahosvit par膩di岣� 膩hosvidabhakta岣�) M. Bh. on I. 1. 47 Vart. 3.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra笔奴谤惫腻苍迟补 (啶啶班啶掂ぞ啶ㄠ啶�) refers to 鈥渉aving a beginning鈥� [?], according to Mah膩辫谤补箩帽腻p膩ramit膩艣膩stra (chapter 41).鈥擜ccordingly, 鈥淸The Non-existence of Time According to the Mah膩y膩na].鈥擺...] Finally, there are people who produce wrong views in regard to the three times and who say: 鈥楶ast dharmas and beings have a beginning (辫奴谤惫腻苍迟补), do not have a beginning, etc.鈥�. If they have a beginning, then there are new beings, and the dharmas also arise without cause or condition. If they do not have a beginning (辫奴谤惫腻苍迟补), neither do they have an end (补辫补谤腻苍迟补), they have neither end nor middle (尘补诲丑测腻苍迟补). Or else not having a beginning means having a middle and having an end; not having an end means having a beginning and a middle; not having a middle means having a beginning and an end. [...]鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩笔奴谤惫腻苍迟补 (啶啶班啶掂ぞ啶ㄠ啶�) refers to the 鈥減ast鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淭hen, the Lord went on to speak these verses: 鈥榌...] (84) Having thought suffering (诲耻岣丑补), in this manner, it gets rid of craving (迟峁涐梗峁嚹�). Having shown ways, it declares its extinction (nirodha). It enters into the insight (辫谤补箩帽腻) to understand truth (satya), thereby cuts off the past (辫奴谤惫腻苍迟补). [...]鈥欌��.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary笔奴谤惫腻苍迟补 (啶啶班啶掂ぞ啶ㄠ啶�).鈥攖he end of a preceding word.
Derivable forms: 辫奴谤惫腻苍迟补岣� (啶啶班啶掂ぞ啶ㄠ啶む).
笔奴谤惫腻苍迟补 is a Sanskrit compound consisting of the terms 辫奴谤惫补 and anta (啶呧え啷嵿い).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary笔奴谤惫腻苍迟补 (啶啶班啶掂ぞ啶ㄠ啶�).鈥�m. (= Pali pubbanta; sometimes in con- [Page352-b+ 71] trast with 补辫补谤腻苍迟补, q.v.), the past: 掳nte, in past time Lalitavistara 164.3, 7; 顿颈惫测腻惫补诲腻苍补 427.20; 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 67.3; 掳ntata eva Lalitavistara 180.11, from past times already (wrongly [Boehtlingk] in advance); in Lalitavistara 422.16 read with many mss. and Calcutta (see LV.), supported by Tibetan, p奴rv膩nt膩sa峁僢havatv膩t (Lefm. 掳ntasa峁僢h掳), because it has no origin in the past; 惭补丑腻惫测耻迟辫补迟迟颈 8305 掳nta岣�, n. sg.; 惭补丑腻惫补蝉迟耻 i.176.6 掳nta-naya-sa峁僷ann膩, perfected thru past behavior (wrongly Senart); 骋补峁囜笉补惫测奴丑补 49.25, read p奴rv膩nt膩par膩nta; 顿补艣补产丑奴尘颈办补蝉奴迟谤补 17.15; 31.4; 艢腻濒颈蝉迟补尘产补蝉奴迟谤补 88.16, cited 艢颈办峁Ｄ乻补尘耻肠肠补测补 227.7; 辫奴谤惫腻苍迟补kalpa- k膩n膩峁� 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 67.23 (see s.v. 别办补迟测补-艣腻艣惫补迟颈办补), qui se forgent des syst猫mes sur le pass茅 (LaV-P., 础产丑颈诲丑补谤尘补办辞艣补 v. 14).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 笔奴谤惫腻苍迟补 (啶啶班啶掂ぞ啶ㄠ啶�):鈥擺from 辫奴谤惫补] m. (in gram.) the end of a preceding word
2) [v.s. ...] anticipation (= 辫奴谤惫补koti), [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusP奴rv膩峁僼a (嗖硞嗖班硩嗖掂簿嗖傕菠):鈥擺noun] the end of a preceding word (as in a compound).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Purvantasasvara, Purvantatas.
Full-text: Purvantatas, Aparanta, Simhapurvantakaya, Simhapurvantakayata, Abhakta, Purvakoti, Parati, Madhyanta, Ekatyashashvatika, Trishna, Parijnaya, Pratisarati.
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Search found 3 books and stories containing Purvanta, 笔奴谤惫腻苍迟补, Purva-anta, P奴rva-anta, Purvamta, P奴rv膩峁僼a; (plurals include: Purvantas, 笔奴谤惫腻苍迟补s, antas, Purvamtas, P奴rv膩峁僼as). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
The Non-existence of Time According to the Mah膩y膩na < [Part 1 - Mah膩y膩nist list of the eighteen special attributes of the Buddha]
Mah膩y膩na auxiliaries (A): The four foundations of mindfulness < [Part 3 - The auxiliaries according to the Mah膩y膩na]
III. Although non-existent, the Bodhisattva merits special praises < [Part 1 - Winning the praises of the Buddhas]
Yoga-sutra with Bhashya Vivarana (study) (by Susmi Sabu)
The concept of Klesas (afflictions) (in Yoga) < [Chapter 4 - Textual Examination of the Text]